Track_Star_Los_Angeles_Junior_College_African_American_Legend_Photo_1932_Dunbar_01_cunj

Track Star Los Angeles Junior College African American Legend Photo 1932 Dunbar

Track Star Los Angeles Junior College African American Legend Photo 1932 Dunbar
Track Star Los Angeles Junior College African American Legend Photo 1932 Dunbar

Track Star Los Angeles Junior College African American Legend Photo 1932 Dunbar
This legendary 8X10 INCH vintage original photograph captures the essence of the iconic Dunbar Hunt Track Star from Los Angeles Junior College. The image immortalizes the African American star in his prime ffrom 1932, making it a must-have for any serious collector of vintage photographs. The photograph was produced in 1932, adding to its historical significance. The image is a perfect addition to any collection of photographs, particularly those interested in capturing the essence of legendary sports stars. Los Angeles, [a] often referred to by its initials L. Is the most populous city in the U. With an estimated 3,820,914 residents within the city limits as of 2023, [8] it is the second-most populous city in the United States, behind only New York City; it is also the commercial, financial and cultural center of Southern California. Los Angeles has an ethnically and culturally diverse population, and is the principal city of a metropolitan area of 12.8 million people (2023). Greater Los Angeles, which includes the Los Angeles and Riverside-San Bernardino metropolitan areas, is a sprawling metropolis of over 18.3 million residents. The majority of the city proper lies in a basin in Southern California adjacent to the Pacific Ocean in the west and extending partly through the Santa Monica Mountains and north into the San Fernando Valley, with the city bordering the San Gabriel Valley to its east. It covers about 469 square miles (1,210 km2), [6] and is the county seat of Los Angeles County, which is the most populous county in the United States with an estimated 9.86 million residents as of 2022. [17] It is the third-most visited city in the U. With over 2.7 million visitors as of 2023. The area that became Los Angeles was originally inhabited by the indigenous Tongva people and later claimed by Juan Rodríguez Cabrillo for Spain in 1542. The city was founded on September 4, 1781, under Spanish governor Felipe de Neve, on the village of Yaanga. [19] It became a part of the First Mexican Empire in 1821 following the Mexican War of Independence. Los Angeles was incorporated as a municipality on April 4, 1850, five months before California achieved statehood. The discovery of oil in the 1890s brought rapid growth to the city. [20] The city was further expanded with the completion of the Los Angeles Aqueduct in 1913, which delivers water from Eastern California. Los Angeles has a diverse economy with a broad range of industries. Despite a steep exodus of film and television production since the COVID-19 pandemic, [21] Los Angeles is still one of the largest hubs of American film production, [22][23] the world’s largest by revenue; the city is an important site in the history of film. It also has one of the busiest container ports in the Americas. Los Angeles hosted the Summer Olympics in 1932 and 1984, and will also host in 2028. Despite a business exodus from Downtown Los Angeles since the COVID-19 pandemic, the city’s urban core is evolving as a cultural center with the world’s largest showcase of architecture designed by Frank Gehry. See also: Etymology of place names in Los Angeles County, California. On September 4, 1781, a group of 44 settlers known as “Los Pobladores” founded the pueblo (town) they called El Pueblo de Nuestra Señora la Reina de los Ángeles,’The Town of Our Lady the Queen of the Angels’. [29] The original name of the settlement is disputed; the Guinness Book of World Records rendered it as “El Pueblo de Nuestra Señora la Reina de los Ángeles del Río Porciúncula”;[30] other sources have shortened or alternate versions of the longer name. The local English pronunciation of the name of the city has varied over time. A 1953 article in the journal of the American Name Society asserts that the pronunciation /l?? s’ænd?? l? S/ lawss AN-j? L-? S was established following the 1850 incorporation of the city and that since the 1880s the pronunciation /lo? S’æ? G? L? S/ lohss ANG-g? L-? S emerged from a trend in California to give places Spanish, or Spanish-sounding, names and pronunciations. [32] In 1908, librarian Charles Fletcher Lummis, who argued for the name’s pronunciation with a hard g (/g/), [33][34] reported that there were at least 12 pronunciation variants. [35] In the early 1900s, the Los Angeles Times advocated for pronouncing it Loce AHNG-hayl-ais (/lo? S’??? He? Le? S/), approximating Spanish [los’a? Xeles], by printing the respelling under its masthead for several years. [36] This did not find favor. Since the 1930s, /l?? s’ænd?? l? S/ has been most common. [38] In 1934, the United States Board on Geographic Names decreed that this pronunciation be used by the federal government. [36] This was also endorsed in 1952 by a “jury” appointed by Mayor Fletcher Bowron to devise an official pronunciation. Common pronunciations in the United Kingdom include /l? S’ænd?? li? Z, -l? Z, -l? S/ loss AN-jil-eez, -? Iz, -? Iss. [39] Phonetician Jack Windsor Lewis described the most common one, /l? S’ænd?? li? Z/? , as a spelling pronunciation based on analogy to Greek words ending in -? Es, “reflecting a time when the classics were familiar if Spanish was not”. Main article: History of Los Angeles. For a chronological guide, see Timeline of Los Angeles. Yaanga, a prominent Tongva village, stood in the area before the Spanish founded Los Angeles. The settlement of Indigenous Californians in the modern Los Angeles Basin and the San Fernando Valley was dominated by the Tongva (now also known as the Gabrieleño since the era of Spanish colonization). The historic center of Tongva power in the region was the settlement of Yaanga (Tongva: Iyáang?), meaning “place of the poison oak”, which would one day be the site where the Spanish founded the Pueblo de Los Ángeles. Iyáang? Has also been translated as “the valley of smoke”. [41][42][43][44][19]. Maritime explorer Juan Rodríguez Cabrillo claimed the area of southern California for the Spanish Empire in 1542, while on an official military exploring expedition, as he was moving northward along the Pacific coast from earlier colonizing bases of New Spain in Central and South America. [45] Gaspar de Portolà and Franciscan missionary Juan Crespí reached the present site of Los Angeles on August 2, 1769. The Spanish founded Mission San Fernando Rey de España in 1797. In 1771, Franciscan friar Junípero Serra directed the building of the Mission San Gabriel Arcángel, the first mission in the area. [47] On September 4, 1781, a group of 44 settlers known as “Los Pobladores” founded the pueblo (town) they called El Pueblo de Nuestra Señora la Reina de los Ángeles,’The Town of Our Lady the Queen of the Angels’. [29] The present-day city has the largest Roman Catholic archdiocese in the United States. Two-thirds of the Mexican or (New Spain) settlers were mestizo or mulatto, a mixture of African, indigenous and European ancestry. [48] The settlement remained a small ranch town for decades, but by 1820, the population had increased to about 650 residents. [49] Today, the pueblo is commemorated in the historic district of Los Angeles Pueblo Plaza and Olvera Street, the oldest part of Los Angeles. Californio statesman Pío Pico, who served as the last Mexican governor of California, played an influential role in the development of Los Angeles in the late Mexican and early American eras. New Spain achieved its independence from the Spanish Empire in 1821, and the pueblo now existed within the new Mexican Republic. During Mexican rule, Governor Pío Pico made Los Angeles the regional capital of Alta California. [51] By this time, the new republic introduced more secularization acts within the Los Angeles region. [52] In 1846, during the wider Mexican-American war, marines from the United States occupied the pueblo. This resulted in the siege of Los Angeles where 150 Mexican militias fought the occupiers which eventually surrendered. Mexican rule ended during following the American Conquest of California, part of the larger Mexican-American War. Americans took control from the Californios after a series of battles, culminating with the signing of the Treaty of Cahuenga on January 13, 1847. [54] The Mexican Cession was formalized in the Treaty of Guadalupe Hidalgo in 1848, which ceded Los Angeles and the rest of Alta California to the United States. See also: Victorian Downtown Los Angeles and Los Angeles in the 1920s. The Treaty of Cahuenga, signed in 1847 by Californio Andrés Pico and American John C. Frémont, ended the U. Railroads arrived with the completion of the transcontinental Southern Pacific line from New Orleans to Los Angeles in 1876 and the Santa Fe Railroad in 1885. [55] Petroleum was discovered in the city and surrounding area in 1892, and by 1923, the discoveries had helped California become the country’s largest oil producer, accounting for about one-quarter of the world’s petroleum output. By 1900, the population had grown to more than 102,000, [57] putting pressure on the city’s water supply. [58] The completion of the Los Angeles Aqueduct in 1913, under the supervision of William Mulholland, ensured the continued growth of the city. In the early 20th century, Hollywood studios, like Paramount Pictures, helped transform Hollywood into the world capital of film and helped solidify LA as a global economic hub. Los Angeles created the first municipal zoning ordinance in the United States. On September 14, 1908, the Los Angeles City Council promulgated residential and industrial land use zones. The new ordinance established three residential zones of a single type, where industrial uses were prohibited. The proscriptions included barns, lumber yards, and any industrial land use employing machine-powered equipment. These laws were enforced against industrial properties after the fact. These prohibitions were in addition to existing activities that were already regulated as nuisances. These included explosives warehousing, gas works, oil drilling, slaughterhouses, and tanneries. Los Angeles City Council also designated seven industrial zones within the city. However, between 1908 and 1915, the Los Angeles City Council created various exceptions to the broad proscriptions that applied to these three residential zones, and as a consequence, some industrial uses emerged within them. There are two differences between the 1908 Residence District Ordinance and later zoning laws in the United States. First, the 1908 laws did not establish a comprehensive zoning map as the 1916 New York City Zoning Ordinance did. Second, the residential zones did not distinguish types of housing; they treated apartments, hotels, and detached-single-family housing equally. In 1910, Hollywood merged into Los Angeles, with 10 movie companies already operating in the city at the time. By 1921, more than 80 percent of the world’s film industry was concentrated in L. [65] By 1930, the population surpassed one million. [66] In 1932, the city hosted the Summer Olympics. During World War II, the California Shipbuilding Corporation on Terminal Island was among the many builders that made the Port of Los Angeles one of the largest shipyards in the country. During World War II Los Angeles was a major center of wartime manufacturing, such as shipbuilding and aircraft. During the war, more aircraft were produced in one year than in all the pre-war years since the Wright brothers flew the first airplane in 1903, combined. Manufacturing in Los Angeles skyrocketed, and as William S. Knudsen, of the National Defense Advisory Commission put it, We won because we smothered the enemy in an avalanche of production, the like of which he had never seen, nor dreamed possible. After the end of World War II Los Angeles grew more rapidly than ever, sprawling into the San Fernando Valley. [68] The expansion of the state owned Interstate Highway System during the 1950s and 1960s helped propel suburban growth and signaled the demise of the city’s privately owned electrified rail system, once the world’s largest. As a consequence of World War II, suburban growth, and population density, many amusement parks were built and operated in this area. [69] An example is Beverly Park, which was located at the corner of Beverly Boulevard and La Cienega before being closed and substituted by the Beverly Center. In the second half of the 20th century, Los Angeles substantially reduced the amount of housing that could be built by drastically downzoning the city. In 1960, the city had a total zoned capacity for approximately 10 million people. By 1990, that capacity had fallen to 4.5 million as a result of policy decisions to ban housing through zoning. Racial tensions led to the Watts riots in 1965, resulting in 34 deaths and over 1,000 injuries. Opening ceremony of the 1984 Summer Olympics at the LA Coliseum. In 1969, California became the birthplace of the Internet, as the first ARPANET transmission was sent from the University of California, Los Angeles (UCLA) to the Stanford Research Institute in Menlo Park. In 1973, Tom Bradley was elected as the city’s first African American mayor, serving for five terms until retiring in 1993. In early 1984, the city surpassed Chicago in population, thus becoming the second largest city in the United States. In 1984, the city hosted the Summer Olympic Games for the second time. Despite being boycotted by 14 Communist countries, the 1984 Olympics became more financially successful than any previous, [75] and the second Olympics to turn a profit; the other, according to an analysis of contemporary newspaper reports, was the 1932 Summer Olympics, also held in Los Angeles. Wilshire Grand Center, built in 2017, is the tallest building in California and in the Western United States. Racial tensions erupted on April 29, 1992, with the acquittal by a Simi Valley jury of four Los Angeles Police Department (LAPD) officers captured on videotape beating Rodney King, culminating in large-scale riots. [79] The century ended with the Rampart scandal, one of the most extensive documented cases of police misconduct in American history. In 2002, Mayor James Hahn led the campaign against secession, resulting in voters defeating efforts by the San Fernando Valley and Hollywood to secede from the city. In 2022, Karen Bass became the city’s first female mayor, making Los Angeles the largest U. City to have ever had a woman as mayor. Los Angeles will host the 2028 Summer Olympics and Paralympic Games, making Los Angeles the third city to host the Olympics three times. See also: Los Angeles Basin and San Fernando Valley. Satellite view of Los Angeles. The city of Los Angeles covers a total area of 502.7 square miles (1,302 km2), comprising 468.7 square miles (1,214 km2) of land and 34.0 square miles (88 km2) of water. [85] The city extends for 44 miles (71 km) from north to south and for 29 miles (47 km) from east to west. The perimeter of the city is 342 miles (550 km). Los Angeles is both flat and hilly. The highest point in the city proper is Mount Lukens at 5,074 ft (1,547 m), [86][87] located in the foothills of the San Gabriel Mountains at the north extent of the Crescenta Valley. The eastern end of the Santa Monica Mountains stretches from Downtown to the Pacific Ocean and separates the Los Angeles Basin from the San Fernando Valley. Other hilly parts of Los Angeles include the Mt. Washington area north of Downtown, eastern parts such as Boyle Heights, the Crenshaw district around the Baldwin Hills, and the San Pedro district. Surrounding the city are much higher mountains. Immediately to the north lie the San Gabriel Mountains, which is a popular recreation area for Angelenos. Its high point is Mount San Antonio, locally known as Mount Baldy, which reaches 10,064 feet (3,068 m). Further afield, the highest point in southern California is San Gorgonio Mountain, 81 miles (130 km) east of downtown Los Angeles, [88] with a height of 11,503 feet (3,506 m). The Los Angeles River, which is largely seasonal, is the primary drainage channel. It was straightened and lined in 51 miles (82 km) of concrete by the Army Corps of Engineers to act as a flood control channel. [89] The river begins in the Canoga Park district of the city, flows east from the San Fernando Valley along the north edge of the Santa Monica Mountains, and turns south through the city center, flowing to its mouth in the Port of Long Beach at the Pacific Ocean. The smaller Ballona Creek flows into the Santa Monica Bay at Playa del Rey. See also: California coastal sage and chaparral. Del Rey Lagoon in Playa del Rey. Los Angeles is rich in native plant species partly because of its diversity of habitats, including beaches, wetlands, and mountains. The most prevalent plant communities are coastal sage scrub, chaparral shrubland, and riparian woodland. [90] Native plants include: the California poppy, matilija poppy, toyon, Ceanothus, Chamise, Coast Live Oak, sycamore, willow and Giant Wildrye. Many of these native species, such as the Los Angeles sunflower, have become so rare as to be considered endangered. Mexican Fan Palms, Canary Island Palms, Queen Palms, Date Palms, and California Fan Palms are common in the Los Angeles area, although only the last is native to California, though still not native to the City of Los Angeles. Los Angeles has a number of official flora. The official tree of Los Angeles is the Coral Tree (Erythrina afra)[91]. The official flower is the Bird of Paradise (Strelitzia reginae)[92]. The official plant is toyon (Heteromeles arbutifolia)[93]. The city has an urban population of bobcats (Lynx rufus). [94] Mange is a common problem in this population. [94] Although Serieys et al. 2014 find selection of immune genetics at several loci they do not demonstrate that this produces a real difference which helps the bobcats to survive future mange outbreaks. Mount Lukens, in the San Gabriel Mountains, is the highest point in LA. Los Angeles is subject to earthquakes because of its location on the Pacific Ring of Fire. The geologic instability has produced numerous faults, which cause approximately 10,000 earthquakes annually in Southern California, though most of them are too small to be felt. [95] The strike-slip San Andreas Fault system, which sits at the boundary between the Pacific Plate and the North American Plate, passes through the Los Angeles metropolitan area. The segment of the fault passing through Southern California experiences a major earthquake roughly every 110 to 140 years, and seismologists have warned about the next “big one”, as the last major earthquake was the 1857 Fort Tejon earthquake. [96] The Los Angeles basin and metropolitan area are also at risk from blind thrust earthquakes. [97] Major earthquakes that have hit the Los Angeles area include the 1933 Long Beach, 1971 San Fernando, 1987 Whittier Narrows, and the 1994 Northridge events. All but a few are of low intensity and are not felt. The USGS has released the UCERF California earthquake forecast, which models earthquake occurrence in California. Main article: List of districts and neighborhoods in Los Angeles. See also: List of tallest buildings in Los Angeles. The skyline of Downtown Los Angeles. The city is divided into many different districts and neighborhoods, [99][100] some of which had been separately incorporated cities that eventually merged with Los Angeles. [101] These neighborhoods were developed piecemeal, and are well-defined enough that the city has signage which marks nearly all of them. View of the Downtown Los Angeles skyline from Griffith Park. The city’s street patterns generally follow a grid plan, with uniform block lengths and occasional roads that cut across blocks. However, this is complicated by rugged terrain, which has necessitated having different grids for each of the valleys that Los Angeles covers. Major streets are designed to move large volumes of traffic through many parts of the city, many of which are extremely long; Sepulveda Boulevard is 43 miles (69 km) long, while Foothill Boulevard is over 60 miles (97 km) long, reaching as far east as San Bernardino. Drivers in Los Angeles suffer from one of the worst rush hour periods in the world, according to an annual traffic index by navigation system maker, TomTom. LA drivers spend an additional 92 hours in traffic each year. During the peak rush hour, there is 80% congestion, according to the index. Los Angeles is often characterized by the presence of low-rise buildings, in contrast to New York City. Outside of a few centers such as Downtown, Warner Center, Century City, Koreatown, Miracle Mile, Hollywood, and Westwood, skyscrapers and high-rise buildings are not common in Los Angeles. The few skyscrapers built outside of those areas often stand out above the rest of the surrounding landscape. Most construction is done in separate units, rather than wall-to-wall. However, Downtown Los Angeles itself has many buildings over 30 stories, with fourteen over 50 stories, and two over 70 stories, the tallest of which is the Wilshire Grand Center. Selection of neighborhoods in Los Angeles. Main article: Climate of Los Angeles. Precipitation totals in inches. Los Angeles has a two-season semi-arid climate (Köppen: BSh) with dry summers and very mild winters, but it receives more annual precipitation than most semi-arid climates, narrowly missing the boundary of a Mediterranean climate (Köppen: Csb on the coast, Csa otherwise). [105] Daytime temperatures are generally temperate all year round. In winter, they average around 68 °F (20 °C). [106] Autumn months tend to be hot, with major heat waves a common occurrence in September and October, while the spring months tend to be cooler and experience more precipitation. Los Angeles has plenty of sunshine throughout the year, with an average of only 35 days with measurable precipitation annually. Temperatures in the coastal basin exceed 90 °F (32 °C) on a dozen or so days in the year, from one day a month in April, May, June and November to three days a month in July, August, October and to five days in September. [107] Temperatures in the San Fernando and San Gabriel Valleys are considerably warmer. Temperatures are subject to substantial daily swings; in inland areas the difference between the average daily low and the average daily high is over 30 °F (17 °C). [108] The average annual temperature of the sea is 63 °F (17 °C), from 58 °F (14 °C) in January to 68 °F (20 °C) in August. [109] Hours of sunshine total more than 3,000 per year, from an average of 7 hours of sunshine per day in December to an average of 12 in July. Due to the mountainous terrain of the surrounding region, the Los Angeles area contains a large number of distinct microclimates, causing extreme variations in temperature in close physical proximity to each other. For example, the average July maximum temperature at the Santa Monica Pier is 70 °F (21 °C) whereas it is 95 °F (35 °C) in Canoga Park, 15 miles (24 km) away. [111] The city, like much of the Southern Californian coast, is subject to a late spring/early summer weather phenomenon called “June Gloom”. This involves overcast or foggy skies in the morning that yield to sun by early afternoon. Lake Hollywood in the Santa Monica Mountains. More recently, statewide droughts in California have further strained the city’s water security. [113] Downtown Los Angeles averages 14.67 in (373 mm) of precipitation annually, mainly occurring between November and March, [114][108] generally in the form of moderate rain showers, but sometimes as heavy rainfall during winter storms. Rainfall is usually higher in the hills and coastal slopes of the mountains because of orographic uplift. Summer days are usually rainless. Rarely, an incursion of moist air from the south or east can bring brief thunderstorms in late summer, especially to the mountains. The coast gets slightly less rainfall, while the inland and mountain areas get considerably more. Years of average rainfall are rare. The usual pattern is a year-to-year variability, with a short string of dry years of 5-10 in (130-250 mm) rainfall, followed by one or two wet years with more than 20 in (510 mm). [108] Wet years are usually associated with warm water El Niño conditions in the Pacific, dry years with cooler water La Niña episodes. A series of rainy days can bring floods to the lowlands and mudslides to the hills, especially after wildfires have denuded the slopes. Venice Beach on the South Coast of California. Both freezing temperatures and snowfall are extremely rare in the city basin and along the coast, with the last occurrence of a 32 °F (0 °C) reading at the downtown station being January 29, 1979;[108] freezing temperatures occur nearly every year in valley locations while the mountains within city limits typically receive snowfall every winter. The greatest snowfall recorded in downtown Los Angeles was 2.0 inches (5 cm) on January 15, 1932. [108][115] While the most recent snowfall occurred in February 2019, the first snowfall since 1962, [116][117] with snow falling in areas adjacent to Los Angeles as recently as January 2021. [118] Brief, localized instances of hail can occur on rare occasions, but are more common than snowfall. At the official downtown station, the highest recorded temperature is 113 °F (45 °C) on September 27, 2010, [108][119] while the lowest is 28 °F (? 2 °C), [108] on January 4, 1949. [108] Within the City of Los Angeles, the highest temperature ever officially recorded is 121 °F (49 °C), on September 6, 2020, at the weather station at Pierce College in the San Fernando Valley neighborhood of Woodland Hills. [120] During autumn and winter, Santa Ana winds sometimes bring much warmer and drier conditions to Los Angeles, and raise wildfire risk. Record high °F (°C). Mean maximum °F (°C). Mean daily maximum °F (°C). Daily mean °F (°C). Mean daily minimum °F (°C). Mean minimum °F (°C). Record low °F (°C). Average rainfall inches (mm). Average rainy days (? 0.01 in). Mean monthly sunshine hours. Source 2: UV Index Today (1995 to 2022)[124]. Further information: Pollution in California § Los Angeles air pollution. Audio icon “Fighting Smog in Los Angeles”, Distillations Podcast, 2018 Science History Institute. Owing to geography, heavy reliance on automobiles, and the Los Angeles/Long Beach port complex, Los Angeles suffers from air pollution in the form of smog. Viewable smog in Los Angeles in December 2005. The smog season lasts from approximately May to October. [129] While other large cities rely on rain to clear smog, Los Angeles gets only 15 inches (380 mm) of rain each year: pollution accumulates over many consecutive days. Issues of air quality in Los Angeles and other major cities led to the passage of early national environmental legislation, including the Clean Air Act. When the act was passed, California was unable to create a State Implementation Plan that would enable it to meet the new air quality standards, largely because of the level of pollution in Los Angeles generated by older vehicles. [130] More recently, the state of California has led the nation in working to limit pollution by mandating low-emission vehicles. Smog is expected to continue to drop in the coming years because of aggressive steps to reduce it, which include electric and hybrid cars, improvements in mass transit, and other measures. The number of Stage 1 smog alerts in Los Angeles has declined from over 100 per year in the 1970s to almost zero in the new millennium. [131] Despite improvement, the 2006 and 2007 annual reports of the American Lung Association ranked the city as the most polluted in the country with short-term particle pollution and year-round particle pollution. [132] In 2008, the city was ranked the second most polluted and again had the highest year-round particulate pollution. [133] The city met its goal of providing 20 percent of the city’s power from renewable sources in 2010. [134] The American Lung Association’s 2013 survey ranks the metro area as having the nation’s worst smog, and fourth in both short-term and year-round pollution amounts. Los Angeles is also home to the nation’s largest urban oil field. There are more than 700 active oil wells within 1,500 feet (460 m) of homes, churches, schools and hospitals in the city, a situation about which the EPA has voiced serious concerns. Main article: Demographics of Los Angeles. United States Census Bureau[138]. Census[139] reported Los Angeles had a population of 3,792,621. [140] The population density was 8,092.3 people per square mile (3,124.5 people/km2). The age distribution was 874,525 people (23.1%) under 18, 434,478 people (11.5%) from 18 to 24, 1,209,367 people (31.9%) from 25 to 44, 877,555 people (23.1%) from 45 to 64, and 396,696 people (10.5%) who were 65 or older. [140] The median age was 34.1 years. For every 100 females, there were 99.2 males. For every 100 females age 18 and over, there were 97.6 males. The homeowner vacancy rate was 2.1%; the rental vacancy rate was 6.1%. 1,535,444 people (40.5% of the population) lived in owner-occupied housing units and 2,172,576 people (57.3%) lived in rental housing units. Main article: Ethnic groups in Los Angeles. Racial and ethnic composition. Hispanic or Latino (of any race). Black or African American (non-Hispanic). Two or more races (non-Hispanic). According to the 2010 census, the racial makeup of Los Angeles included: 1,888,158 Whites (49.8%), 365,118 African Americans (9.6%), 28,215 Native Americans (0.7%), 426,959 Asians (11.3%), 5,577 Pacific Islanders (0.1%), 902,959 from other races (23.8%), and 175,635 (4.6%) from two or more races. [140] There were 1,838,822 Hispanic or Latino residents of any race (48.5%). Los Angeles is home to people from more than 140 countries speaking 224 different identified languages. [143] Ethnic enclaves like Chinatown, Historic Filipinotown, Koreatown, Little Armenia, Little Ethiopia, Tehrangeles, Little Tokyo, Little Bangladesh, and Thai Town provide examples of the polyglot character of Los Angeles. Non-Hispanic Whites were 28.7% of the population in 2010, [140] compared to 86.3% in 1940. [141] The majority of the Non-Hispanic White population is living in areas along the Pacific coast as well as in neighborhoods near and on the Santa Monica Mountains from the Pacific Palisades to Los Feliz. Mexican ancestry makes up the largest ethnic group of Hispanics at 31.9% of the city’s population, followed by those of Salvadoran (6.0%) and Guatemalan (3.6%) heritage. The Hispanic population has a long established Mexican-American and Central American community and is spread throughout the entire city of Los Angeles and its metropolitan area. It is most heavily concentrated in regions around Downtown, such as East Los Angeles, Northeast Los Angeles and Westlake. Furthermore, a vast majority of residents in neighborhoods in eastern South Los Angeles towards Downey are of Hispanic origin. Map of racial and ethnic distribution in Los Angeles as of the 2010 U. Each dot is 25 people:? White? Black? Asian? Hispanic? Other. The largest Asian ethnic groups are Filipinos (3.2%) and Koreans (2.9%), which have their own established ethnic enclaves-Koreatown in the Wilshire Center and Historic Filipinotown. [145] Chinese people, which make up 1.8% of Los Angeles’s population, reside mostly outside of Los Angeles city limits, in the San Gabriel Valley of eastern Los Angeles County, but make a sizable presence in the city, notably in Chinatown. [146] Chinatown and Thaitown are also home to many Thais and Cambodians, which make up 0.3% and 0.1% of Los Angeles’s population, respectively. The Japanese comprise 0.9% of the city’s population and have an established Little Tokyo in the city’s downtown, and another significant community of Japanese Americans is in the Sawtelle district of West Los Angeles. Vietnamese make up 0.5% of Los Angeles’s population. Indians make up 0.9% of the city’s population. Los Angeles is also home to Armenians, Assyrians, and Iranians, many of whom live in enclaves like Little Armenia and Tehrangeles. African Americans have been the predominant ethnic group in South Los Angeles, which has emerged as the largest African-American community in the western United States since the 1960s. The neighborhoods of South Los Angeles with highest concentration of African Americans include Crenshaw, Baldwin Hills, Leimert Park, Hyde Park, Gramercy Park, Manchester Square and Watts. [149] There is also a sizable Eritrean and Ethiopian community in the Fairfax region. Los Angeles has the second-largest Mexican, Armenian, Salvadoran, Filipino, and Guatemalan populations by city in the world, the third-largest Canadian population in the world, and has the largest Japanese, Iranian/Persian, Cambodian, and Romani (Gypsy) populations in the country. [151] The Italian community is concentrated in San Pedro. Most of Los Angeles’ foreign-born population were born in Mexico, El Salvador, Guatemala, the Philippines and South Korea. Religious affiliation (2014)[154][155]. According to a 2014 study by the Pew Research Center, Christianity is the most prevalently practiced religion in Los Angeles (65%). [154][155] The Roman Catholic Archdiocese of Los Angeles is the largest archdiocese in the country. [156] Cardinal Roger Mahony, as the archbishop, oversaw construction of the Cathedral of Our Lady of the Angels, which opened in September 2002 in Downtown Los Angeles. In 2011, the once common, but ultimately lapsed, custom of conducting a procession and Mass in honor of Nuestra Señora de los Ángeles, in commemoration of the founding of the City of Los Angeles in 1781, was revived by the Queen of Angels Foundation and its founder Mark Albert, with the support of the Archdiocese of Los Angeles as well as several civic leaders. [158] The recently revived custom is a continuation of the original processions and Masses that commenced on the first anniversary of the founding of Los Angeles in 1782 and continued for nearly a century thereafter. Vincent de Paul Church, a parish of the Archdiocese of Los Angeles. With 621,000 Jews in the metropolitan area, the region has the second-largest population of Jews in the United States, after New York City. [159] Many of Los Angeles’s Jews now live on the Westside and in the San Fernando Valley, though Boyle Heights once had a large Jewish population prior to World War II due to restrictive housing covenants. Major Orthodox Jewish neighborhoods include Hancock Park, Pico-Robertson, and Valley Village, while Jewish Israelis are well represented in the Encino and Tarzana neighborhoods, and Persian Jews in Beverly Hills. Many varieties of Judaism are represented in the greater Los Angeles area, including Reform, Conservative, Orthodox, and Reconstructionist. The Breed Street Shul in East Los Angeles, built in 1923, was the largest synagogue west of Chicago in its early decades; it is no longer in daily use as a synagogue and is being converted to a museum and community center. [160][161] The Kabbalah Centre also has a presence in the city. The International Church of the Foursquare Gospel was founded in Los Angeles by Aimee Semple McPherson in 1923 and remains headquartered there to this day. For many years, the church convened at Angelus Temple, which, at its construction, was one of the largest churches in the country. Wilshire Boulevard Temple is one of the largest synagogues in LA. Los Angeles has had a rich and influential Protestant tradition. The first Protestant service in Los Angeles was a Methodist meeting held in a private home in 1850 and the oldest Protestant church still operating, First Congregational Church, was founded in 1867. [164] In the early 1900s the Bible Institute Of Los Angeles published the founding documents of the Christian Fundamentalist movement and the Azusa Street Revival launched Pentecostalism. [164] The Metropolitan Community Church also had its origins in the Los Angeles area. [165] Important churches in the city include First Presbyterian Church of Hollywood, Bel Air Presbyterian Church, First African Methodist Episcopal Church of Los Angeles, West Angeles Church of God in Christ, Second Baptist Church, Crenshaw Christian Center, McCarty Memorial Christian Church, and First Congregational Church. Second Church of Christ, Scientist. The Los Angeles California Temple, the second-largest temple operated by the Church of Jesus Christ of Latter-day Saints, is on Santa Monica Boulevard in the Westwood neighborhood of Los Angeles. Dedicated in 1956, it was the first temple of the Church of Jesus Christ of Latter-day Saints built in California and it was the largest in the world when completed. The Hollywood region of Los Angeles also has several significant headquarters, churches, and the Celebrity Center of Scientology. Because of Los Angeles’s large multi-ethnic population, a wide variety of faiths are practiced, including Buddhism, Hinduism, Islam, Zoroastrianism, Sikhism, Bahá’í, various Eastern Orthodox Churches, Sufism, Shintoism, Taoism, Confucianism, Chinese folk religion and countless others. Immigrants from Asia for example, have formed a number of significant Buddhist congregations making the city home to the greatest variety of Buddhists in the world. The first Buddhist joss house was founded in the city in 1875. [164] Atheism and other secular beliefs are also common, as the city is the largest in the Western U. Main article: Homelessness in Los Angeles. Homeless tents outside Los Angeles City Hall, 2021. As of January 2020, there are 41,290 homeless people in the City of Los Angeles, comprising roughly 62% of the homeless population of LA County. [169] This is an increase of 14.2% over the previous year (with a 12.7% increase in the overall homeless population of LA County). [170][171] The epicenter of homelessness in Los Angeles is the Skid Row neighborhood, which contains 8,000 homeless people, one of the largest stable populations of homeless people in the United States. [172][173] The increased homeless population in Los Angeles has been attributed to lack of housing affordability[171] and to substance abuse. [174] Almost 60 percent of the 82,955 people who became newly homeless in 2019 said their homelessness was because of economic hardship. [170] In Los Angeles, black people are roughly four times more likely to experience homelessness. Further information: Los Angeles Chamber of Commerce. See also: Los Angeles County, California § Economy. Employment by industry in Los Angeles County in 2015. The economy of Los Angeles is driven by international trade, entertainment (television, motion pictures, video games, music recording, and production), aerospace, technology, petroleum, fashion, apparel, and tourism. [176] Other significant industries include finance, telecommunications, law, healthcare, and transportation. In the 2017 Global Financial Centres Index, Los Angeles was ranked the 19th most competitive financial center in the world and sixth most competitive in the U. After New York City, San Francisco, Chicago, Boston, and Washington, D. [177] Although many businesses have left Downtown Los Angeles following the COVID-19 pandemic, efforts are underway to re-invent the neighborhood as a cultural center with a large architectural showcase in Bunker Hill designed by Frank Gehry. Of the five major film studios, only Paramount Pictures is within Los Angeles’ city limits;[178] it is located in the so-called Thirty-Mile Zone of entertainment headquarters in Southern California. Los Angeles is the largest manufacturing center in the United States. [179] The contiguous ports of Los Angeles and Long Beach together comprise the busiest port in the United States by some measures and the fifth busiest port in the world, vital to trade within the Pacific Rim. The combined Port of Los Angeles-Port of Long Beach is the fifth-busiest port in the world. [27] Los Angeles has been classified an “alpha world city” according to a 2012 study by a group at Loughborough University. The Department of Cannabis Regulation enforces cannabis legislation after the legalization of the sale and distribution of cannabis in 2016. [182] As of October 2019, more than 300 existing cannabis businesses (both retailers and their suppliers) have been granted approval to operate in what is considered the nation’s largest market. As of 2018, Los Angeles is home to three Fortune 500 companies: AECOM, CBRE Group, and Reliance Steel & Aluminum Co. Warner Music Group, and Trader Joe’s. At the end of the second quarter of 2024, Los Angeles saw an office space vacancy rate of 31.5%, a 33.5% increase year-over-year. [187][188][187] Retail vacancy stood at 8.6%, a 15% increase year-over-year. Downtown Los Angeles is the central business district of the city. Largest non-government employers in Los Angeles County, June 2022[189]. University of Southern California. Providence Health and Services Southern California. Ralphs/Food 4 Less Kroger Co. Main article: Culture of Los Angeles. The city’s historic center at Plaza de Los Ángeles near Calle Olvera. Los Angeles is often billed as the creative capital of the world because one in every six of its residents works in a creative industry[190] and there are more artists, writers, filmmakers, actors, dancers and musicians living and working in Los Angeles than any other city at any other time in world history. [191] Los Angeles is strongly influenced by Mexican American culture due to California formerly being part of Mexico and, previously, the Spanish Empire. [192] The city is also known for its prolific murals. See also: List of sites of interest in the Los Angeles area and National Register of Historic Places listings in Los Angeles, California. El Cabrillo, a Spanish Revival style National Historic Landmark. The architecture of Los Angeles is influenced by its Spanish, Mexican, and American roots. Popular styles in the city include Spanish Colonial Revival style, Mission Revival style, California Churrigueresque style, Mediterranean Revival style, Art Deco style, and Mid-Century Modern style, among others. Important landmarks in Los Angeles include the Hollywood Sign, [194] Walt Disney Concert Hall, Capitol Records Building, [195] the Cathedral of Our Lady of the Angels, [196] Angels Flight, [197] Grauman’s Chinese Theatre, [198] Dolby Theatre, [199] Griffith Observatory, [200] Getty Center, [201] Getty Villa, [202] Stahl House, [203] the Los Angeles Memorial Coliseum, L. Live, [204] the Los Angeles County Museum of Art, the Venice Canal Historic District and boardwalk, Theme Building, Bradbury Building, U. Movies and the performing arts. Further information: Music of Los Angeles. See also: List of films set in Los Angeles and List of songs about Los Angeles. Grauman’s Chinese Theatre on the Hollywood Walk of Fame. The performing arts play a major role in Los Angeles’s cultural identity. According to the USC Stevens Institute for Innovation, there are more than 1,100 annual theatrical productions and 21 openings every week. “[191] The Los Angeles Music Center is “one of the three largest performing arts centers in the nation, with more than 1.3 million visitors per year. [208] The Walt Disney Concert Hall, centerpiece of the Music Center, is home to the prestigious Los Angeles Philharmonic. [209] Notable organizations such as Center Theatre Group, the Los Angeles Master Chorale, and the Los Angeles Opera are also resident companies of the Music Center. [210][211][212] Talent is locally cultivated at premier institutions such as the Colburn School and the USC Thornton School of Music. Hollywood Bowl in Hollywood Hills. The city’s Hollywood neighborhood has been recognized as the center of the motion picture industry, having held this distinction since the early 20th century, and the Los Angeles area is also associated with being the center of the television industry. [213] The city is home to major film studios as well as major record labels. Los Angeles plays host to the annual Academy Awards, the Primetime Emmy Awards, the Grammy Awards as well as many other entertainment industry awards shows. Los Angeles is the site of the USC School of Cinematic Arts which is the oldest film school in the United States. See also: List of museums in Los Angeles and List of museums in Los Angeles County, California. The Getty Villa is one of the two campuses of the J. Paul Getty Museum, alongside the Getty Center. There are 841 museums and art galleries in Los Angeles County, [215] more museums per capita than any other city in the U. [215] Some of the notable museums are the Los Angeles County Museum of Art (the largest art museum in the Western United States[216]), the Getty Center part of the J. Paul Getty Trust, the world’s wealthiest art institution[217], the Petersen Automotive Museum, [218] the Huntington Library, [219] the Natural History Museum, [220] the Battleship Iowa, [221] The Broad, which houses over 2,000 works of contemporary art[222] and the Museum of Contemporary Art. [223] A significant number of art galleries are on Gallery Row, and tens of thousands attend the monthly Downtown Art Walk there. Los Angeles Central Library. The Los Angeles Public Library system operates 72 public libraries in the city. [225] Enclaves of unincorporated areas are served by branches of the County of Los Angeles Public Library, many of which are within walking distance to residents. See also: List of Michelin-starred restaurants in Los Angeles and Southern California. Los Angeles’ food culture is a fusion of global cuisine brought on by the city’s rich immigrant history and population. As of 2022, the Michelin Guide recognized 10 restaurants granting 2 restaurants two stars and eight restaurants one star. Latin American immigrants, particularly Mexican immigrants, brought tacos, burritos, quesadillas, tortas, tamales, and enchiladas served from food trucks and stands, taquerias, and cafés. Asian restaurants, many immigrant-owned, exist throughout the city with hotspots in Chinatown, [228] Koreatown, [229] and Little Tokyo. [230] Los Angeles also carries an outsized offering of vegan, vegetarian, and plant-based options. Main article: Sports in Los Angeles. See also: Soccer in Los Angeles and History of the National Football League in Los Angeles. Los Angeles Memorial Coliseum. Los Angeles and its metropolitan area are the home of eleven top-level professional sports teams, several of which play in neighboring communities but use Los Angeles in their name. These teams include the Los Angeles Dodgers[231] and Los Angeles Angels[232] of Major League Baseball (MLB), the Los Angeles Rams[233] and Los Angeles Chargers of the National Football League (NFL), the Los Angeles Lakers[234] and Los Angeles Clippers[235] of the National Basketball Association (NBA), the Los Angeles Kings[236] and Anaheim Ducks[237] of the National Hockey League (NHL), the Los Angeles Galaxy[238] and Los Angeles FC[239] of Major League Soccer (MLS), the Los Angeles Sparks of the Women’s National Basketball Association (WNBA), [240] the SoCal Lashings of Minor League Cricket (MiLC) and the Los Angeles Knight Riders of Major League Cricket (MLC). Other notable sports teams include the UCLA Bruins and the USC Trojans in the National Collegiate Athletic Association (NCAA), both of which are Division I teams in the Pac-12 Conference, but will soon be moving to the Big Ten Conference. Dodger Stadium, home of the LA Dodgers of Major League Baseball. Los Angeles is the second-largest city in the United States but hosted no NFL team between 1995 and 2015. At one time, the Los Angeles area hosted two NFL teams: the Rams and the Raiders. Both left the city in 1995, with the Rams moving to St. Louis, and the Raiders moving back to their original home of Oakland. After 21 seasons in St. Louis, on January 12, 2016, the NFL announced the Rams would be moving back to Los Angeles for the 2016 NFL season with its home games played at the Los Angeles Memorial Coliseum for four seasons. [243][244][245] Prior to 1995, the Rams played their home games in the Coliseum from 1946 to 1979 which made them the first professional sports team to play in Los Angeles, and then moved to Anaheim Stadium from 1980 until 1994. The San Diego Chargers announced on January 12, 2017, that they would also relocate back to Los Angeles (the first since its inaugural season in 1960) and become the Los Angeles Chargers beginning in the 2017 NFL season and played at Dignity Health Sports Park in Carson, California, for three seasons. [246] The Rams and the Chargers would soon move to the newly built SoFi Stadium, located in nearby Inglewood during the 2020 season. [251] The Kia Forum, SoFi Stadium, Dignity Health Sports Park, the Rose Bowl, Angel Stadium, Honda Center, and Intuit Dome are also in adjacent cities and cities in Los Angeles’s metropolitan area. Los Angeles has twice hosted the Summer Olympic Games: in 1932 and in 1984, and will host the games for a third time in 2028. [253] Los Angeles will be the third city after London (1908, 1948 and 2012) and Paris (1900, 1924 and 2024) to host the Olympic Games three times. When the tenth Olympic Games were hosted in 1932, the former 10th Street was renamed Olympic Blvd. Los Angeles also hosted the Deaflympics in 1985[254] and Special Olympics World Summer Games in 2015. BMO Stadium, home of Los Angeles FC of Major League Soccer. Eight NFL Super Bowls were also held in the city and its surrounding areas – two at the Memorial Coliseum (the first Super Bowl, I and VII), five at the Rose Bowl in suburban Pasadena (XI, XIV, XVII, XXI, and XXVII), and one at the suburban Inglewood (LVI). [256] The Rose Bowl also hosts an annual and highly prestigious NCAA college football game called the Rose Bowl, which happens every New Year’s Day. Los Angeles also hosted eight FIFA World Cup soccer games at the Rose Bowl in 1994, including the final, where Brazil won. The Rose Bowl also hosted four matches in the 1999 FIFA Women’s World Cup, including the final, where the United States won against China on penalty kicks. This was the game where Brandi Chastain took her shirt off after she scored the tournament-winning penalty kick, creating an iconic image. Los Angeles will be one of eleven U. Host cities for the 2026 FIFA World Cup with matches set to be held at SoFi Stadium. Los Angeles is one of six North American cities to have won championships in all five of its major leagues (MLB, NFL, NHL, NBA and MLS), having completed the feat with the Kings’ 2012 Stanley Cup title. Main article: Government of Los Angeles. Further information: List of elected officials in Los Angeles. See also: Government of Los Angeles County. Los Angeles City Hall, built in 1928, houses the Mayor of Los Angeles and the Los Angeles City Council. Los Angeles is a charter city as opposed to a general law city. The current charter was adopted on June 8, 1999, and has been amended many times. [259] The elected government consists of the Los Angeles City Council and the mayor of Los Angeles, which operate under a mayor-council government, as well as the city attorney (not to be confused with the district attorney, a county office) and controller. The mayor is Karen Bass. [260] There are 15 city council districts. The city has many departments and appointed officers, including the Los Angeles Police Department (LAPD), [261] the Los Angeles Board of Police Commissioners, [262] the Los Angeles Fire Department (LAFD), [263] the Housing Authority of the City of Los Angeles (HACLA), [264] the Los Angeles Department of Transportation (LADOT), [265] and the Los Angeles Public Library (LAPL). The charter of the City of Los Angeles ratified by voters in 1999 created a system of advisory neighborhood councils that would represent the diversity of stakeholders, defined as those who live, work or own property in the neighborhood. The neighborhood councils are relatively autonomous and spontaneous in that they identify their own boundaries, establish their own bylaws, and elect their own officers. There are about 90 neighborhood councils. Residents of Los Angeles elect supervisors for the 1st, 2nd, 3rd, and 4th supervisorial districts. Federal and state representation. In the California State Assembly, Los Angeles is split between fourteen districts. [267] In the California State Senate, the city is split between eight districts. [268] In the United States House of Representatives, it is split among nine congressional districts. Main article: Crime in Los Angeles. See also: List of criminal gangs in Los Angeles. The LAPD on May Day 2006 in front of the new Caltrans District 7 Headquarters. In 1992, the city of Los Angeles recorded 1,092 murders. [270] Los Angeles experienced a significant decline in crime in the 1990s and late 2000s and reached a 50-year low in 2009 with 314 homicides. [271][272] This is a rate of 7.85 per 100,000 population-a major decrease from 1980 when a homicide rate of 34.2 per 100,000 was reported. [273][274] This included 15 officer-involved shootings. One shooting led to the death of a SWAT team member, Randal Simmons, the first in LAPD’s history. [275] Los Angeles in the year of 2013 totaled 251 murders, a decrease of 16 percent from the previous year. Police speculate the drop resulted from a number of factors, including young people spending more time online. [276] In 2021, murders rose to the highest level since 2008 and there were 348. In 2015, it was revealed that the LAPD had been under-reporting crime for eight years, making the crime rate in the city appear much lower than it really was. The Dragna crime family and Mickey Cohen dominated organized crime in the city during the Prohibition era[280] and reached its peak during the 1940s and 1950s with the “Battle of Sunset Strip” as part of the American Mafia, but has gradually declined since then with the rise of various black and Hispanic gangs in the late 1960s and early 1970s. According to the Los Angeles Police Department, the city is home to 45,000 gang members, organized into 450 gangs. [281] Among them are the Crips and Bloods, which are both African American street gangs that originated in the South Los Angeles region. Latino street gangs such as the Sureños, a Mexican American street gang, and Mara Salvatrucha, which has mainly members of Salvadoran descent, as well as other Central American descents, all originated in Los Angeles. This has led to the city being referred to as the “Gang Capital of America”. University of California, Los Angeles. California State University, Los Angeles. There are three public universities within the city limits: California State University, Los Angeles (CSULA), California State University, Northridge (CSUN) and University of California, Los Angeles (UCLA). Private colleges in the city include. American Film Institute Conservatory[284]. Alliant International University[285]. American Academy of Dramatic Arts (Los Angeles Campus)[286]. American Jewish University[287]. Abraham Lincoln University[288]. The American Musical and Dramatic Academy – Los Angeles campus. Antioch University’s Los Angeles campus[289]. Drew University of Medicine and Science[290]. Columbia College Hollywood[292]. Emerson College (Los Angeles Campus)[293]. Emperor’s College[294]. Fashion Institute of Design & Merchandising’s Los Angeles campus (FIDM). Los Angeles Film School[295]. Loyola Marymount University (LMU is also the parent university of Loyola Law School in Los Angeles)[296]. Mary’s College[297]. National University of California[298]. Occidental College (“Oxy”)[299]. Otis College of Art and Design (Otis)[300]. Southern California Institute of Architecture (SCI-Arc)[301]. Southwestern Law School[302]. University of Southern California (USC)[303]. The community college system consists of nine campuses governed by the trustees of the Los Angeles Community College District. East Los Angeles College (ELAC)[305]. Los Angeles City College (LACC)[306]. Los Angeles Harbor College[307]. Los Angeles Mission College[308]. Los Angeles Pierce College[309]. Los Angeles Valley College (LAVC)[310]. Los Angeles Southwest College[311]. Los Angeles Trade-Technical College[312]. West Los Angeles College[313]. There are numerous additional colleges and universities outside the city limits in the Greater Los Angeles area, including the Claremont Colleges consortium, which includes the most selective liberal arts colleges in the U. And the California Institute of Technology (Caltech), one of the top STEM-focused research institutions in the world. See also: Los Angeles County, California § Education; and List of high schools in Los Angeles County, California. Los Angeles Unified School District serves almost all of the city of Los Angeles, as well as several surrounding communities, with a student population around 800,000. [314] After Proposition 13 was approved in 1978, urban school districts had considerable trouble with funding. LAUSD has become known for its underfunded, overcrowded and poorly maintained campuses, although its 162 Magnet schools help compete with local private schools. Several small sections of Los Angeles are in the Inglewood Unified School District, [315] and the Las Virgenes Unified School District. [316] The Los Angeles County Office of Education operates the Los Angeles County High School for the Arts. Main article: Media in Los Angeles. See also: List of television shows set in Los Angeles, List of films set in Los Angeles, and List of Los Angeles television stations. The Hollywood Sign is a prominent symbol of the American film industry. The Los Angeles metro area is the second-largest broadcast designated market area in the U. (after New York) with 5,431,140 homes 4.956% of the U. Los Angeles and New York City are the only two media markets to have seven VHF allocations assigned to them. The major daily English-language newspaper in the area is the Los Angeles Times. [318] La Opinión is the city’s major daily Spanish-language paper. [319] The Korea Times is the city’s major daily Korean-language paper while The World Journal is the city and county’s major Chinese newspaper. The Los Angeles Sentinel is the city’s major African-American weekly paper, boasting the largest African-American readership in the Western United States. [320] Investor’s Business Daily is distributed from its LA corporate offices, which are headquartered in Playa del Rey. The former LA Times headquarters. As part of the region’s aforementioned creative industry, the Big Five major broadcast television networks, ABC, CBS, FOX, NBC, and The CW, all have production facilities and offices throughout various areas of Los Angeles. All four major broadcast television networks, plus major Spanish-language networks Telemundo and Univision, also own and operate stations that both serve the Los Angeles market and serve as each network’s West Coast flagship station: ABC’s KABC-TV (Channel 7), [322] CBS’s KCBS-TV (Channel 2), Fox’s KTTV-TV (Channel 11), [323] NBC’s KNBC-TV (Channel 4), [324] The CW’s KTLA-TV (Channel 5), MyNetworkTV’s KCOP-TV (Channel 13), Telemundo’s KVEA-TV (Channel 52), and Univision’s KMEX-TV (Channel 34). The region also has four PBS member stations, with KCET, re-joining the network as secondary affiliate in August 2019, after spending the previous eight years as the nation’s largest independent public television station. KTBN (Channel 40) is the flagship station of the religious Trinity Broadcasting Network, based out of Santa Ana. A variety of independent television stations, such as KCAL-TV (Channel 9), also operate in the area. There are also a number of smaller regional newspapers, alternative weeklies and magazines, including the Los Angeles Register, Los Angeles Community News, (which focuses on coverage of the greater Los Angeles area), Los Angeles Daily News (which focuses coverage on the San Fernando Valley), LA Weekly, L. Record (which focuses coverage on the music scene in the Greater Los Angeles Area), Los Angeles Magazine, the Los Angeles Business Journal, the Los Angeles Daily Journal (legal industry paper), The Hollywood Reporter, Variety (both entertainment industry papers), and Los Angeles Downtown News. [325] In addition to the major papers, numerous local periodicals serve immigrant communities in their native languages, including Armenian, English, Korean, Persian, Russian, Chinese, Japanese, Hebrew, and Arabic. Many cities adjacent to Los Angeles also have their own daily newspapers whose coverage and availability overlaps with certain Los Angeles neighborhoods. Examples include The Daily Breeze (serving the South Bay), and The Long Beach Press-Telegram. Los Angeles arts, culture and nightlife news is also covered by a number of local and national online guides, including Time Out Los Angeles, Thrillist, Kristin’s List, DailyCandy, Diversity News Magazine, LAist, and Flavorpill. [326][327][328][329]. Main article: Transportation in Los Angeles. Main article: Southern California freeways. Judge Harry Pregerson Interchange, connecting the Century Freeway (I-105) and the Harbor Freeway (I-110) in South LA. The city and the rest of the Los Angeles metropolitan area are served by an extensive network of freeways and highways. Texas Transportation Institute’s annual Urban Mobility Report ranked Los Angeles area roads the most congested in the United States in 2019 as measured by annual delay per traveler, area residents experiencing a cumulative average of 119 hours waiting in traffic that year. [330] Los Angeles was followed by San Francisco/Oakland, Washington, D. Despite the congestion in the city, the mean daily travel time for commuters in Los Angeles is shorter than other major cities, including New York City, Philadelphia and Chicago. Los Angeles’s mean travel time for work commutes in 2006 was 29.2 minutes, similar to those of San Francisco and Washington, D. The major highways that connect LA to the rest of the nation include Interstate 5, which runs south through San Diego to Tijuana in Mexico and north through Sacramento, Portland, and Seattle to the Canada-US border; Interstate 10, the southernmost east-west, coast-to-coast Interstate Highway in the United States, going to Jacksonville, Florida; and U. Route 101, which heads to the California Central Coast, San Francisco, the Redwood Empire, and the Oregon and Washington coasts. Main article: Los Angeles County Metropolitan Transportation Authority. Los Angeles Metro Bus operated by the Los Angeles County Metropolitan Transportation Authority. The Los Angeles County Metropolitan Transportation Authority (LACMTA; branded as Metro) and other regional agencies provide a comprehensive bus system that covers Los Angeles County. While the Los Angeles Department of Transportation is responsible for contracting local and commuter bus services primarily within the city limits of Los Angeles and several immediate neighboring municipalities in southwest Los Angeles County, [332] the largest bus system in the city is operated by Metro. [333] Called Los Angeles Metro Bus, the system consists of 117 routes (excluding Metro Busway) throughout Los Angeles and neighboring cities primarily in southwestern Los Angeles County, with most routes following along a particular street in the city’s street grid and run to or through Downtown Los Angeles. [334] As of the third quarter of 2023, the system had an average ridership of approximately 692,500 per weekday, with a total of 197,950,700 riders in 2022. [335] Metro also runs two Metro Busway lines, the G and J lines, which are bus rapid transit lines with stops and frequencies similar to those of Los Angeles’s light rail system. There are also smaller regional public transit systems that mainly serve specific cities or regions in Los Angeles County. For example, the Big Blue Bus provides extensive bus service in Santa Monica and western Los Angeles County, while Foothill Transit focuses on routes in the San Gabriel Valley in southeast Los Angeles County with one express route going into downtown Los Angeles. Los Angeles World Airports also runs two frequent FlyAway express bus routes (via freeways) from Los Angeles Union Station and Van Nuys to Los Angeles International Airport. [337] According to the 2016 American Community Survey, 9.2% of working Los Angeles (city) residents made the journey to work via public transportation. Main articles: Los Angeles Metro Rail and Metrolink (California). Map of the Los Angeles Metro Rail system (as of June 16, 2023). The Los Angeles County Metropolitan Transportation Authority also operate a subway and light rail system across Los Angeles and its county. The system is called Los Angeles Metro Rail and consists of the B and D subway lines, as well as the A, C, E, and K light rail lines. [334] TAP cards are required for all Metro Rail trips. [339] As of the third quarter of 2023, the city’s subway system is the ninth busiest in the United States, and its light rail system is the country’s second busiest. [335] In 2022, the system had a ridership of 57,299,800, or about 189,200 per weekday, in the third quarter of 2023. Since the opening of the first line, the A Line, in 1990, the system has been extended significantly, with more extensions currently in progress. Today, the system serves numerous areas across the county on 107.4 mi (172.8 km) of rail, including Long Beach, Pasadena, Santa Monica, Norwalk, El Segundo, North Hollywood, Inglewood, and Downtown Los Angeles. As of 2023, there are 101 stations in the Metro Rail system. Metrolink passenger rail map, which stretches from Lancaster to Oceanside, with Union Station as the central hub. Los Angeles is also center of its county’s commuter rail system, Metrolink, which links Los Angeles to Ventura, Orange, Riverside, San Bernardino, and San Diego Counties. The system consists of eight lines and 69 stations operating on 545.6 miles (878.1 kilometres) of track. [341] Metrolink averages 42,600 trips per weekday, the busiest line being the San Bernardino Line. [342] Apart from Metrolink, Los Angeles is also connected to other cities by intercity passenger trains from Amtrak on five different lines. [343] One of the lines is the Pacific Surfliner route which operates multiple daily round trips between San Diego and San Luis Obispo, California through Union Station. [344] It is Amtrak’s busiest line outside the Northeast Corridor. Union Station is served by Amtrak California, Metrolink, and Metro Rail. The main rail station in the city is Union Station which opened in 1939, and it is the largest passenger rail terminal in the Western United States. [346] The station is a major regional train station for Amtrak, Metrolink and Metro Rail. The station is Amtrak’s fifth busiest station, having 1.4 million Amtrak boardings and de-boardings in 2019. [347] Union Station also offers access to Metro Bus, Greyhound, LAX FlyAway, and other buses from different agencies. Main article: List of airports in the Los Angeles area. See also: Los Angeles International Airport in popular culture. Airport (LAX) is the eighth-busiest airport in the world. The main international and domestic airport serving Los Angeles is Los Angeles International Airport, commonly referred to by its airport code, LAX. [349] It is located on the Westside of Los Angeles near the Sofi Stadium in Inglewood. Other major nearby commercial airports include. Ontario International Airport, owned by the city of Ontario, serves the Inland Empire. Hollywood Burbank Airport, jointly owned by the cities of Burbank, Glendale, and Pasadena. Formerly known as Bob Hope Airport and Burbank Airport, it is the closest airport to Downtown Los Angeles and serves the San Fernando, San Gabriel, and Antelope Valleys. Long Beach Airport, serves the Long Beach/Harbor area. John Wayne Airport of Orange County. One of the world’s busiest general-aviation airports is also in Los Angeles: Van Nuys Airport. Vincent Thomas Bridge at Terminal Island in the Port of Los Angeles. The Port of Los Angeles is in San Pedro Bay in the San Pedro neighborhood, approximately 20 miles (32 km) south of Downtown. Also called Los Angeles Harbor and WORLDPORT LA, the port complex occupies 7,500 acres (30 km2) of land and water along 43 miles (69 km) of waterfront. It adjoins the separate Port of Long Beach. The sea ports of the Port of Los Angeles and Port of Long Beach together make up the Los Angeles/Long Beach Harbor. [355][356] Together, both ports are the fifth busiest container port in the world, with a trade volume of over 14.2 million TEU’s in 2008. There are also smaller, non-industrial harbors along Los Angeles’s coastline. The port includes four bridges: the Vincent Thomas Bridge, Henry Ford Bridge, Long Beach International Gateway Bridge, and Commodore Schuyler F. Passenger ferry service from San Pedro to the city of Avalon (and Two Harbors) on Santa Catalina Island is provided by Catalina Express. Main listing: List of people from Los Angeles. A sign near LA City Hall displaying Los Angeles’ sister cities. Los Angeles has 25 sister cities, [359] listed chronologically by year joined. Bordeaux, France (1964)[360][361]. Berlin, Germany (1967)[362]. Mexico City, Mexico (1969). Auckland, New Zealand (1971). Busan, South Korea (1971). Guangzhou, China (1981)[363]. Saint Petersburg, Russia (1984). Vancouver, Canada (1986)[364]. Split, Croatia (1993)[365]. San Salvador, El Salvador (2005). Ischia, Campania, Italy (2006). Yerevan, Armenia (2007)[366]. In addition, Los Angeles has the following “friendship cities”. Australia City of Melbourne, Australia. Manchester, United Kingdom[367]. Tel Aviv, Israel[368]. Largest cities in Southern California. Largest cities in the Americas. List of hotels in Los Angeles. List of largest houses in the Los Angeles Metropolitan Area. List of museums in Los Angeles. List of museums in Los Angeles County, California. List of music venues in Los Angeles. List of people from Los Angeles. List of tallest buildings in Los Angeles. National Register of Historic Places listings in Los Angeles, California.
Track Star Los Angeles Junior College African American Legend Photo 1932 Dunbar
Richard_Florsheim_American_1916_1979_Refinery_1961_Signed_Lithograph_01_bpvh

Richard Florsheim (American 1916-1979) Refinery 1961 Signed Lithograph

Richard Florsheim (American 1916-1979) Refinery 1961 Signed Lithograph
Richard Florsheim (American 1916-1979) Refinery 1961 Signed Lithograph
Richard Florsheim (American 1916-1979) Refinery 1961 Signed Lithograph
Richard Florsheim (American 1916-1979) Refinery 1961 Signed Lithograph

Richard Florsheim (American 1916-1979) Refinery 1961 Signed Lithograph
Image: 13 3/4 by 9 3/4 inches. Page: 17 by 13 inches. Iacono: 129 A Catalogue Raisonne of the Graphic Work of Richard Florsheim by Iacono, Domenic J. New York: The Syracuse University Art Collection / The Richard A. Florsheim Art Fund, 1988. From AskArt: A twentieth-century American printmaker, painter, sculptor, educator and writer, Richard Florsheim first studied at the University of Chicago before going to New York to study at the Museum of Modern Art and at the Metropolitan Museum, under Aaron Bohrod. His education was completed in Paris at the Musee Nationale d’Art Moderne. Florsheim gained recognition in the late 1930’s when he first began exhibiting his art. Venues included the Salon des Refuses, Paris; the Pennsylvania Academy of Fine Arts; the Los Angeles County Museum and the San Francisco Museum of Art. Richard Florsheim was a full member of the American Graphic Artists, the Audubon Artists, the Artists Equity Association and the National Academy of Design. During his career he received the Art Institute of Chicago Award (1946), the Pennell Fund Award (1950) and the Library of Congress Award (1956).
Richard Florsheim (American 1916-1979) Refinery 1961 Signed Lithograph
1924_Map_of_Los_Angeles_County_California_American_Geography_Decor_Poster_Print_01_gcn

1924 Map of Los Angeles County California American Geography Decor Poster Print

1924 Map of Los Angeles County California American Geography Decor Poster Print

1924 Map of Los Angeles County California American Geography Decor Poster Print
These are museum-quality fine art reproductions that are guaranteed to impress. Poster Print: 210 gsm heavyweight poster print paper with a low-glare satin finish with sharp details, brilliant colors, superior light-fastness, and excellent water resistance. Please message me if interested in adding a border. Giclée Canvas: 300 gsm inkjet art matte canvas remains the ultimate format for high-end fine art. Please note that we include 2 of extra material for easy future stretching. Please message us if you do NOT want a border with your print. Framed Print: THIS CAN ONLY BE FUFFILLED IN THE US! PLEASE MESSAGE US FOR INTERNATIONAL FRAMING OPTIONS! We employ a high quality contemporary black frame that suits most rooms. Please reach out if interested in matting or more custom framing! All of our prints are reproductions taken from high quality scans of the original pieces. We try to make a balance of restoring easily seen flaws each map while maintaining the original character.
1924 Map of Los Angeles County California American Geography Decor Poster Print
1940s_ORIGINAL_JAPANESE_AMERICAN_LOS_ANGELES_RPPC_AND_PHOTOS_VERY_RARE_VINTAGE_01_azy

1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE

1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE

1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
2 RPPC AND 2 PHOTOS MEASURING APPROXIMATELY 4X6 INCHES AND 2 3/4 X 4 3/8 INCHES. LARGER PHOTO HAS LOS ANGELES STAMP ON BACK. ONE RPPC ON FRONT HAS PENCIL WRITING T. ONE RPPC IS TORN NEAR THE YOUNG GIRL MIDDLE LEFT. There is a Japanese American and a Japanese national population in Los Angeles and Greater Los Angeles. Los Angeles has become a hub for people of Japanese descent for generations in areas like Little Tokyo and Boyle Heights. As of 2017, Los Angeles has a Japanese and Japanese American population was around 110,000 people. This section needs expansion. You can help by adding to it. After the Chinese Exclusion Act of 1882, Japanese immigration to the United States increased drastically throughout the 1800s. By 1910, Los Angeles had the highest percentage of Japanese and Japanese descendants in the country. Japanese immigrants took on the low-wage jobs that were once held by Chinese Immigrants and settled in cities like San Francisco. Japanese immigrants were once recruited to come to the United States to take on jobs on railroads but quickly turned to agriculture as a means of work in Southern California. In 1905, the Los Angeles Herald-Examiner published an article on the “yellow peril” and related it to Japanese immigrants, as its original creation was against people of Chinese descent. [3] The first group traveled from San Francisco after experiencing anti-Asian sentiment in that city. [4] The early 1900s saw an increase of racism and xenophobia in California to the point where Asian children were being segregated in public schools in San Francisco. [3] After the 1906 earthquake in Northern California, around 2,000-3,000 Japanese immigrants moved to Los Angeles and created areas like Little Tokyo on East Alameda. [3] As the community continued to grow, Little Tokyo extended to the First Street Corridor in Boyle Heights, in the early 1910s. Boyle Heights was Los Angeles’s largest residential communities of Japanese immigrants and Americans, apart from Little Tokyo. In the early 1910s, Boyle Heights was one of the only communities that did not have restricted housing covenants that discriminated against Japanese and other people of color. [5] Boyle Heights was a bustling interracial community where people of different ethnic backgrounds lived amongst each other. In the 1920s and 1930s, Boyle Heights became the center of significant churches, temples, and schools for the Japanese community, These include the Tenrikyo Junior Church of America at 2727 E. 1st Street (1937-39), the Konko Church at 2924 E. 1st Street (1937-38), and the Higashi Honganji Buddhist Temple (1926-27), all designed by Yos Hirose, and the Japanese Baptist Church at 2923 E. 2nd Street (1926; extant but altered) built by the Los Angeles City Baptist Missionary Society in 1926-29. [3] A hospital, also designed by Hirose, opened in 1929 to serve the Japanese American community. Families of Japanese ancestry being removed from Los Angeles, California during World War II. Wikimedia Commons has media related to Japanese American internment processing in Los Angeles. As of December 1941 there were 37,000 ethnic Japanese people in Los Angeles County. Not long after the attack on Pearl Harbor, President Roosevelt issued Executive Order 9066, which authorized military commanders to exclude “any or all persons” from certain areas in the name of national defense, the Western Defense Command began ordering Japanese Americans living on the West Coast to present themselves for “evacuation” from the newly created military zones. This included many Los Angeles families. After the war, due to lack of housing in Little Tokyo, many Japanese Americans returning from the camps moved into neighborhoods surrounding the downtown area, into apartments and boarding houses. Notably, Boyle Heights, just east of Little Tokyo, had a large Japanese American population in the 1950s (as it had before the internment) until the arrival of Mexican and Latino immigrants replaced most of them. In 1981, public hearings were held by the Commission on Wartime Relocation and Internment of Civilians at the Los Angeles State Building as part of a government investigation into the constitutionality of the World War II internment of Japanese Americans. More than 150 people participated in the Los Angeles hearings. Exterior of Holiday Bowl, designed by architect Helen Liu Fong, in 2002. Little Tokyo in Downtown Los Angeles is the main historical Japantown of Los Angeles. Sawtelle housed a Japantown that became known as “Little Osaka”. Jack Fujimoto, author of Sawtelle: West Los Angeles’s Japantown, wrote that the name was given because of the many colorful eateries and shops. “[8] The city put up community signs “Sawtelle Japantown for this area on April 1, 2015. [9] After court ruling that the segregation covenants in the Crenshaw district were unconstitutional, the area opened up to other races. A large Japanese American settlement ensued, which can still be found along Coliseum Street, east and west of Crenshaw Boulevard. [10] The Holiday Bowl was built by Japanese entrepreneurs as a combination bowling alley, pool hall, bar and coffee shop in 1958 and served Crenshaw’s Japanese residents who “had not long before suffered Manzanar’s internment camps and a blanket racial ban by the American Bowling Congress”. [11] Blacks started arriving in the 1960s, and by the 1970s were the majority. The interior of the Mitsuwa in Torrance. As of 2014 Torrance has the second largest concentration of ethnic Japanese people of any U. The city has headquarters of Japanese automakers and offices of other Japanese companies. [12] Because of this many Japanese restaurants and other Japanese cultural offerings are in the city, and Willy Blackmore of L. Weekly wrote that Torrance was “essentially Japan’s 48th prefecture”. [13] A Mitsuwa supermarket, Japanese schools, and Japanese banks serve the community. In the pre-World War II period the South Bay region was one of the few areas that allowed non-U. Citizens to acquire property, so a Japanese presence came. According to John Kaji, a Torrance resident quoted in Public Radio International who was the son of Toyota’s first American-based accountant, the Japanese corporate presence in Torrance, beginning with Toyota, attracted many ethnic Japanese. Toyota moved its operations to its Torrance campus in 1982 because of its proximity to the Port of Long Beach and Los Angeles International Airport, and it was followed by many other Japanese companies. As of 1988 Gardena also has a large Japanese-American community. [14] Early in Gardena’s history, Japanese migrants played a role in the agrarian economy. Jack Rodman, a managing partner of the accounting firm Kenneth Leventhal & Co. Stated in 1989 that the most preferred place for Japanese businesspeople to settle is the Palos Verdes Peninsula, citing the inexpensiveness compared to Bel Air, Brentwood, and Pacific Palisades, proximity to the ocean, and the ranch-style houses because they are more like a Japanese home–single-story, spread out. [16] He stated that the other preferred places were Pasadena, San Marino, and Arcadia. [16] In addition Rodman said some Japanese businesspeople liked to settle in Hancock Park in the City of Los Angeles; Hancock Park is in proximity to the Consulate-General of Japan in Los Angeles. As of 2010, according to the report “A Community Of Contrasts: Asian Americans, Native Hawaiians and Pacific Islanders in Los Angeles County” by the nonprofit group Asian Americans Advancing Justice – Los Angeles (formerly the Asian Pacific American Legal Center), of the Asian ethnic groups, 70% of Japanese Americans were born in the U. The highest such rate of the Asian ethnic groups. In 1986 Hiroshi Matsuoka, the Japan Business Association of Southern California (JBA, ??????? Minami Kariforunia Nikkei Kigyo Kyokai) executive director, stated that there were about 3,500 Japanese nationals working for 530 branch companies of Japanese companies in the Los Angeles metropolitan area. American Honda Motor Company headquarters in Torrance. The city of Torrance has headquarters of Japanese automakers and offices of other Japanese companies. [13] The headquarters of American Honda Motor Company, Honda’s North American division, is located in Torrance. [19] Toyota Motor Sales, U. Division of Toyota, has its headquarters in Torrance. [20] Toyota has plans in 2014 to move its headquarters to suburban Dallas, Texas in the next few years. [21] All Nippon Airways operates its United States headquarters, a customer relations and services office, in Torrance. [22] Also the Japanese supermarket chains Mitsuwa Marketplace[23] and Nijiya Market[24] are headquartered in Torrance. Former Toyota Motor Sales, U. Japan Airlines moved its U. Headquarters to El Segundo in 2003. [25] Nissan previously had its North American headquarters in Carson. In the summer of 2006 the Nissan headquarters moved to Tennessee. As of 1987, the membership list of the Japanese Business Association of Southern California stated that in an area between Los Angeles International Airport and the Port of Los Angeles, there were 194 Japanese companies which had branch operations. [19] In 1989, Sadao “Bill” Kita, the executive director of the JBA, stated that there were 693 Japanese companies with offices in Southern California. In a period before 1994, the peak number of Japanese expatriate executives and managers in Southern California was 3,800. In 1994, according to Kita, the number declined to 615. The number of expatriate managers and executives, by that year, had declined to 3,400. At that point, Japan was experiencing an economic recession. In 1979 there were two full-time and part-time schools in Greater Los Angeles catering to Japanese national students. They had a total of 356 students. In the 1980s the increase in Japanese businesses resulted in an increase in enrollment in full-time and part-time schools catering to Japanese national students. In 1987, there were three school campuses with 4,430 students. The campuses were located in Gardena, Hermosa Beach, and Torrance. As of 1989, the Torrance Unified School District and the Palos Verdes Peninsula Unified School District had 42% of all Japanese-speaking students enrolled by the 100 school districts in Los Angeles County. The Palos Verdes district had 346 students born in Japan in 1985, while the number increased to 434 in 1988. The Nishiyamato Academy of California is located in Lomita. [28] The school opened in April 1992. It was founded by Ryotaro Tanose, a Japanese Diet member, as a branch of the Nishiyamato Gakuen Junior and Senior High School (Nishiyamato Academy) in Kawai, Nara Prefecture. It was originally located in the former Dapplegray School building in Rolling Hills Estates. In 1993 the school served grades 6 through 8 and had 38 students. In 1994 it served grades 5 through 9 and had 71 students. There was previously another full-time Japanese school, the International Bilingual School, founded to educate children of Japanese nationals working for companies such as Honda and Toyota. [29] The school opened in Torrance in 1979, later moved to Hermosa Beach, before moving to a Palos Verdes school district facility in Palos Verdes Estates in 1992. [27] By 2002 the school district had filed suit to force the International Bilingual School to leave the school property. Asahi Gakuen (??? “School of the Rising Sun”) is a part-time Japanese school in the Los Angeles area. [19][31] The school was founded by the Association for the Promotion of Japanese Language Education in Los Angeles. In 1988, the school had 2,500 students. [32] The school teaches the Japanese language, science, social sciences, and mathematics. [32] As of 1987 the school teaches all four aspects in each school day. [19] The Japan Traders’ Club of Los Angeles (Nihon Boeki Konwa-kai), as of 1997, financially supports the school. The main campus of the East-West Japanese School (San’iku Tozai Gakuen) is located in Gardena, adjacent to the Gardena Seventh-day Adventist Church and across from the Gardena Civic Center. [19] It also has branch campuses: the Rolling Hills Campus (???????? Roringuhiruzu Ko) in Rolling Hills Estates and the Irvine/Costa Mesa Campus (????? /????? Abain/Kosutamesa Ko) in Costa Mesa. [33] Its primary customer base consists of Japanese children who are enrolled in American schools. As of 1987 most of its students are from Buddhist families. The school offers two hour classes on weeknights. As of 1987 the Southern California Conference of Seventh-day Adventists does outreach to the Japanese community by sponsoring the East-West School. That year, the principal, Akira Nakamura, stated that students do 10-minute bible studies as part of the program even though most students are not Christian. Nishiyamato Academy offers its own Saturday school program. The Japanese Language School Unified System, founded in 1949, included a main campus in Los Angeles and a branch campus in Sun Valley as of 1988. The San Fernando Valley Japanese Language Institute in Arleta was founded circa 1928. The Rafu Chuo Gakuen is a part time Japanese language school that is located Saratoga Street in Boyle Heights. Founded in February 1929, under the name Tokiwa Gakuen but later moved that same year and was renamed Boyle Heights Chuo Gakuen. [36] By 1932, Boyle Heights Chuo Gakuen, to its present-day location in Boyle Heights and assumed the name Rafu Chuo Gakuen. Rafu Chuo Gakuen has served as a cultural and language center for children of all ages in the Japanese community. [36] It is part of the Kyodo System of schools that focuses on fluency, cultural understanding, and history for children in elementary through high school. Japanese American National Museum in Little Tokyo. The Japanese American National Museum and the Japanese American Cultural and Community Center (JACCC) are located in Little Tokyo. The community center features the George J. Doizaki Gallery, the 880-seat Aratani/Japan America Theatre, the JACCC Plaza (designed by Isamu Noguchi), and the James Irvine Japanese Garden. The Japanese American Veterans Memorial Court was erected on the San Pedro Street side of the community center building to honor the Japanese Americans who died in service. Additionally, the Go For Broke Monument, which commemorates Japanese Americans who served in the United States Army during World War II is located on the north side of Little Tokyo, behind the museum. The Union Center for the Arts (former Japanese Union Church of Los Angeles) is located on Judge John Aiso Street. The Nisei Week festival is held early in August every year and is sponsored by various Little Tokyo businesses. Similar Japanese American Community Centers to the one in Little Tokyo were founded after the trauma of the internment of Japanese Americans. Because of the Japanese business presence, many Japanese restaurants and other Japanese cultural offerings are in Torrance, and Willy Blackmore of L. The OC Japan Fair takes place in Orange County. John Naka with his masterpiece Goshin at the United States National Arboretum. Brittany Ishibashi (born 1980), actress (Orange County)[40]. Lance Ito (born 1950), judge. Kyle Nakazawa (born 1988), soccer player. Thomas Noguchi (born 1927), medical examiner-coroner. Yuji Okumoto (born 1959), actor. Jolene Purdy (born 1983), actress (half-Japanese[41]) – From Torrance[42]. Miiko Taka (born 1925), actress. George Takei (born 1937), actor. Tamlyn Tomita (born 1966), actress. He Japanese American National Museum (, Zenbei Nikkeijin Hakubutsukan) is located in Los Angeles, California, and dedicated to preserving the history and culture of Japanese Americans. Founded in 1992, it is located in the Little Tokyo area near downtown. The museum is an affiliate within the Smithsonian Affiliations program. The museum covers more than 130 years of Japanese-American history, dating to the first Issei generation of immigrants. Its moving image archive contains over 100,000 feet (30,000 m) of 16 mm and 8 mm home movies made by and about Japanese Americans from the 1920s to the 1950s. It also contains artifacts, textiles, art, photographs, and oral histories of Japanese Americans. The Japanese American National Museum of Los Angeles and the Academy Film Archive collaborate to care for and provide access to home movies that document the Japanese-American experience. Established in 1992, the JANM Collection at the Academy Film Archive currently contains over 250 home movies and continues to grow. Activist Bruce Kaji and other notable Japanese-American individuals conceived of the idea of the museum. The community had become organized around gaining recognition of the injustice they had suffered from the federal government during World War II. The museum was conceived as a way to preserve the positive aspects of their full history and culture in the United States. When it first opened in 1992, the museum was housed in the 1925 historic Hompa Hongwanji Buddhist Temple building. Irene Hirano served as its first executive director and later as president and CEO of the museum. [3] In January 1999, the National Museum opened its current 85,000-square-foot (7,900 m2) Pavilion, designed under the supervision of architect Gyo Obata, to the public. [4] The temple building was used by government officials in 1942 to process Japanese Americans for wartime confinement. It is now used for offices and storage. In 1993 the museum was given hundreds of artifacts and letters from children in internment camps, which they had sent to San Diego librarian Clara Breed. The material was featured in an exhibit, “Dear Miss Breed”:Letters from Camp. It is now part of the museum’s permanent collection. In 1997, the Frank H. Watase Media Arts Center was established by Robert A. Nakamura and Karen L. Ishizuka, to develop new ways to document, preserve and make known the experience of Americans of Japanese ancestry. In 1999, the Manabi and Sumi Hirasaki National Resource Center (HNRC) was established to provide access to the museum’s information and resources, both at the facility and online. It documents the life and culture of the Japanese Americans. Akemi Kikumura Yano, author, [6] was the museum’s first curator. She succeeded Irene Hirano as President and CEO from 2008 until 2011. During her tenure, on December 2010, the museum was awarded the National Medal for Museum and Library Service. Greg Kimura, an Episcopal priest, was appointed the president and CEO of the museum, serving between 2012 and 2016. [8][9][10] During his time the museum experienced an economic downturn as he looked to promote untraditional exhibits and let go core staff members. He resigned in May 2016 to pursue other work opportunities. In 2016, Ann Burroughs was announced to replace him as the new interim CEO[12] and was officially selected shortly thereafter. Actor George Takei serves as a member of the museum’s board of trustees. He represented it as his charity during his time on The Celebrity Apprentice and during his appearance on The Newlywed Game. Ambox current red Asia Australia. This section’s factual accuracy may be compromised due to out-of-date information. Please update this article to reflect recent events or newly available information. The museum’s current longterm exhibition is Common Ground: The Heart of Community, covering 130 years of Japanese American history, from the Issei and early immigration into the United States, World War II incarceration, to the present. Exploring the Supercute World of Hello Kitty (October 11, 2014 – May 31, 2015)[16]. Dodgers: Brotherhood of the Game (March 29 – September 14, 2014)[17][18]. Perseverance: Japanese Tattoo Tradition in a Modern World (March 8 – September 14, 2014)[19]. Marvels & Monsters: Unmasking Asian Images in U. Folding Paper: The Infinite Possibilities of Origami (March 10 – August 26, 2012)[21]. Drawing the Line: Japanese American Art, Design & Activism in Post-War Los Angeles (October 15, 2011 – February 19, 2012)[22][23]. Year of the Rabbit: Stan Sakai’s Usagi Yojimbo (July 9 – October 30, 2011)[24]. No Victory Ever Stays Won: The ACLU’s 90 Years of Protecting Liberty (November 21 – December 11, 2010). Mixed: Portraits of Multiracial Kids by Kip Fulbeck (March 20 – October 17, 2010)[25]. 20 Years Ago Today: Supporting Visual Artists in L. (October 4, 2008 – January 11, 2009)[26]. Glorious Excess (Born): Paintings by Linkin Park’s Mike Shinoda (July 12 – August 3, 2008)[27]. Living Flowers: Ikebana and Contemporary Art (June 15 – September 7, 2008)[28]. Southern California Gardeners’ Federation: Fifty Years (October 25 – November 13, 2005)[29]. Boyle Heights: The Power of Place (September 8, 2002 – February 23, 2003)[30]. Wrestling the Grand Tradition (July 3 – November 30, 1997)[31]. Dear Miss Breed: Letters from Camp (January 14 – April 13, 1997)[32]. Japanese Americans (Japanese:???? , Hepburn: Nikkei Amerikajin) are Americans who are fully or partially of Japanese descent, especially those who identify with that ancestry and its cultural characteristics. Japanese Americans were among the three largest Asian American ethnic communities during the 20th century; but, according to the 2000 census, they have declined in number to constitute the sixth largest Asian American group at around 773,000, including those of partial ancestry. [4] Southern California has the largest Japanese American population in North America and the city of Gardena holds the densest Japanese American population in the 48 contiguous states. Schools for Japanese Americans and Japanese nationals. Risk for inherited diseases. Japanese Americans by state. Works about Japanese Americans. Main articles: Japanese-American history, Japanese-American life before World War II, and Japanese-American life after World War II. A street in Seattle’s Nihonmachi in 1909. People from Japan began migrating to the US in significant numbers following the political, cultural, and social changes stemming from the Meiji Restoration in 1868. The Japanese population in the United States grew from 148 in 1880 (mostly students) to 2,039 in 1890 and 24,326 by 1900. In 1907, the Gentlemen’s Agreement between the governments of Japan and the United States ended immigration of Japanese unskilled workers, but permitted the immigration of businessmen, students and spouses of Japanese immigrants already in the US. Prior to the Gentlemen’s Agreement, about seven out of eight ethnic Japanese in the continental United States were men. By 1924, the ratio had changed to approximately four women to every six men. [8] Japanese immigration to the U. Effectively ended when Congress passed the Immigration Act of 1924 which banned all but a token few Japanese people. The earlier Naturalization Act of 1790 restricted naturalized United States citizenship to free white persons, which excluded the Issei from citizenship. As a result, the Issei were unable to vote and faced additional restrictions such as the inability to own land under many state laws. Because no new immigrants from Japan were permitted after 1924, almost all pre-World War II Japanese Americans born after this time were born in the United States. This generation, the Nisei, became a distinct cohort from the Issei generation in terms of age, citizenship, and English-language ability, in addition to the usual generational differences. Institutional and interpersonal racism led many of the Nisei to marry other Nisei, resulting in a third distinct generation of Japanese Americans, the Sansei. Significant Japanese immigration did not occur again until the Immigration and Nationality Act of 1965 ended 40 years of bans against immigration from Japan and other countries. In recent years, immigration from Japan has been more like that from Europe. The numbers involve on average 5 to 10 thousand per year, and is similar to the amount of immigration to the US from Germany. This is in stark contrast to the rest of Asia, where family reunification is the primary impetus for immigration. Main articles: Internment of Japanese Americans and Japanese American redress and court cases. Families of Japanese ancestry being removed from Los Angeles during World War II. During World War II, an estimated 120,000 Japanese Americans and Japanese nationals or citizens residing on the West Coast of the United States were forcibly interned in ten different camps across the Western United States. The internment was based on the race or ancestry, rather than the activities of the interned. Families, including children, were interned together. Four decades later, the Civil Liberties Act of 1988 officially acknowledged the “fundamental violations of the basic civil liberties and constitutional rights” of the internment. [10] Many Japanese-Americans consider the term internment camp a euphemism and prefer to refer to the forced relocation of Japanese-Americans as imprisonment in concentration camps. [11] Webster’s New World Fourth College Edition defines a concentration camp: A prison camp in which political dissidents, members of minority ethnic groups, etc. The nomenclature for each of their generations who are citizens or long-term residents of countries other than Japan, used by Japanese Americans and other nationals of Japanese descent are explained here; they are formed by combining one of the Japanese numbers corresponding to the generation with the Japanese word for generation (sei). The Japanese American communities have themselves distinguished their members with terms like Issei, Nisei, and Sansei, which describe the first, second, and third generations of immigrants. The fourth generation is called Yonsei , and the fifth is called Gosei. The term Nikkei encompasses Japanese immigrants in all countries and of all generations. The generation of people born in Japan who later immigrated to another country. The kanreki , a pre-modern Japanese rite of passage to old age at 60, is now being celebrated by increasing numbers of Japanese American Nisei. Rituals are enactments of shared meanings, norms, and values; and this traditional Japanese rite of passage highlights a collective response among the Nisei to the conventional dilemmas of growing older. See also: Japanese language education in the United States. Issei and many nisei speak Japanese in addition to English as a second language. In general, later generations of Japanese Americans speak English as their first language, though some do learn Japanese later as a second language. [citation needed] It is taught in private Japanese language schools as early as the second grade. As a courtesy to the large number of Japanese tourists (from Japan), Japanese characters are provided on place signs, public transportation, and civic facilities. Stores that cater to the tourist industry often have Japanese-speaking personnel. To show their allegiance to the US, many nisei and sansei intentionally avoided learning Japanese. But as many of the later generations find their identities in both Japan and America or American society broadens its definition of cultural identity, studying Japanese is becoming more popular than it once was. Japanese Americans is located in the United StatesChicagoChicagoOakland, NJOakland, NJGreenwich, CTGreenwich, CTKeio AcademyKeio AcademyNishiyamato AcademyNishiyamato AcademySeigakuin AtlantaSeigakuin AtlantaMeiji GakuinMeiji Gakuin. Locations of Japanese day schools (nihonjin gakko and shiritsu zaigai kyoiku shisetsu) in the contiguous United States approved by the Japanese MEXT (gray dots represent closed schools). Japanese American culture places great value on education and culture. Across generations, children are often instilled with a strong desire to enter the rigors of higher education. Math and reading scores on the SAT and ACT may often exceed the national averages. Japanese Americans have the largest showing of any ethnic group in nationwide Advanced Placement testing each year. A large majority of Japanese Americans obtain post-secondary degrees. Japanese Americans often face the “model minority” stereotype that they are dominant in math- and science-related fields in colleges and universities across the United States. In reality, however, there is an equal distribution of Japanese Americans between the arts and humanities and the sciences. [citation needed] Although their numbers have declined slightly in recent years, Japanese Americans are still a prominent presence in Ivy League schools, the top University of California campuses including UC Berkeley and UCLA, and other elite universities. [citation needed] The 2000 census reported that 40.8% of Japanese Americans held a college degree. Nihon Go Gakko in Seattle. Seigakuin Atlanta International School on March 23, 2014. [14] In the years prior to World War II, many second generation Japanese American attended the American school by day and the Japanese school in the evening to keep up their Japanese skill as well as English. Other first generation Japanese American parents were worried that their child might go through the same discrimination when going to school so they gave them the choice to either go back to Japan to be educated, or to stay in America with their parents and study both languages. [15][page needed] Anti-Japanese sentiment during World War I resulted in public efforts to close Japanese-language schools. The 1927 Supreme Court case Farrington v. Tokushige protected the Japanese American community’s right to have Japanese language private institutions. During the internment of Japanese Americans in World War II many Japanese schools were closed. After the war many Japanese schools reopened. There are primary school-junior high school Japanese international schools within the United States. Some are classified as nihonjin gakko or Japanese international schools operated by Japanese associations, [17] and some are classified as Shiritsu zaigai kyoiku shisetsu or overseas branches of Japanese private schools. [18] They are: Seigakuin Atlanta International School, Chicago Futabakai Japanese School, Japanese School of Guam, Nishiyamato Academy of California near Los Angeles, Japanese School of New Jersey, and New York Japanese School. A boarding senior high school, Keio Academy of New York, is near New York City. It is a Shiritsu zaigai kyoiku shisetsu. There are also supplementary Japanese educational institutions (hoshu jugyo ko) that hold Japanese classes on weekends. They are located in several US cities. [19] The supplementary schools target Japanese nationals and second-generation Japanese Americans living in the United States. There are also Japanese heritage schools for third generation and beyond Japanese Americans. [20] Rachel Endo of Hamline University, [21] the author of “Realities, Rewards, and Risks of Heritage-Language Education: Perspectives from Japanese Immigrant Parents in a Midwestern Community, ” wrote that the heritage schools “generally emphasize learning about Japanese American historical experiences and Japanese culture in more loosely defined terms”. Tennessee Meiji Gakuin High School (shiritsu zaigai kyoiku shisetsu) and International Bilingual School (unapproved by the Japanese Ministry of Education or MEXT) were full-time Japanese schools that were formerly in existence. Religious Makeup of Japanese-Americans (2012)[23]. Japanese Americans practice a wide range of religions, including Mahayana Buddhism (Jodo Shinshu, Jodo-shu, Nichiren, Shingon, and Zen forms being most prominent) their majority faith, Shinto, and Christianity. In many ways, due to the longstanding nature of Buddhist and Shinto practices in Japanese society, many of the cultural values and traditions commonly associated with Japanese tradition have been strongly influenced by these religious forms. San Jose Betsuin Buddhist Temple. A large number of the Japanese American community continue to practice Buddhism in some form, and a number of community traditions and festivals continue to center around Buddhist institutions. A reasonable number of Japanese people both in and out of Japan are secular, as Shinto and Buddhism are most often practiced by rituals such as marriages or funerals, and not through faithful worship, as defines religion for many Americans. Many Japanese Americans also practice Christianity. Among mainline denominations the Presbyterians have long been active. The First Japanese Presbyterian Church of San Francisco opened in 1885. [24] Los Angeles Holiness Church was founded by six Japanese men and women in 1921. [25] There is also the Japanese Evangelical Missionary Society (JEMS) formed in the 1950s. It operates Asian American Christian Fellowships (AACF) programs on university campuses, especially in California. [26] The Japanese language ministries are fondly known as “Nichigo” in Japanese American Christian communities. The newest trend includes Asian American members who do not have a Japanese heritage. An important annual festival for Japanese Americans is the Obon Festival, which happens in July or August of each year. Across the country, Japanese Americans gather on fair grounds, churches and large civic parking lots and commemorate the memory of their ancestors and their families through folk dances and food. Carnival booths are usually set up so Japanese American children have the opportunity to play together. Japanese American celebrations tend to be more sectarian in nature and focus on the community-sharing aspects. A nebuta float during Nisei Week in Los Angeles. Kazari streamers hung during the Tanabata festival in Los Angeles’ Little Tokyo. Bon Odori in Seattle. A kagami mochi display for the upcoming Japanese New Year in San Diego’s Nijiya Market. Major celebrations in the United States. Shogatsu New Year’s Celebration. Hawai? I International Taiko Festival. International Cherry Blossom Festival. National Cherry Blossom Festival. Northern California Cherry Blossom Festival. Pasadena Cherry Blossom Festival. Seattle Cherry Blossom Festival. Tango no Sekku (Boys’ Day). Shinnyo-En Toro-Nagashi (Memorial Day Floating Lantern Ceremony). Pan-Pacific Festival Matsuri in Hawai? I. Patsy Mink entered the U. House of Representatives in 1965 as the first woman of color in either chamber of Congress. Japanese Americans have shown strong support for candidates in both political parties. Shortly prior to the 2004 US presidential election, Japanese Americans narrowly favored Democrat John Kerry by a 42% to 38% margin over Republican George W. [28] In the 2008 US presidential election, the National Asian American Survey found that Japanese American favored Democrat Barack Obama by a 62% to 16% margin over Republican John McCain, while 22% were still undecided. This article may require cleanup to meet Wikipedia’s quality standards. The specific problem is: section is in need of clarification, wikilinks, paragraph breaks, and a more specific focus on Japanese Americans Please help improve this article if you can. (March 2020) (Learn how and when to remove this template message). The distribution of the Y-chromosome among Japanese males is a lot different from the males of neighboring countries, such as in Taiwanese males. The Y chromosome is directly correlated to Asian populations, especially in Japanese Americans. The chromosome addition of Y Alu polymorphic element is only displayed in Japanese American men. People of Japanese descent show the highest frequency of the haplogroup O3a5. Haplogroups are groups of genetic populations that share a common ancestor, paternally or maternally. The frequency of this haplogroup is about 5% higher than its frequency in other Asian groups such as Koreans, Manchus, and other Northeast Asians. The Japanese DNA sequence consists of 24.2% Korean, 16.1% Okinawa, 4.8% Uniquely Japanese, 25.8% Chinese, 8.1% Ainu, and 21% Unidentified. The Ainu people were the key to the Japanese genetic origins because researchers found an exact DNA match with the Ainu and the Jomon Japanese to conclude the Ainu rooted all the way back to the Jomon. [30] From mainland Japanese people, the MtDNA haplogroup frequencies are most occurring in the D4 haplogroup, with about 33%, with the second largest frequency in the B4 haplogroup, containing about 9%, and the third largest frequency in the M7a haplogroup, occurring at about 8%. The rest of the other haplogroup frequencies are much smaller than D4, with frequencies ranging from about 3-5%, consisting of mostly N9a, M8, and M9 haplogroups. Between the different Japanese populations, the Yayoi population has the highest haplogroup frequencies of the D4 haplogroup. The Jomon Japanese group has the highest frequency of the N9b haplogroup. In modern Japanese Americans, the highest haplogroup frequency is in the D4 haplogroup, the same as the Yayoi Japanese population. In Okinawa Japanese populations, the highest frequency of haplogroups is the D haplogroup, with the M7a haplogroup frequency directly behind. Of the Ainu Japanese population, the highest haplogroup frequency occurs in the Y haplogroup, followed closely by an even distribution of frequency in the D, M7a, and G haplogroups. Lastly, for mainland Japanese populations, the D haplogroup presents the highest frequency. [31][32] In Japanese Americans, the biggest components are Chinese, Korean, and Okinawan. People of Japanese descent show two pre-Yayoi ancestral Y chromosome lineages descended from Paleolithic people who had been isolated on the mainland of Japan. Studies of the mitochondrial component of Japanese American genes of haplogroup M12 shows a direct correlation of Japanese haplotypes with Tibetans. Other haplotypes that early descents of Japanese people were thought to be carried into include C-M8, which is another Y-chromosome haplotype. Also going back to the Jomon, that gene is displayed in high frequencies in people of Japanese descent. The estimated percentage of this type of gene in Japanese Americans is about 34.7%. The highest frequencies occur in Okinawans and Hokkaidos. [33] Overall, the genetic makeup of Japanese Americans show very mixed origins of genes, all due to the result of migrations of the Japanese ancestors in the past. The risk factors for genetic diseases in Japanese Americans include coronary heart disease and diabetes. One study, called the Japanese American Community Diabetes Study that started in 1994 and went through 2003, involved the pro-bands taking part to test whether the increased risk of diabetes among Japanese Americans is due to the effects of Japanese Americans having a more westernized lifestyle due to the many differences between the United States of America and Japan. One of the main goals of the study was to create an archive of DNA samples which could be used to identify which diseases are more susceptible in Japanese Americans. Concerns with these studies of the risks of inherited diseases in Japanese Americans is that information pertaining to the genetic relationship may not be consistent with the reported biological family information given of Nisei second generation pro-bands. [34] Also, research has been put on concerning apolipoprotein E genotypes; this polymorphism has three alleles (e2, e3, and e4)and was determined from research because of its known association with increased cholesterol levels and risk of coronary heart disease in Japanese Americans. Specifically too, the apolipoprotein e4 allele is linked to Alzheimer’s disease as well. Also, there is increased coronary heart disease in Japanese-American men with a mutation in the cholesterol ester transfer protein gene despite having increased levels of HDL. By definition, HDL are plasma high density lipoproteins that show a genetic relationship with coronary heart disease (CHD). The cholesterol ester transfer protein(CETP) helps the transfer of cholesterol esters from lipoproteins to other lipoproteins in the human body. It plays a fundamental role in the reverse transport of cholesterol to the liver, which is why a mutation in this can lead to coronary heart disease. Studies have shown that the CETP is linked to increased HDL levels. There is a very common pattern of two different cholesterol ester transfer protein gene mutations (D442G, 5.1%; intron 14G:A, 0.5%) found in about 3,469 Japanese American men. This was based on a program called the Honolulu Heart Program. The mutations correlated with decreased CETP levels (-35%) and increased HDL cholesterol levels (+10% for D442G). The relative risk of CHD was 1.43 in men with mutations P. See also: History of the Japanese in Los Angeles and History of the Japanese in San Francisco. In the early 1900s, Japanese Americans established fishing communities on Terminal Island and in San Diego. [37] By 1923, there were two thousand Japanese fishermen sailing out of Los Angeles Harbor. [38] By the 1930s, legislation was passed that attempted to limit Japanese fishermen. Still, areas like San Francisco’s Japantown managed to thrive. Due to the internment of Japanese Americans during World War II, historically Japanese areas fell into disrepair or became adopted by other minority groups (in the case of Black and Latino populations in Little Tokyo). Boats owned by Japanese Americans were confiscated by the U. [39] One of the vessels owned by a Japanese American, the Alert, built in 1930, [40] became YP-264 in December 1941, [37] and was finally struck from the Naval Vessel Register in 2014. Today, many have been renamed cultural centers and focus on the sharing of Japanese culture with local community members, especially in the sponsorship of Obon festivals. The city of Torrance in Greater Los Angeles has headquarters of Japanese automakers and offices of other Japanese companies. Because of the abundance of Japanese restaurants and other cultural offerings are in the city, and Willy Blackmore of L. The Japanese School of New York is located in Greenwich, Connecticut in Greater New York City; it had formerly been located in New York City. The Seigakuin Atlanta International School is located in Peachtree Corners in Greater Atlanta. As of 2011 there is a Japanese community in Arlington Heights, near Chicago. Jay Shimotake, the president of the Mid America Japanese Club, an organization located in Arlington Heights, said Arlington Heights is a very convenient location, and Japanese people in the business environment know it’s a nice location surrounding O’Hare airport. [44] The Chicago Futabakai Japanese School is located in Arlington Heights. The Mitsuwa Marketplace, a shopping center owned by Japanese, opened around 1981. Many Japanese companies have their US headquarters in nearby Hoffman Estates and Schaumburg. There is a Japanese School of Language in Medford. [45] Most Japanese-Americans in the state live in Greater Boston. As of April 2013, the largest Japanese national population in Michigan is in Novi, with 2,666 Japanese residents, and the next largest populations are respectively in Ann Arbor, West Bloomfield Township, Farmington Hills, and Battle Creek. The state has 481 Japanese employment facilities providing 35,554 local jobs. 391 of them are in Southeast Michigan, providing 20,816 jobs, and the 90 in other regions in the state provide 14,738 jobs. The Japanese Direct Investment Survey of the Consulate-General of Japan, Detroit stated that over 2,208 more Japanese residents were employed in the State of Michigan as of October 1, 2012, than had been in 2011. As of March 2011 about 2,500 Japanese Americans combined live in Edgewater and Fort Lee; this is the largest concentration of Japanese Americans in the state. [47] The New Jersey Japanese School is located in Oakland. Paramus Catholic High School hosts a weekend Japanese school, and Englewood Cliffs has a Japanese school. Other smaller Japanese American populations are also located in the remainder of Bergen County and other parts of the state. Mitsuwa Marketplace has a location in Edgewater that also houses a mini shopping complex. See also: Japanese in New York City. There are about 5,500 Japanese Americans in Northern Virginia, representing the majority of Japanese Americans in the state and the multi-state Baltimore-Washington metropolitan area. A small, but relatively high number of Japanese Americans can be found areas surrounding the University of Virginia and Virginia Tech. See also: History of the Japanese in Seattle. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: “Japanese Americans” – news · newspapers · books · scholar · JSTOR (June 2011) (Learn how and when to remove this template message). See also: Japantown and List of U. Cities with large Japanese-American populations. Little Tokyo Village in Los Angeles’ Little Tokyo. Anaheim and Orange County. Cerritos, Hawaiian Gardens and adjacent cities. Fontana in the Inland Empire. Gardena in Los Angeles’ South Bay area. Lomita in the L. Long Beach, California – historic Japanese fisheries presence in Terminal Island. Los Angeles, especially the Little Tokyo section. Palm Desert, the Japanese also developed the year-round agricultural industries in the Coachella Valley and Imperial Valley. Pasadena in the Los Angeles’ San Gabriel Valley. Santa Monica – esp. Sawtelle, California, in West Los Angeles. Torrance in Los Angeles’ South Bay area, the largest Japanese community in North America and the second largest Japanese community in the U. Venice, Los Angeles – historically Japanese fisheries in Marina Del Rey. Japanese community center in Vista in North County, one of two of its kind in Southern California. Central Valley, California region. Bakersfield / Kern County. Fresno, 5% of county residents have Japanese ancestry. Livingston, California in Merced County. Miyako Mall in San Francisco’s Japantown. San Francisco Bay Area, the main concentration of Nisei and Sansei in the 20th century. Alameda County, concentrated and historic populations in the cities of Alameda, Berkeley, Fremont, Oakland, and Hayward. Contra Costa County, concentrated in Walnut Creek. San Mateo County, especially Daly City and Pacifica. San Jose, has one of the three remaining officially recognized Japantowns in North America. Santa Clara County, concentrated in Cupertino, Palo Alto, Santa Clara, and Sunnyvale. San Francisco, notably in the Japantown district [51]. Monterey County, especially Salinas, California. Sacramento, and some neighborhoods of Elk Grove, Florin and Walnut Grove. Uwajimaya Village in Seattle. Puget Sound region (San Juan Islands) have Japanese fisheries for over a century. Skagit Valley of Washington. Chehalis Valley of Washington. Portland and surrounding area. Phoenix Area, notably a section of Grand Avenue in Northwest Phoenix, and Maryvale. Las Vegas Area, with a reference of Japanese farmers on Bonzai Slough, Arizona near Needles, California. Southern Arizona, part of the “exclusion area” for Japanese internment during World War II along with the Pacific coast states. Yuma County/Colorado River Valley. Gallup, New Mexico, in World War II the city fought to prevent the internment of its 800 Japanese residents. Denver, note Sakura Square. In the Southern, Midwestern, and Northeastern United States, the New York metropolitan area has the highest number of Japanese Americans, followed by the Washington metropolitan area. Arlington, Virginia and Alexandria, Virginia (the Northern Virginia region). Bergen County, New Jersey. Chicago, Illinois and suburbs. Elk Grove Heights and nearby Elk Grove Village. Fayetteville, North Carolina – close to the Research Triangle. Grand Prairie, Texas (the Dallas-Fort Worth Metroplex area). Japan, North Carolina – former town bulldozed by dam construction. Kansas City metro area. New York City, New York, according to the Japanese Embassy of the US, over 100,000 persons of Japanese ancestry live in the NYC metro area, including South Shore (Long Island) and Hudson Valley; Fairfield County, Connecticut and Northern New Jersey. Northern Indiana has a small, but evident Japanese community. Novi, Michigan outside Detroit. Philadelphia, Pennsylvania with the suburbs of Chester County. Salem, New Jersey and Cherry Hill, New Jersey (see Delaware Valley). Seabrook Farms, New Jersey. South Texas – Rio Grande Valley had Japanese farmers. Washington, DC and suburbs in Maryland and Northern Virginia. Yamato Colony, Florida in South Florida. For a more comprehensive list, see List of Japanese Americans. Sessue Hayakawa 1918 (Fred Hartsook). Eric Shinseki official portrait. Koyamada in Malibu May 2015. Norman Mineta, official portrait, DOT. Mirai Nagasu Podium 2008 Junior Worlds. George Takei Sulu Star Trek. Linkin Park-Rock im Park 2014- by 2eight 3SC0450. Ellison Shoji Onizuka (NASA). Harris Jr PACOM 2015. Melody, doing a peace sign. Jake Shimabukuro performing, by Michale. Hayley-Kiyoko 2010-04-30 photoby Adam-Bielawski. Ryan Higa by Gage Skidmore. After the Territory of Hawai? I’s statehood in 1959, Japanese American political empowerment took a step forward with the election of Daniel K. Spark Matsunaga was elected to the US House of Representatives in 1963, and in 1965, Patsy Mink became the first Asian American woman elected to the United States Congress. Inouye, Matsunaga, and Mink’s success led to the gradual acceptance of Japanese American leadership on the national stage, culminating in the appointments of Eric Shinseki and Norman Y. Mineta, the first Japanese American military chief of staff and federal cabinet secretary, respectively. Japanese American members of the United States House of Representatives have included Daniel K. Inouye, Spark Matsunaga, Patsy Mink, Norman Mineta, Bob Matsui, Pat Saiki, Mike Honda, Doris Matsui, Mazie Hirono, Mark Takano, and Mark Takai. Japanese American members of the United States Senate have included Daniel K. Hayakawa, Spark Matsunaga, and Mazie Hirono. In 2010, Inouye was sworn in as President Pro Tempore making him the highest-ranking Asian-American politician in American history. George Ariyoshi served as the Governor of Hawai? I from 1974 to 1986. He was the first American of Asian descent to be elected governor of a state of the United States. Kinjiro Matsudaira was elected mayor of Edmonston, Maryland in 1927 and 1943. [54] In 1957, Japanese American James Kanno was elected as the first mayor of California’s Fountain Valley. [55] Norm Mineta became mayor of San Jose, California in 1971. [56] In 1980, Eunice Sato became the first Asian-American female mayor of a major American city when she was elected mayor of Long Beach, California. Yoichiro Nambu, the 2008 Nobel Laureate in Physics. Many Japanese Americans have also gained prominence in science and technology. In 1979, biochemist Harvey Itano became the first Japanese American elected to the United States National Academy of Sciences. Pedersen won the 1987 Nobel Prize in Chemistry for his methods of synthesizing crown ethers. Yoichiro Nambu won the 2008 Nobel Prize in Physics for his work on quantum chromodynamics and spontaneous symmetry breaking. Shuji Nakamura won the 2014 Nobel Prize in Physics for the invention of efficient blue light-emitting diodes. Michio Kaku is a theoretical physicist specializing in string field theory, and a well-known science popularizer. Ellison Onizuka became the first Asian American astronaut and was the mission specialist aboard Challenger at the time of its explosion. Ono became the first Japanese American president of a major research university University of Cincinnati and subsequently University of British Columbia. Shimada (R 227) and the Shimada Seamount in the Pacific Ocean were named. In 2018, Lauren Kiyomi Williams became the second ever tenured female mathematician of the Harvard mathematics department. Artist Sueo Serisawa helped establish the California Impressionist style of painting. Other influential Japanese American artists include Chiura Obata, Isamu Noguchi, Kenjiro Nomura, George Tsutakawa, George Nakashima, Hideo Noda, and Ruth Asawa. Architect Minoru Yamasaki designed the original World Trade Center (completed in 1973) and several other large-scale projects. Gyo Obata designed the National Air and Space Museum in Washington, D. C (completed in 1976) and the pavilion of the Japanese American National Museum in Los Angeles (completed in 1992). 1984 American Book Award winner Miné Okubo. Japanese American recipients of the American Book Award include Milton Murayama (1980), Ronald Phillip Tanaka (1982), Miné Okubo (1984), Keiho Soga (1985), Taisanboku Mori (1985), Sojin Takei (1985), Muin Ozaki (1985), Toshio Mori (1986), William Minoru Hohri (1989), Karen Tei Yamashita (1991 and 2011), Sheila Hamanaka (1992), Lawson Fusao Inada (1994), Ronald Takaki (1994), Kimiko Hahn (1996), Lois-Ann Yamanaka (2000), Ruth Ozeki (2004), Hiroshi Kashiwagi (2005), Yuko Taniguchi (2008), Sesshu Foster (2010), and Frank Abe (2019). Hisaye Yamamoto received an American Book Award for Lifetime Achievement in 1986. Taro Yashima won the Children’s Book Award in 1955 for his Crow Boy. Cynthia Kadohata won the Newbery Medal in 2005. Poet laureate of San Francisco Janice Mirikitani has published three volumes of poems. Michi Weglyn and Ronald Takaki received Anisfield-Wolf Book Awards in 1977 and 1994 respectively. Tomie Arai’s work is part of permanent collection of Museum of Modern Art, Library of Congress, and the Museum of Chinese in the Americas. Michiko Kakutani is an American Pulitzer Prize-winning literary critic and former chief book critic for The New York Times (from 1983 to 2017). Midori Goto in 2013. Classical violinist Midori Goto is a recipient of the prestigious Avery Fisher Prize (2001), while world-renowned violinist Anne Akiko Meyers received an Avery Fisher career grant in 1993. Juno Award-nominated classical violinist Hidetaro Suzuki was the concertmaster of the Indianapolis Symphony Orchestra from 1978 to 2005. Other notable Japanese American musicians include singer, actress and Broadway star Pat Suzuki; rapper Mike Shinoda of Linkin Park and Fort Minor; rapper Kikuo Nishi aka “KeyKool” of The Visionaries; Hiro Yamamoto, original bassist of Soundgarden; ukulele player Jake Shimabukuro; guitarist James Iha of The Smashing Pumpkins fame; singer-songwriter Rachael Yamagata; bilingual singer-songwriter Emi Meyer; and Trivium lead vocalist and rhythm guitarist Matt Heafy. Marc Okubo, guitarist of Veil of Maya, is of Japanese descent. Singer-songwriter and composer Mari Iijima is a Japanese expat currently living in the United States. J-Pop singers Hikaru Utada and Joe Inoue were both born in the United States but gained their fame in Japan. 1952 gold medalist Ford Konno. Japanese Americans first made an impact in Olympic sports in the late 1940s and in the 1950s. Harold Sakata won a weightlifting silver medal in the 1948 Olympics, while Japanese Americans Tommy Kono (weightlifting), Yoshinobu Oyakawa (100-meter backstroke), and Ford Konno (1500-meter freestyle) each won gold and set Olympic records in the 1952 Olympics. Also at the 1952 Olympics, Evelyn Kawamoto won two bronze medals in swimming. Konno won another gold and silver swimming medal at the same Olympics and added a silver medal in 1956, while Kono set another Olympic weightlifting record in 1956. Several decades later, Eric Sato won gold (1988) and bronze (1992) medals in volleyball, while his sister Liane Sato won bronze in the same sport in 1992. Bryan Clay (hapa) won the decathlon gold medal in the 2008 Olympics, the silver medal in the 2004 Olympics, and was the sport’s 2005 world champion. Apolo Anton Ohno (hapa) won eight Olympic medals in short-track speed skating (two gold) in 2002, 2006, and 2010, as well as a world cup championship. Brothers Kawika and Erik Shoji won bronze medals in volleyball in 2016. In figure skating, Kristi Yamaguchi, a fourth-generation Japanese American, won three national championship titles (one in singles, two in pairs), two world titles, and the 1992 Olympic gold medal in singles figure skating. Rena Inoue, a Japanese immigrant to America who later became a US citizen, competed at the 2006 Olympics in pair skating for the United States. Kyoko Ina, who was born in Japan, but raised in the United States, competed for the United States in singles and pairs, and was a multiple national champion and an Olympian with two different partners. Two-time Olympian Mirai Nagasu won the 2008 U. Figure Skating Championships at the age of 14, becoming the second youngest woman to ever win that title. Alex and Maia Shibutani are two-time national champions in ice dancing and 2018 Olympic bronze medalists. In distance running, Miki (Michiko) Gorman won the Boston and New York City marathons twice in the 1970s. A former American record holder at the distance, she is the only woman to win both races twice, and is one of only two women to win both marathons in the same year. In professional sports, Nisei-born Wataru Misaka made the New York Knicks roster in 1947 as the first person of color to play in modern professional basketball, just months after Jackie Robinson had broken the color barrier in Major League Baseball for the Brooklyn Dodgers. [60] Misaka played college basketball for the Utah Utes and led the team to win the 1944 NCAA and 1947 NIT championships. He took a two-year hiatus between these titles to serve in the United States Army in the American occupation of Japan. Wally Kaname Yonamine was a professional running back for the San Francisco 49ers in 1947. Rex Walters, whose mother was Japanese, played in the NBA from 1993 to 2000. Lindsey Yamasaki was the first Asian American to play in the WNBA and finished off her NCAA career with the third-most career 3-pointers at Stanford University. Hikaru Nakamura became the youngest American ever to earn the titles of National Master (age 10) and International Grandmaster (age 15) in chess. In 2004, at the age of 16, he won the U. Chess Championship for the first time. He later won four other times. 1957 Academy Award winner Miyoshi Umeki. Miyoshi Umeki won the Academy Award for Best Supporting Actress in 1957. Actors Sessue Hayakawa, Mako Iwamatsu, and Pat Morita were nominated for Academy Awards in 1957, 1966, and 1984 respectively. Steven Okazaki won the 1990 Academy Award for Best Documentary (Short Subject) for his film Days of Waiting: The Life & Art of Estelle Ishigo. Chris Tashima won the 1997 Academy Award for Best Live Action Short Film. Audrey Marrs won the 2010 Academy Award for Best Documentary Feature. Kazu Hiro won the Academy Award for Best Makeup and Hairstyling in 2018 and 2020, winning the second award as an American citizen. Jack Soo, born Goro Suzuki, (Valentine’s Day and Barney Miller), George Takei (Star Trek fame) and Pat Morita (Happy Days and The Karate Kid) helped pioneer acting roles for Asian Americans while playing secondary roles on the small screen during the 1960s and 1970s. In 1976, Morita also starred in Mr. T and Tina, the first American sitcom centered on a person of Asian descent. Gregg Araki (director of independent films) is also Japanese American. Shin Koyamada had a leading role in the Warner Bros. Epic movie The Last Samurai and Disney Channel movie franchise Wendy Wu: Homecoming Warrior and TV series Disney Channel Games. Masi Oka played a prominent role in the NBC series Heroes, Grant Imahara appeared on the Discovery Channel series MythBusters and Derek Mio appeared in the NBC series Day One. Japanese Americans now anchor TV newscasts in markets all over the country. Notable anchors include Tritia Toyota, Adele Arakawa, David Ono, Kent Ninomiya, Lori Matsukawa, and Rob Fukuzaki. See also: List of feature films about the Japanese American internment. See also: the categories Films about the internment of Japanese Americans and Books about the internment of Japanese Americans. In 2010 TBS produced a five-part, ten-hour fictional Japanese language miniseries, Japanese Americans. This featured many of the major events and themes of the Issei and Nisei experience, including emigration, racism, picture brides, farming, pressure due to the China and Pacific wars, internment, a key character who serves in the 442nd, and the ongoing redefinition in identity of what it means to be Japanese and American. Buddhist Churches of America (Young Buddhist Association & Buddhist Women’s Association). Zenshuji Soto Misson & Soto Zen Buddhist Association. List of Shinto shrines in the United States. Day of Remembrance (Japanese Americans). Go for Broke Monument. Japanese American Citizens League. Japanese American National Library. Japanese American National Museum. Japanese American service in World War II. 442nd Infantry Regiment, and the related 522nd Field Artillery Battalion. List of Japanese American Servicemen and Servicewomen in World War II. Japanese Community Youth Council (San Francisco). Japanese in Los Angeles. Japanese in New York City. Japanese in the United Kingdom. Nisei Baseball Research Project. Pacific Movement of the Eastern World.
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s_ORIGINAL_JAPANESE_AMERICAN_LOS_ANGELES_RPPC_AND_PHOTOS_VERY_RARE_VINTAGE_01_xn

1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE

1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE

1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
2 RPPC AND 2 PHOTOS MEASURING APPROXIMATELY 4X6 INCHES AND 2 3/4 X 4 3/8 INCHES. LARGER PHOTO HAS LOS ANGELES STAMP ON BACK. ONE RPPC ON FRONT HAS PENCIL WRITING T. ONE RPPC IS TORN NEAR THE YOUNG GIRL MIDDLE LEFT. There is a Japanese American and a Japanese national population in Los Angeles and Greater Los Angeles. Los Angeles has become a hub for people of Japanese descent for generations in areas like Little Tokyo and Boyle Heights. As of 2017, Los Angeles has a Japanese and Japanese American population was around 110,000 people. This section needs expansion. You can help by adding to it. After the Chinese Exclusion Act of 1882, Japanese immigration to the United States increased drastically throughout the 1800s. By 1910, Los Angeles had the highest percentage of Japanese and Japanese descendants in the country. Japanese immigrants took on the low-wage jobs that were once held by Chinese Immigrants and settled in cities like San Francisco. Japanese immigrants were once recruited to come to the United States to take on jobs on railroads but quickly turned to agriculture as a means of work in Southern California. In 1905, the Los Angeles Herald-Examiner published an article on the “yellow peril” and related it to Japanese immigrants, as its original creation was against people of Chinese descent. [3] The first group traveled from San Francisco after experiencing anti-Asian sentiment in that city. [4] The early 1900s saw an increase of racism and xenophobia in California to the point where Asian children were being segregated in public schools in San Francisco. [3] After the 1906 earthquake in Northern California, around 2,000-3,000 Japanese immigrants moved to Los Angeles and created areas like Little Tokyo on East Alameda. [3] As the community continued to grow, Little Tokyo extended to the First Street Corridor in Boyle Heights, in the early 1910s. Boyle Heights was Los Angeles’s largest residential communities of Japanese immigrants and Americans, apart from Little Tokyo. In the early 1910s, Boyle Heights was one of the only communities that did not have restricted housing covenants that discriminated against Japanese and other people of color. [5] Boyle Heights was a bustling interracial community where people of different ethnic backgrounds lived amongst each other. In the 1920s and 1930s, Boyle Heights became the center of significant churches, temples, and schools for the Japanese community, These include the Tenrikyo Junior Church of America at 2727 E. 1st Street (1937-39), the Konko Church at 2924 E. 1st Street (1937-38), and the Higashi Honganji Buddhist Temple (1926-27), all designed by Yos Hirose, and the Japanese Baptist Church at 2923 E. 2nd Street (1926; extant but altered) built by the Los Angeles City Baptist Missionary Society in 1926-29. [3] A hospital, also designed by Hirose, opened in 1929 to serve the Japanese American community. Families of Japanese ancestry being removed from Los Angeles, California during World War II. Wikimedia Commons has media related to Japanese American internment processing in Los Angeles. As of December 1941 there were 37,000 ethnic Japanese people in Los Angeles County. Not long after the attack on Pearl Harbor, President Roosevelt issued Executive Order 9066, which authorized military commanders to exclude “any or all persons” from certain areas in the name of national defense, the Western Defense Command began ordering Japanese Americans living on the West Coast to present themselves for “evacuation” from the newly created military zones. This included many Los Angeles families. After the war, due to lack of housing in Little Tokyo, many Japanese Americans returning from the camps moved into neighborhoods surrounding the downtown area, into apartments and boarding houses. Notably, Boyle Heights, just east of Little Tokyo, had a large Japanese American population in the 1950s (as it had before the internment) until the arrival of Mexican and Latino immigrants replaced most of them. In 1981, public hearings were held by the Commission on Wartime Relocation and Internment of Civilians at the Los Angeles State Building as part of a government investigation into the constitutionality of the World War II internment of Japanese Americans. More than 150 people participated in the Los Angeles hearings. Exterior of Holiday Bowl, designed by architect Helen Liu Fong, in 2002. Little Tokyo in Downtown Los Angeles is the main historical Japantown of Los Angeles. Sawtelle housed a Japantown that became known as “Little Osaka”. Jack Fujimoto, author of Sawtelle: West Los Angeles’s Japantown, wrote that the name was given because of the many colorful eateries and shops. “[8] The city put up community signs “Sawtelle Japantown for this area on April 1, 2015. [9] After court ruling that the segregation covenants in the Crenshaw district were unconstitutional, the area opened up to other races. A large Japanese American settlement ensued, which can still be found along Coliseum Street, east and west of Crenshaw Boulevard. [10] The Holiday Bowl was built by Japanese entrepreneurs as a combination bowling alley, pool hall, bar and coffee shop in 1958 and served Crenshaw’s Japanese residents who “had not long before suffered Manzanar’s internment camps and a blanket racial ban by the American Bowling Congress”. [11] Blacks started arriving in the 1960s, and by the 1970s were the majority. The interior of the Mitsuwa in Torrance. As of 2014 Torrance has the second largest concentration of ethnic Japanese people of any U. The city has headquarters of Japanese automakers and offices of other Japanese companies. [12] Because of this many Japanese restaurants and other Japanese cultural offerings are in the city, and Willy Blackmore of L. Weekly wrote that Torrance was “essentially Japan’s 48th prefecture”. [13] A Mitsuwa supermarket, Japanese schools, and Japanese banks serve the community. In the pre-World War II period the South Bay region was one of the few areas that allowed non-U. Citizens to acquire property, so a Japanese presence came. According to John Kaji, a Torrance resident quoted in Public Radio International who was the son of Toyota’s first American-based accountant, the Japanese corporate presence in Torrance, beginning with Toyota, attracted many ethnic Japanese. Toyota moved its operations to its Torrance campus in 1982 because of its proximity to the Port of Long Beach and Los Angeles International Airport, and it was followed by many other Japanese companies. As of 1988 Gardena also has a large Japanese-American community. [14] Early in Gardena’s history, Japanese migrants played a role in the agrarian economy. Jack Rodman, a managing partner of the accounting firm Kenneth Leventhal & Co. Stated in 1989 that the most preferred place for Japanese businesspeople to settle is the Palos Verdes Peninsula, citing the inexpensiveness compared to Bel Air, Brentwood, and Pacific Palisades, proximity to the ocean, and the ranch-style houses because they are more like a Japanese home–single-story, spread out. [16] He stated that the other preferred places were Pasadena, San Marino, and Arcadia. [16] In addition Rodman said some Japanese businesspeople liked to settle in Hancock Park in the City of Los Angeles; Hancock Park is in proximity to the Consulate-General of Japan in Los Angeles. As of 2010, according to the report “A Community Of Contrasts: Asian Americans, Native Hawaiians and Pacific Islanders in Los Angeles County” by the nonprofit group Asian Americans Advancing Justice – Los Angeles (formerly the Asian Pacific American Legal Center), of the Asian ethnic groups, 70% of Japanese Americans were born in the U. The highest such rate of the Asian ethnic groups. In 1986 Hiroshi Matsuoka, the Japan Business Association of Southern California (JBA, ??????? Minami Kariforunia Nikkei Kigyo Kyokai) executive director, stated that there were about 3,500 Japanese nationals working for 530 branch companies of Japanese companies in the Los Angeles metropolitan area. American Honda Motor Company headquarters in Torrance. The city of Torrance has headquarters of Japanese automakers and offices of other Japanese companies. [13] The headquarters of American Honda Motor Company, Honda’s North American division, is located in Torrance. [19] Toyota Motor Sales, U. Division of Toyota, has its headquarters in Torrance. [20] Toyota has plans in 2014 to move its headquarters to suburban Dallas, Texas in the next few years. [21] All Nippon Airways operates its United States headquarters, a customer relations and services office, in Torrance. [22] Also the Japanese supermarket chains Mitsuwa Marketplace[23] and Nijiya Market[24] are headquartered in Torrance. Former Toyota Motor Sales, U. Japan Airlines moved its U. Headquarters to El Segundo in 2003. [25] Nissan previously had its North American headquarters in Carson. In the summer of 2006 the Nissan headquarters moved to Tennessee. As of 1987, the membership list of the Japanese Business Association of Southern California stated that in an area between Los Angeles International Airport and the Port of Los Angeles, there were 194 Japanese companies which had branch operations. [19] In 1989, Sadao “Bill” Kita, the executive director of the JBA, stated that there were 693 Japanese companies with offices in Southern California. In a period before 1994, the peak number of Japanese expatriate executives and managers in Southern California was 3,800. In 1994, according to Kita, the number declined to 615. The number of expatriate managers and executives, by that year, had declined to 3,400. At that point, Japan was experiencing an economic recession. In 1979 there were two full-time and part-time schools in Greater Los Angeles catering to Japanese national students. They had a total of 356 students. In the 1980s the increase in Japanese businesses resulted in an increase in enrollment in full-time and part-time schools catering to Japanese national students. In 1987, there were three school campuses with 4,430 students. The campuses were located in Gardena, Hermosa Beach, and Torrance. As of 1989, the Torrance Unified School District and the Palos Verdes Peninsula Unified School District had 42% of all Japanese-speaking students enrolled by the 100 school districts in Los Angeles County. The Palos Verdes district had 346 students born in Japan in 1985, while the number increased to 434 in 1988. The Nishiyamato Academy of California is located in Lomita. [28] The school opened in April 1992. It was founded by Ryotaro Tanose, a Japanese Diet member, as a branch of the Nishiyamato Gakuen Junior and Senior High School (Nishiyamato Academy) in Kawai, Nara Prefecture. It was originally located in the former Dapplegray School building in Rolling Hills Estates. In 1993 the school served grades 6 through 8 and had 38 students. In 1994 it served grades 5 through 9 and had 71 students. There was previously another full-time Japanese school, the International Bilingual School, founded to educate children of Japanese nationals working for companies such as Honda and Toyota. [29] The school opened in Torrance in 1979, later moved to Hermosa Beach, before moving to a Palos Verdes school district facility in Palos Verdes Estates in 1992. [27] By 2002 the school district had filed suit to force the International Bilingual School to leave the school property. Asahi Gakuen (??? “School of the Rising Sun”) is a part-time Japanese school in the Los Angeles area. [19][31] The school was founded by the Association for the Promotion of Japanese Language Education in Los Angeles. In 1988, the school had 2,500 students. [32] The school teaches the Japanese language, science, social sciences, and mathematics. [32] As of 1987 the school teaches all four aspects in each school day. [19] The Japan Traders’ Club of Los Angeles (Nihon Boeki Konwa-kai), as of 1997, financially supports the school. The main campus of the East-West Japanese School (San’iku Tozai Gakuen) is located in Gardena, adjacent to the Gardena Seventh-day Adventist Church and across from the Gardena Civic Center. [19] It also has branch campuses: the Rolling Hills Campus (???????? Roringuhiruzu Ko) in Rolling Hills Estates and the Irvine/Costa Mesa Campus (????? /????? Abain/Kosutamesa Ko) in Costa Mesa. [33] Its primary customer base consists of Japanese children who are enrolled in American schools. As of 1987 most of its students are from Buddhist families. The school offers two hour classes on weeknights. As of 1987 the Southern California Conference of Seventh-day Adventists does outreach to the Japanese community by sponsoring the East-West School. That year, the principal, Akira Nakamura, stated that students do 10-minute bible studies as part of the program even though most students are not Christian. Nishiyamato Academy offers its own Saturday school program. The Japanese Language School Unified System, founded in 1949, included a main campus in Los Angeles and a branch campus in Sun Valley as of 1988. The San Fernando Valley Japanese Language Institute in Arleta was founded circa 1928. The Rafu Chuo Gakuen is a part time Japanese language school that is located Saratoga Street in Boyle Heights. Founded in February 1929, under the name Tokiwa Gakuen but later moved that same year and was renamed Boyle Heights Chuo Gakuen. [36] By 1932, Boyle Heights Chuo Gakuen, to its present-day location in Boyle Heights and assumed the name Rafu Chuo Gakuen. Rafu Chuo Gakuen has served as a cultural and language center for children of all ages in the Japanese community. [36] It is part of the Kyodo System of schools that focuses on fluency, cultural understanding, and history for children in elementary through high school. Japanese American National Museum in Little Tokyo. The Japanese American National Museum and the Japanese American Cultural and Community Center (JACCC) are located in Little Tokyo. The community center features the George J. Doizaki Gallery, the 880-seat Aratani/Japan America Theatre, the JACCC Plaza (designed by Isamu Noguchi), and the James Irvine Japanese Garden. The Japanese American Veterans Memorial Court was erected on the San Pedro Street side of the community center building to honor the Japanese Americans who died in service. Additionally, the Go For Broke Monument, which commemorates Japanese Americans who served in the United States Army during World War II is located on the north side of Little Tokyo, behind the museum. The Union Center for the Arts (former Japanese Union Church of Los Angeles) is located on Judge John Aiso Street. The Nisei Week festival is held early in August every year and is sponsored by various Little Tokyo businesses. Similar Japanese American Community Centers to the one in Little Tokyo were founded after the trauma of the internment of Japanese Americans. Because of the Japanese business presence, many Japanese restaurants and other Japanese cultural offerings are in Torrance, and Willy Blackmore of L. The OC Japan Fair takes place in Orange County. John Naka with his masterpiece Goshin at the United States National Arboretum. Brittany Ishibashi (born 1980), actress (Orange County)[40]. Lance Ito (born 1950), judge. Kyle Nakazawa (born 1988), soccer player. Thomas Noguchi (born 1927), medical examiner-coroner. Yuji Okumoto (born 1959), actor. Jolene Purdy (born 1983), actress (half-Japanese[41]) – From Torrance[42]. Miiko Taka (born 1925), actress. George Takei (born 1937), actor. Tamlyn Tomita (born 1966), actress. He Japanese American National Museum (, Zenbei Nikkeijin Hakubutsukan) is located in Los Angeles, California, and dedicated to preserving the history and culture of Japanese Americans. Founded in 1992, it is located in the Little Tokyo area near downtown. The museum is an affiliate within the Smithsonian Affiliations program. The museum covers more than 130 years of Japanese-American history, dating to the first Issei generation of immigrants. Its moving image archive contains over 100,000 feet (30,000 m) of 16 mm and 8 mm home movies made by and about Japanese Americans from the 1920s to the 1950s. It also contains artifacts, textiles, art, photographs, and oral histories of Japanese Americans. The Japanese American National Museum of Los Angeles and the Academy Film Archive collaborate to care for and provide access to home movies that document the Japanese-American experience. Established in 1992, the JANM Collection at the Academy Film Archive currently contains over 250 home movies and continues to grow. Activist Bruce Kaji and other notable Japanese-American individuals conceived of the idea of the museum. The community had become organized around gaining recognition of the injustice they had suffered from the federal government during World War II. The museum was conceived as a way to preserve the positive aspects of their full history and culture in the United States. When it first opened in 1992, the museum was housed in the 1925 historic Hompa Hongwanji Buddhist Temple building. Irene Hirano served as its first executive director and later as president and CEO of the museum. [3] In January 1999, the National Museum opened its current 85,000-square-foot (7,900 m2) Pavilion, designed under the supervision of architect Gyo Obata, to the public. [4] The temple building was used by government officials in 1942 to process Japanese Americans for wartime confinement. It is now used for offices and storage. In 1993 the museum was given hundreds of artifacts and letters from children in internment camps, which they had sent to San Diego librarian Clara Breed. The material was featured in an exhibit, “Dear Miss Breed”:Letters from Camp. It is now part of the museum’s permanent collection. In 1997, the Frank H. Watase Media Arts Center was established by Robert A. Nakamura and Karen L. Ishizuka, to develop new ways to document, preserve and make known the experience of Americans of Japanese ancestry. In 1999, the Manabi and Sumi Hirasaki National Resource Center (HNRC) was established to provide access to the museum’s information and resources, both at the facility and online. It documents the life and culture of the Japanese Americans. Akemi Kikumura Yano, author, [6] was the museum’s first curator. She succeeded Irene Hirano as President and CEO from 2008 until 2011. During her tenure, on December 2010, the museum was awarded the National Medal for Museum and Library Service. Greg Kimura, an Episcopal priest, was appointed the president and CEO of the museum, serving between 2012 and 2016. [8][9][10] During his time the museum experienced an economic downturn as he looked to promote untraditional exhibits and let go core staff members. He resigned in May 2016 to pursue other work opportunities. In 2016, Ann Burroughs was announced to replace him as the new interim CEO[12] and was officially selected shortly thereafter. Actor George Takei serves as a member of the museum’s board of trustees. He represented it as his charity during his time on The Celebrity Apprentice and during his appearance on The Newlywed Game. Ambox current red Asia Australia. This section’s factual accuracy may be compromised due to out-of-date information. Please update this article to reflect recent events or newly available information. The museum’s current longterm exhibition is Common Ground: The Heart of Community, covering 130 years of Japanese American history, from the Issei and early immigration into the United States, World War II incarceration, to the present. Exploring the Supercute World of Hello Kitty (October 11, 2014 – May 31, 2015)[16]. Dodgers: Brotherhood of the Game (March 29 – September 14, 2014)[17][18]. Perseverance: Japanese Tattoo Tradition in a Modern World (March 8 – September 14, 2014)[19]. Marvels & Monsters: Unmasking Asian Images in U. Folding Paper: The Infinite Possibilities of Origami (March 10 – August 26, 2012)[21]. Drawing the Line: Japanese American Art, Design & Activism in Post-War Los Angeles (October 15, 2011 – February 19, 2012)[22][23]. Year of the Rabbit: Stan Sakai’s Usagi Yojimbo (July 9 – October 30, 2011)[24]. No Victory Ever Stays Won: The ACLU’s 90 Years of Protecting Liberty (November 21 – December 11, 2010). Mixed: Portraits of Multiracial Kids by Kip Fulbeck (March 20 – October 17, 2010)[25]. 20 Years Ago Today: Supporting Visual Artists in L. (October 4, 2008 – January 11, 2009)[26]. Glorious Excess (Born): Paintings by Linkin Park’s Mike Shinoda (July 12 – August 3, 2008)[27]. Living Flowers: Ikebana and Contemporary Art (June 15 – September 7, 2008)[28]. Southern California Gardeners’ Federation: Fifty Years (October 25 – November 13, 2005)[29]. Boyle Heights: The Power of Place (September 8, 2002 – February 23, 2003)[30]. Wrestling the Grand Tradition (July 3 – November 30, 1997)[31]. Dear Miss Breed: Letters from Camp (January 14 – April 13, 1997)[32]. Japanese Americans (Japanese:???? , Hepburn: Nikkei Amerikajin) are Americans who are fully or partially of Japanese descent, especially those who identify with that ancestry and its cultural characteristics. Japanese Americans were among the three largest Asian American ethnic communities during the 20th century; but, according to the 2000 census, they have declined in number to constitute the sixth largest Asian American group at around 773,000, including those of partial ancestry. [4] Southern California has the largest Japanese American population in North America and the city of Gardena holds the densest Japanese American population in the 48 contiguous states. Schools for Japanese Americans and Japanese nationals. Risk for inherited diseases. Japanese Americans by state. Works about Japanese Americans. Main articles: Japanese-American history, Japanese-American life before World War II, and Japanese-American life after World War II. A street in Seattle’s Nihonmachi in 1909. People from Japan began migrating to the US in significant numbers following the political, cultural, and social changes stemming from the Meiji Restoration in 1868. The Japanese population in the United States grew from 148 in 1880 (mostly students) to 2,039 in 1890 and 24,326 by 1900. In 1907, the Gentlemen’s Agreement between the governments of Japan and the United States ended immigration of Japanese unskilled workers, but permitted the immigration of businessmen, students and spouses of Japanese immigrants already in the US. Prior to the Gentlemen’s Agreement, about seven out of eight ethnic Japanese in the continental United States were men. By 1924, the ratio had changed to approximately four women to every six men. [8] Japanese immigration to the U. Effectively ended when Congress passed the Immigration Act of 1924 which banned all but a token few Japanese people. The earlier Naturalization Act of 1790 restricted naturalized United States citizenship to free white persons, which excluded the Issei from citizenship. As a result, the Issei were unable to vote and faced additional restrictions such as the inability to own land under many state laws. Because no new immigrants from Japan were permitted after 1924, almost all pre-World War II Japanese Americans born after this time were born in the United States. This generation, the Nisei, became a distinct cohort from the Issei generation in terms of age, citizenship, and English-language ability, in addition to the usual generational differences. Institutional and interpersonal racism led many of the Nisei to marry other Nisei, resulting in a third distinct generation of Japanese Americans, the Sansei. Significant Japanese immigration did not occur again until the Immigration and Nationality Act of 1965 ended 40 years of bans against immigration from Japan and other countries. In recent years, immigration from Japan has been more like that from Europe. The numbers involve on average 5 to 10 thousand per year, and is similar to the amount of immigration to the US from Germany. This is in stark contrast to the rest of Asia, where family reunification is the primary impetus for immigration. Main articles: Internment of Japanese Americans and Japanese American redress and court cases. Families of Japanese ancestry being removed from Los Angeles during World War II. During World War II, an estimated 120,000 Japanese Americans and Japanese nationals or citizens residing on the West Coast of the United States were forcibly interned in ten different camps across the Western United States. The internment was based on the race or ancestry, rather than the activities of the interned. Families, including children, were interned together. Four decades later, the Civil Liberties Act of 1988 officially acknowledged the “fundamental violations of the basic civil liberties and constitutional rights” of the internment. [10] Many Japanese-Americans consider the term internment camp a euphemism and prefer to refer to the forced relocation of Japanese-Americans as imprisonment in concentration camps. [11] Webster’s New World Fourth College Edition defines a concentration camp: A prison camp in which political dissidents, members of minority ethnic groups, etc. The nomenclature for each of their generations who are citizens or long-term residents of countries other than Japan, used by Japanese Americans and other nationals of Japanese descent are explained here; they are formed by combining one of the Japanese numbers corresponding to the generation with the Japanese word for generation (sei). The Japanese American communities have themselves distinguished their members with terms like Issei, Nisei, and Sansei, which describe the first, second, and third generations of immigrants. The fourth generation is called Yonsei , and the fifth is called Gosei. The term Nikkei encompasses Japanese immigrants in all countries and of all generations. The generation of people born in Japan who later immigrated to another country. The kanreki , a pre-modern Japanese rite of passage to old age at 60, is now being celebrated by increasing numbers of Japanese American Nisei. Rituals are enactments of shared meanings, norms, and values; and this traditional Japanese rite of passage highlights a collective response among the Nisei to the conventional dilemmas of growing older. See also: Japanese language education in the United States. Issei and many nisei speak Japanese in addition to English as a second language. In general, later generations of Japanese Americans speak English as their first language, though some do learn Japanese later as a second language. [citation needed] It is taught in private Japanese language schools as early as the second grade. As a courtesy to the large number of Japanese tourists (from Japan), Japanese characters are provided on place signs, public transportation, and civic facilities. Stores that cater to the tourist industry often have Japanese-speaking personnel. To show their allegiance to the US, many nisei and sansei intentionally avoided learning Japanese. But as many of the later generations find their identities in both Japan and America or American society broadens its definition of cultural identity, studying Japanese is becoming more popular than it once was. Japanese Americans is located in the United StatesChicagoChicagoOakland, NJOakland, NJGreenwich, CTGreenwich, CTKeio AcademyKeio AcademyNishiyamato AcademyNishiyamato AcademySeigakuin AtlantaSeigakuin AtlantaMeiji GakuinMeiji Gakuin. Locations of Japanese day schools (nihonjin gakko and shiritsu zaigai kyoiku shisetsu) in the contiguous United States approved by the Japanese MEXT (gray dots represent closed schools). Japanese American culture places great value on education and culture. Across generations, children are often instilled with a strong desire to enter the rigors of higher education. Math and reading scores on the SAT and ACT may often exceed the national averages. Japanese Americans have the largest showing of any ethnic group in nationwide Advanced Placement testing each year. A large majority of Japanese Americans obtain post-secondary degrees. Japanese Americans often face the “model minority” stereotype that they are dominant in math- and science-related fields in colleges and universities across the United States. In reality, however, there is an equal distribution of Japanese Americans between the arts and humanities and the sciences. [citation needed] Although their numbers have declined slightly in recent years, Japanese Americans are still a prominent presence in Ivy League schools, the top University of California campuses including UC Berkeley and UCLA, and other elite universities. [citation needed] The 2000 census reported that 40.8% of Japanese Americans held a college degree. Nihon Go Gakko in Seattle. Seigakuin Atlanta International School on March 23, 2014. [14] In the years prior to World War II, many second generation Japanese American attended the American school by day and the Japanese school in the evening to keep up their Japanese skill as well as English. Other first generation Japanese American parents were worried that their child might go through the same discrimination when going to school so they gave them the choice to either go back to Japan to be educated, or to stay in America with their parents and study both languages. [15][page needed] Anti-Japanese sentiment during World War I resulted in public efforts to close Japanese-language schools. The 1927 Supreme Court case Farrington v. Tokushige protected the Japanese American community’s right to have Japanese language private institutions. During the internment of Japanese Americans in World War II many Japanese schools were closed. After the war many Japanese schools reopened. There are primary school-junior high school Japanese international schools within the United States. Some are classified as nihonjin gakko or Japanese international schools operated by Japanese associations, [17] and some are classified as Shiritsu zaigai kyoiku shisetsu or overseas branches of Japanese private schools. [18] They are: Seigakuin Atlanta International School, Chicago Futabakai Japanese School, Japanese School of Guam, Nishiyamato Academy of California near Los Angeles, Japanese School of New Jersey, and New York Japanese School. A boarding senior high school, Keio Academy of New York, is near New York City. It is a Shiritsu zaigai kyoiku shisetsu. There are also supplementary Japanese educational institutions (hoshu jugyo ko) that hold Japanese classes on weekends. They are located in several US cities. [19] The supplementary schools target Japanese nationals and second-generation Japanese Americans living in the United States. There are also Japanese heritage schools for third generation and beyond Japanese Americans. [20] Rachel Endo of Hamline University, [21] the author of “Realities, Rewards, and Risks of Heritage-Language Education: Perspectives from Japanese Immigrant Parents in a Midwestern Community, ” wrote that the heritage schools “generally emphasize learning about Japanese American historical experiences and Japanese culture in more loosely defined terms”. Tennessee Meiji Gakuin High School (shiritsu zaigai kyoiku shisetsu) and International Bilingual School (unapproved by the Japanese Ministry of Education or MEXT) were full-time Japanese schools that were formerly in existence. Religious Makeup of Japanese-Americans (2012)[23]. Japanese Americans practice a wide range of religions, including Mahayana Buddhism (Jodo Shinshu, Jodo-shu, Nichiren, Shingon, and Zen forms being most prominent) their majority faith, Shinto, and Christianity. In many ways, due to the longstanding nature of Buddhist and Shinto practices in Japanese society, many of the cultural values and traditions commonly associated with Japanese tradition have been strongly influenced by these religious forms. San Jose Betsuin Buddhist Temple. A large number of the Japanese American community continue to practice Buddhism in some form, and a number of community traditions and festivals continue to center around Buddhist institutions. A reasonable number of Japanese people both in and out of Japan are secular, as Shinto and Buddhism are most often practiced by rituals such as marriages or funerals, and not through faithful worship, as defines religion for many Americans. Many Japanese Americans also practice Christianity. Among mainline denominations the Presbyterians have long been active. The First Japanese Presbyterian Church of San Francisco opened in 1885. [24] Los Angeles Holiness Church was founded by six Japanese men and women in 1921. [25] There is also the Japanese Evangelical Missionary Society (JEMS) formed in the 1950s. It operates Asian American Christian Fellowships (AACF) programs on university campuses, especially in California. [26] The Japanese language ministries are fondly known as “Nichigo” in Japanese American Christian communities. The newest trend includes Asian American members who do not have a Japanese heritage. An important annual festival for Japanese Americans is the Obon Festival, which happens in July or August of each year. Across the country, Japanese Americans gather on fair grounds, churches and large civic parking lots and commemorate the memory of their ancestors and their families through folk dances and food. Carnival booths are usually set up so Japanese American children have the opportunity to play together. Japanese American celebrations tend to be more sectarian in nature and focus on the community-sharing aspects. A nebuta float during Nisei Week in Los Angeles. Kazari streamers hung during the Tanabata festival in Los Angeles’ Little Tokyo. Bon Odori in Seattle. A kagami mochi display for the upcoming Japanese New Year in San Diego’s Nijiya Market. Major celebrations in the United States. Shogatsu New Year’s Celebration. Hawai? I International Taiko Festival. International Cherry Blossom Festival. National Cherry Blossom Festival. Northern California Cherry Blossom Festival. Pasadena Cherry Blossom Festival. Seattle Cherry Blossom Festival. Tango no Sekku (Boys’ Day). Shinnyo-En Toro-Nagashi (Memorial Day Floating Lantern Ceremony). Pan-Pacific Festival Matsuri in Hawai? I. Patsy Mink entered the U. House of Representatives in 1965 as the first woman of color in either chamber of Congress. Japanese Americans have shown strong support for candidates in both political parties. Shortly prior to the 2004 US presidential election, Japanese Americans narrowly favored Democrat John Kerry by a 42% to 38% margin over Republican George W. [28] In the 2008 US presidential election, the National Asian American Survey found that Japanese American favored Democrat Barack Obama by a 62% to 16% margin over Republican John McCain, while 22% were still undecided. This article may require cleanup to meet Wikipedia’s quality standards. The specific problem is: section is in need of clarification, wikilinks, paragraph breaks, and a more specific focus on Japanese Americans Please help improve this article if you can. (March 2020) (Learn how and when to remove this template message). The distribution of the Y-chromosome among Japanese males is a lot different from the males of neighboring countries, such as in Taiwanese males. The Y chromosome is directly correlated to Asian populations, especially in Japanese Americans. The chromosome addition of Y Alu polymorphic element is only displayed in Japanese American men. People of Japanese descent show the highest frequency of the haplogroup O3a5. Haplogroups are groups of genetic populations that share a common ancestor, paternally or maternally. The frequency of this haplogroup is about 5% higher than its frequency in other Asian groups such as Koreans, Manchus, and other Northeast Asians. The Japanese DNA sequence consists of 24.2% Korean, 16.1% Okinawa, 4.8% Uniquely Japanese, 25.8% Chinese, 8.1% Ainu, and 21% Unidentified. The Ainu people were the key to the Japanese genetic origins because researchers found an exact DNA match with the Ainu and the Jomon Japanese to conclude the Ainu rooted all the way back to the Jomon. [30] From mainland Japanese people, the MtDNA haplogroup frequencies are most occurring in the D4 haplogroup, with about 33%, with the second largest frequency in the B4 haplogroup, containing about 9%, and the third largest frequency in the M7a haplogroup, occurring at about 8%. The rest of the other haplogroup frequencies are much smaller than D4, with frequencies ranging from about 3-5%, consisting of mostly N9a, M8, and M9 haplogroups. Between the different Japanese populations, the Yayoi population has the highest haplogroup frequencies of the D4 haplogroup. The Jomon Japanese group has the highest frequency of the N9b haplogroup. In modern Japanese Americans, the highest haplogroup frequency is in the D4 haplogroup, the same as the Yayoi Japanese population. In Okinawa Japanese populations, the highest frequency of haplogroups is the D haplogroup, with the M7a haplogroup frequency directly behind. Of the Ainu Japanese population, the highest haplogroup frequency occurs in the Y haplogroup, followed closely by an even distribution of frequency in the D, M7a, and G haplogroups. Lastly, for mainland Japanese populations, the D haplogroup presents the highest frequency. [31][32] In Japanese Americans, the biggest components are Chinese, Korean, and Okinawan. People of Japanese descent show two pre-Yayoi ancestral Y chromosome lineages descended from Paleolithic people who had been isolated on the mainland of Japan. Studies of the mitochondrial component of Japanese American genes of haplogroup M12 shows a direct correlation of Japanese haplotypes with Tibetans. Other haplotypes that early descents of Japanese people were thought to be carried into include C-M8, which is another Y-chromosome haplotype. Also going back to the Jomon, that gene is displayed in high frequencies in people of Japanese descent. The estimated percentage of this type of gene in Japanese Americans is about 34.7%. The highest frequencies occur in Okinawans and Hokkaidos. [33] Overall, the genetic makeup of Japanese Americans show very mixed origins of genes, all due to the result of migrations of the Japanese ancestors in the past. The risk factors for genetic diseases in Japanese Americans include coronary heart disease and diabetes. One study, called the Japanese American Community Diabetes Study that started in 1994 and went through 2003, involved the pro-bands taking part to test whether the increased risk of diabetes among Japanese Americans is due to the effects of Japanese Americans having a more westernized lifestyle due to the many differences between the United States of America and Japan. One of the main goals of the study was to create an archive of DNA samples which could be used to identify which diseases are more susceptible in Japanese Americans. Concerns with these studies of the risks of inherited diseases in Japanese Americans is that information pertaining to the genetic relationship may not be consistent with the reported biological family information given of Nisei second generation pro-bands. [34] Also, research has been put on concerning apolipoprotein E genotypes; this polymorphism has three alleles (e2, e3, and e4)and was determined from research because of its known association with increased cholesterol levels and risk of coronary heart disease in Japanese Americans. Specifically too, the apolipoprotein e4 allele is linked to Alzheimer’s disease as well. Also, there is increased coronary heart disease in Japanese-American men with a mutation in the cholesterol ester transfer protein gene despite having increased levels of HDL. By definition, HDL are plasma high density lipoproteins that show a genetic relationship with coronary heart disease (CHD). The cholesterol ester transfer protein(CETP) helps the transfer of cholesterol esters from lipoproteins to other lipoproteins in the human body. It plays a fundamental role in the reverse transport of cholesterol to the liver, which is why a mutation in this can lead to coronary heart disease. Studies have shown that the CETP is linked to increased HDL levels. There is a very common pattern of two different cholesterol ester transfer protein gene mutations (D442G, 5.1%; intron 14G:A, 0.5%) found in about 3,469 Japanese American men. This was based on a program called the Honolulu Heart Program. The mutations correlated with decreased CETP levels (-35%) and increased HDL cholesterol levels (+10% for D442G). The relative risk of CHD was 1.43 in men with mutations P. See also: History of the Japanese in Los Angeles and History of the Japanese in San Francisco. In the early 1900s, Japanese Americans established fishing communities on Terminal Island and in San Diego. [37] By 1923, there were two thousand Japanese fishermen sailing out of Los Angeles Harbor. [38] By the 1930s, legislation was passed that attempted to limit Japanese fishermen. Still, areas like San Francisco’s Japantown managed to thrive. Due to the internment of Japanese Americans during World War II, historically Japanese areas fell into disrepair or became adopted by other minority groups (in the case of Black and Latino populations in Little Tokyo). Boats owned by Japanese Americans were confiscated by the U. [39] One of the vessels owned by a Japanese American, the Alert, built in 1930, [40] became YP-264 in December 1941, [37] and was finally struck from the Naval Vessel Register in 2014. Today, many have been renamed cultural centers and focus on the sharing of Japanese culture with local community members, especially in the sponsorship of Obon festivals. The city of Torrance in Greater Los Angeles has headquarters of Japanese automakers and offices of other Japanese companies. Because of the abundance of Japanese restaurants and other cultural offerings are in the city, and Willy Blackmore of L. The Japanese School of New York is located in Greenwich, Connecticut in Greater New York City; it had formerly been located in New York City. The Seigakuin Atlanta International School is located in Peachtree Corners in Greater Atlanta. As of 2011 there is a Japanese community in Arlington Heights, near Chicago. Jay Shimotake, the president of the Mid America Japanese Club, an organization located in Arlington Heights, said Arlington Heights is a very convenient location, and Japanese people in the business environment know it’s a nice location surrounding O’Hare airport. [44] The Chicago Futabakai Japanese School is located in Arlington Heights. The Mitsuwa Marketplace, a shopping center owned by Japanese, opened around 1981. Many Japanese companies have their US headquarters in nearby Hoffman Estates and Schaumburg. There is a Japanese School of Language in Medford. [45] Most Japanese-Americans in the state live in Greater Boston. As of April 2013, the largest Japanese national population in Michigan is in Novi, with 2,666 Japanese residents, and the next largest populations are respectively in Ann Arbor, West Bloomfield Township, Farmington Hills, and Battle Creek. The state has 481 Japanese employment facilities providing 35,554 local jobs. 391 of them are in Southeast Michigan, providing 20,816 jobs, and the 90 in other regions in the state provide 14,738 jobs. The Japanese Direct Investment Survey of the Consulate-General of Japan, Detroit stated that over 2,208 more Japanese residents were employed in the State of Michigan as of October 1, 2012, than had been in 2011. As of March 2011 about 2,500 Japanese Americans combined live in Edgewater and Fort Lee; this is the largest concentration of Japanese Americans in the state. [47] The New Jersey Japanese School is located in Oakland. Paramus Catholic High School hosts a weekend Japanese school, and Englewood Cliffs has a Japanese school. Other smaller Japanese American populations are also located in the remainder of Bergen County and other parts of the state. Mitsuwa Marketplace has a location in Edgewater that also houses a mini shopping complex. See also: Japanese in New York City. There are about 5,500 Japanese Americans in Northern Virginia, representing the majority of Japanese Americans in the state and the multi-state Baltimore-Washington metropolitan area. A small, but relatively high number of Japanese Americans can be found areas surrounding the University of Virginia and Virginia Tech. See also: History of the Japanese in Seattle. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: “Japanese Americans” – news · newspapers · books · scholar · JSTOR (June 2011) (Learn how and when to remove this template message). See also: Japantown and List of U. Cities with large Japanese-American populations. Little Tokyo Village in Los Angeles’ Little Tokyo. Anaheim and Orange County. Cerritos, Hawaiian Gardens and adjacent cities. Fontana in the Inland Empire. Gardena in Los Angeles’ South Bay area. Lomita in the L. Long Beach, California – historic Japanese fisheries presence in Terminal Island. Los Angeles, especially the Little Tokyo section. Palm Desert, the Japanese also developed the year-round agricultural industries in the Coachella Valley and Imperial Valley. Pasadena in the Los Angeles’ San Gabriel Valley. Santa Monica – esp. Sawtelle, California, in West Los Angeles. Torrance in Los Angeles’ South Bay area, the largest Japanese community in North America and the second largest Japanese community in the U. Venice, Los Angeles – historically Japanese fisheries in Marina Del Rey. Japanese community center in Vista in North County, one of two of its kind in Southern California. Central Valley, California region. Bakersfield / Kern County. Fresno, 5% of county residents have Japanese ancestry. Livingston, California in Merced County. Miyako Mall in San Francisco’s Japantown. San Francisco Bay Area, the main concentration of Nisei and Sansei in the 20th century. Alameda County, concentrated and historic populations in the cities of Alameda, Berkeley, Fremont, Oakland, and Hayward. Contra Costa County, concentrated in Walnut Creek. San Mateo County, especially Daly City and Pacifica. San Jose, has one of the three remaining officially recognized Japantowns in North America. Santa Clara County, concentrated in Cupertino, Palo Alto, Santa Clara, and Sunnyvale. San Francisco, notably in the Japantown district [51]. Monterey County, especially Salinas, California. Sacramento, and some neighborhoods of Elk Grove, Florin and Walnut Grove. Uwajimaya Village in Seattle. Puget Sound region (San Juan Islands) have Japanese fisheries for over a century. Skagit Valley of Washington. Chehalis Valley of Washington. Portland and surrounding area. Phoenix Area, notably a section of Grand Avenue in Northwest Phoenix, and Maryvale. Las Vegas Area, with a reference of Japanese farmers on Bonzai Slough, Arizona near Needles, California. Southern Arizona, part of the “exclusion area” for Japanese internment during World War II along with the Pacific coast states. Yuma County/Colorado River Valley. Gallup, New Mexico, in World War II the city fought to prevent the internment of its 800 Japanese residents. Denver, note Sakura Square. In the Southern, Midwestern, and Northeastern United States, the New York metropolitan area has the highest number of Japanese Americans, followed by the Washington metropolitan area. Arlington, Virginia and Alexandria, Virginia (the Northern Virginia region). Bergen County, New Jersey. Chicago, Illinois and suburbs. Elk Grove Heights and nearby Elk Grove Village. Fayetteville, North Carolina – close to the Research Triangle. Grand Prairie, Texas (the Dallas-Fort Worth Metroplex area). Japan, North Carolina – former town bulldozed by dam construction. Kansas City metro area. New York City, New York, according to the Japanese Embassy of the US, over 100,000 persons of Japanese ancestry live in the NYC metro area, including South Shore (Long Island) and Hudson Valley; Fairfield County, Connecticut and Northern New Jersey. Northern Indiana has a small, but evident Japanese community. Novi, Michigan outside Detroit. Philadelphia, Pennsylvania with the suburbs of Chester County. Salem, New Jersey and Cherry Hill, New Jersey (see Delaware Valley). Seabrook Farms, New Jersey. South Texas – Rio Grande Valley had Japanese farmers. Washington, DC and suburbs in Maryland and Northern Virginia. Yamato Colony, Florida in South Florida. For a more comprehensive list, see List of Japanese Americans. Sessue Hayakawa 1918 (Fred Hartsook). Eric Shinseki official portrait. Koyamada in Malibu May 2015. Norman Mineta, official portrait, DOT. Mirai Nagasu Podium 2008 Junior Worlds. George Takei Sulu Star Trek. Linkin Park-Rock im Park 2014- by 2eight 3SC0450. Ellison Shoji Onizuka (NASA). Harris Jr PACOM 2015. Melody, doing a peace sign. Jake Shimabukuro performing, by Michale. Hayley-Kiyoko 2010-04-30 photoby Adam-Bielawski. Ryan Higa by Gage Skidmore. After the Territory of Hawai? I’s statehood in 1959, Japanese American political empowerment took a step forward with the election of Daniel K. Spark Matsunaga was elected to the US House of Representatives in 1963, and in 1965, Patsy Mink became the first Asian American woman elected to the United States Congress. Inouye, Matsunaga, and Mink’s success led to the gradual acceptance of Japanese American leadership on the national stage, culminating in the appointments of Eric Shinseki and Norman Y. Mineta, the first Japanese American military chief of staff and federal cabinet secretary, respectively. Japanese American members of the United States House of Representatives have included Daniel K. Inouye, Spark Matsunaga, Patsy Mink, Norman Mineta, Bob Matsui, Pat Saiki, Mike Honda, Doris Matsui, Mazie Hirono, Mark Takano, and Mark Takai. Japanese American members of the United States Senate have included Daniel K. Hayakawa, Spark Matsunaga, and Mazie Hirono. In 2010, Inouye was sworn in as President Pro Tempore making him the highest-ranking Asian-American politician in American history. George Ariyoshi served as the Governor of Hawai? I from 1974 to 1986. He was the first American of Asian descent to be elected governor of a state of the United States. Kinjiro Matsudaira was elected mayor of Edmonston, Maryland in 1927 and 1943. [54] In 1957, Japanese American James Kanno was elected as the first mayor of California’s Fountain Valley. [55] Norm Mineta became mayor of San Jose, California in 1971. [56] In 1980, Eunice Sato became the first Asian-American female mayor of a major American city when she was elected mayor of Long Beach, California. Yoichiro Nambu, the 2008 Nobel Laureate in Physics. Many Japanese Americans have also gained prominence in science and technology. In 1979, biochemist Harvey Itano became the first Japanese American elected to the United States National Academy of Sciences. Pedersen won the 1987 Nobel Prize in Chemistry for his methods of synthesizing crown ethers. Yoichiro Nambu won the 2008 Nobel Prize in Physics for his work on quantum chromodynamics and spontaneous symmetry breaking. Shuji Nakamura won the 2014 Nobel Prize in Physics for the invention of efficient blue light-emitting diodes. Michio Kaku is a theoretical physicist specializing in string field theory, and a well-known science popularizer. Ellison Onizuka became the first Asian American astronaut and was the mission specialist aboard Challenger at the time of its explosion. Ono became the first Japanese American president of a major research university University of Cincinnati and subsequently University of British Columbia. Shimada (R 227) and the Shimada Seamount in the Pacific Ocean were named. In 2018, Lauren Kiyomi Williams became the second ever tenured female mathematician of the Harvard mathematics department. Artist Sueo Serisawa helped establish the California Impressionist style of painting. Other influential Japanese American artists include Chiura Obata, Isamu Noguchi, Kenjiro Nomura, George Tsutakawa, George Nakashima, Hideo Noda, and Ruth Asawa. Architect Minoru Yamasaki designed the original World Trade Center (completed in 1973) and several other large-scale projects. Gyo Obata designed the National Air and Space Museum in Washington, D. C (completed in 1976) and the pavilion of the Japanese American National Museum in Los Angeles (completed in 1992). 1984 American Book Award winner Miné Okubo. Japanese American recipients of the American Book Award include Milton Murayama (1980), Ronald Phillip Tanaka (1982), Miné Okubo (1984), Keiho Soga (1985), Taisanboku Mori (1985), Sojin Takei (1985), Muin Ozaki (1985), Toshio Mori (1986), William Minoru Hohri (1989), Karen Tei Yamashita (1991 and 2011), Sheila Hamanaka (1992), Lawson Fusao Inada (1994), Ronald Takaki (1994), Kimiko Hahn (1996), Lois-Ann Yamanaka (2000), Ruth Ozeki (2004), Hiroshi Kashiwagi (2005), Yuko Taniguchi (2008), Sesshu Foster (2010), and Frank Abe (2019). Hisaye Yamamoto received an American Book Award for Lifetime Achievement in 1986. Taro Yashima won the Children’s Book Award in 1955 for his Crow Boy. Cynthia Kadohata won the Newbery Medal in 2005. Poet laureate of San Francisco Janice Mirikitani has published three volumes of poems. Michi Weglyn and Ronald Takaki received Anisfield-Wolf Book Awards in 1977 and 1994 respectively. Tomie Arai’s work is part of permanent collection of Museum of Modern Art, Library of Congress, and the Museum of Chinese in the Americas. Michiko Kakutani is an American Pulitzer Prize-winning literary critic and former chief book critic for The New York Times (from 1983 to 2017). Midori Goto in 2013. Classical violinist Midori Goto is a recipient of the prestigious Avery Fisher Prize (2001), while world-renowned violinist Anne Akiko Meyers received an Avery Fisher career grant in 1993. Juno Award-nominated classical violinist Hidetaro Suzuki was the concertmaster of the Indianapolis Symphony Orchestra from 1978 to 2005. Other notable Japanese American musicians include singer, actress and Broadway star Pat Suzuki; rapper Mike Shinoda of Linkin Park and Fort Minor; rapper Kikuo Nishi aka “KeyKool” of The Visionaries; Hiro Yamamoto, original bassist of Soundgarden; ukulele player Jake Shimabukuro; guitarist James Iha of The Smashing Pumpkins fame; singer-songwriter Rachael Yamagata; bilingual singer-songwriter Emi Meyer; and Trivium lead vocalist and rhythm guitarist Matt Heafy. Marc Okubo, guitarist of Veil of Maya, is of Japanese descent. Singer-songwriter and composer Mari Iijima is a Japanese expat currently living in the United States. J-Pop singers Hikaru Utada and Joe Inoue were both born in the United States but gained their fame in Japan. 1952 gold medalist Ford Konno. Japanese Americans first made an impact in Olympic sports in the late 1940s and in the 1950s. Harold Sakata won a weightlifting silver medal in the 1948 Olympics, while Japanese Americans Tommy Kono (weightlifting), Yoshinobu Oyakawa (100-meter backstroke), and Ford Konno (1500-meter freestyle) each won gold and set Olympic records in the 1952 Olympics. Also at the 1952 Olympics, Evelyn Kawamoto won two bronze medals in swimming. Konno won another gold and silver swimming medal at the same Olympics and added a silver medal in 1956, while Kono set another Olympic weightlifting record in 1956. Several decades later, Eric Sato won gold (1988) and bronze (1992) medals in volleyball, while his sister Liane Sato won bronze in the same sport in 1992. Bryan Clay (hapa) won the decathlon gold medal in the 2008 Olympics, the silver medal in the 2004 Olympics, and was the sport’s 2005 world champion. Apolo Anton Ohno (hapa) won eight Olympic medals in short-track speed skating (two gold) in 2002, 2006, and 2010, as well as a world cup championship. Brothers Kawika and Erik Shoji won bronze medals in volleyball in 2016. In figure skating, Kristi Yamaguchi, a fourth-generation Japanese American, won three national championship titles (one in singles, two in pairs), two world titles, and the 1992 Olympic gold medal in singles figure skating. Rena Inoue, a Japanese immigrant to America who later became a US citizen, competed at the 2006 Olympics in pair skating for the United States. Kyoko Ina, who was born in Japan, but raised in the United States, competed for the United States in singles and pairs, and was a multiple national champion and an Olympian with two different partners. Two-time Olympian Mirai Nagasu won the 2008 U. Figure Skating Championships at the age of 14, becoming the second youngest woman to ever win that title. Alex and Maia Shibutani are two-time national champions in ice dancing and 2018 Olympic bronze medalists. In distance running, Miki (Michiko) Gorman won the Boston and New York City marathons twice in the 1970s. A former American record holder at the distance, she is the only woman to win both races twice, and is one of only two women to win both marathons in the same year. In professional sports, Nisei-born Wataru Misaka made the New York Knicks roster in 1947 as the first person of color to play in modern professional basketball, just months after Jackie Robinson had broken the color barrier in Major League Baseball for the Brooklyn Dodgers. [60] Misaka played college basketball for the Utah Utes and led the team to win the 1944 NCAA and 1947 NIT championships. He took a two-year hiatus between these titles to serve in the United States Army in the American occupation of Japan. Wally Kaname Yonamine was a professional running back for the San Francisco 49ers in 1947. Rex Walters, whose mother was Japanese, played in the NBA from 1993 to 2000. Lindsey Yamasaki was the first Asian American to play in the WNBA and finished off her NCAA career with the third-most career 3-pointers at Stanford University. Hikaru Nakamura became the youngest American ever to earn the titles of National Master (age 10) and International Grandmaster (age 15) in chess. In 2004, at the age of 16, he won the U. Chess Championship for the first time. He later won four other times. 1957 Academy Award winner Miyoshi Umeki. Miyoshi Umeki won the Academy Award for Best Supporting Actress in 1957. Actors Sessue Hayakawa, Mako Iwamatsu, and Pat Morita were nominated for Academy Awards in 1957, 1966, and 1984 respectively. Steven Okazaki won the 1990 Academy Award for Best Documentary (Short Subject) for his film Days of Waiting: The Life & Art of Estelle Ishigo. Chris Tashima won the 1997 Academy Award for Best Live Action Short Film. Audrey Marrs won the 2010 Academy Award for Best Documentary Feature. Kazu Hiro won the Academy Award for Best Makeup and Hairstyling in 2018 and 2020, winning the second award as an American citizen. Jack Soo, born Goro Suzuki, (Valentine’s Day and Barney Miller), George Takei (Star Trek fame) and Pat Morita (Happy Days and The Karate Kid) helped pioneer acting roles for Asian Americans while playing secondary roles on the small screen during the 1960s and 1970s. In 1976, Morita also starred in Mr. T and Tina, the first American sitcom centered on a person of Asian descent. Gregg Araki (director of independent films) is also Japanese American. Shin Koyamada had a leading role in the Warner Bros. Epic movie The Last Samurai and Disney Channel movie franchise Wendy Wu: Homecoming Warrior and TV series Disney Channel Games. Masi Oka played a prominent role in the NBC series Heroes, Grant Imahara appeared on the Discovery Channel series MythBusters and Derek Mio appeared in the NBC series Day One. Japanese Americans now anchor TV newscasts in markets all over the country. Notable anchors include Tritia Toyota, Adele Arakawa, David Ono, Kent Ninomiya, Lori Matsukawa, and Rob Fukuzaki. See also: List of feature films about the Japanese American internment. See also: the categories Films about the internment of Japanese Americans and Books about the internment of Japanese Americans. In 2010 TBS produced a five-part, ten-hour fictional Japanese language miniseries, Japanese Americans. This featured many of the major events and themes of the Issei and Nisei experience, including emigration, racism, picture brides, farming, pressure due to the China and Pacific wars, internment, a key character who serves in the 442nd, and the ongoing redefinition in identity of what it means to be Japanese and American. Buddhist Churches of America (Young Buddhist Association & Buddhist Women’s Association). Zenshuji Soto Misson & Soto Zen Buddhist Association. List of Shinto shrines in the United States. Day of Remembrance (Japanese Americans). Go for Broke Monument. Japanese American Citizens League. Japanese American National Library. Japanese American National Museum. Japanese American service in World War II. 442nd Infantry Regiment, and the related 522nd Field Artillery Battalion. List of Japanese American Servicemen and Servicewomen in World War II. Japanese Community Youth Council (San Francisco). Japanese in Los Angeles. Japanese in New York City. Japanese in the United Kingdom. Nisei Baseball Research Project. Pacific Movement of the Eastern World.
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s_ORIGINAL_JAPANESE_AMERICAN_LOS_ANGELES_RPPC_AND_PHOTOS_VERY_RARE_VINTAGE_01_cg

1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE

1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE

1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
2 RPPC AND 2 PHOTOS MEASURING APPROXIMATELY 4X6 INCHES AND 2 3/4 X 4 3/8 INCHES. LARGER PHOTO HAS LOS ANGELES STAMP ON BACK. ONE RPPC ON FRONT HAS PENCIL WRITING T. ONE RPPC IS TORN NEAR THE YOUNG GIRL MIDDLE LEFT. There is a Japanese American and a Japanese national population in Los Angeles and Greater Los Angeles. Los Angeles has become a hub for people of Japanese descent for generations in areas like Little Tokyo and Boyle Heights. As of 2017, Los Angeles has a Japanese and Japanese American population was around 110,000 people. This section needs expansion. You can help by adding to it. After the Chinese Exclusion Act of 1882, Japanese immigration to the United States increased drastically throughout the 1800s. By 1910, Los Angeles had the highest percentage of Japanese and Japanese descendants in the country. Japanese immigrants took on the low-wage jobs that were once held by Chinese Immigrants and settled in cities like San Francisco. Japanese immigrants were once recruited to come to the United States to take on jobs on railroads but quickly turned to agriculture as a means of work in Southern California. In 1905, the Los Angeles Herald-Examiner published an article on the “yellow peril” and related it to Japanese immigrants, as its original creation was against people of Chinese descent. [3] The first group traveled from San Francisco after experiencing anti-Asian sentiment in that city. [4] The early 1900s saw an increase of racism and xenophobia in California to the point where Asian children were being segregated in public schools in San Francisco. [3] After the 1906 earthquake in Northern California, around 2,000-3,000 Japanese immigrants moved to Los Angeles and created areas like Little Tokyo on East Alameda. [3] As the community continued to grow, Little Tokyo extended to the First Street Corridor in Boyle Heights, in the early 1910s. Boyle Heights was Los Angeles’s largest residential communities of Japanese immigrants and Americans, apart from Little Tokyo. In the early 1910s, Boyle Heights was one of the only communities that did not have restricted housing covenants that discriminated against Japanese and other people of color. [5] Boyle Heights was a bustling interracial community where people of different ethnic backgrounds lived amongst each other. In the 1920s and 1930s, Boyle Heights became the center of significant churches, temples, and schools for the Japanese community, These include the Tenrikyo Junior Church of America at 2727 E. 1st Street (1937-39), the Konko Church at 2924 E. 1st Street (1937-38), and the Higashi Honganji Buddhist Temple (1926-27), all designed by Yos Hirose, and the Japanese Baptist Church at 2923 E. 2nd Street (1926; extant but altered) built by the Los Angeles City Baptist Missionary Society in 1926-29. [3] A hospital, also designed by Hirose, opened in 1929 to serve the Japanese American community. Families of Japanese ancestry being removed from Los Angeles, California during World War II. Wikimedia Commons has media related to Japanese American internment processing in Los Angeles. As of December 1941 there were 37,000 ethnic Japanese people in Los Angeles County. Not long after the attack on Pearl Harbor, President Roosevelt issued Executive Order 9066, which authorized military commanders to exclude “any or all persons” from certain areas in the name of national defense, the Western Defense Command began ordering Japanese Americans living on the West Coast to present themselves for “evacuation” from the newly created military zones. This included many Los Angeles families. After the war, due to lack of housing in Little Tokyo, many Japanese Americans returning from the camps moved into neighborhoods surrounding the downtown area, into apartments and boarding houses. Notably, Boyle Heights, just east of Little Tokyo, had a large Japanese American population in the 1950s (as it had before the internment) until the arrival of Mexican and Latino immigrants replaced most of them. In 1981, public hearings were held by the Commission on Wartime Relocation and Internment of Civilians at the Los Angeles State Building as part of a government investigation into the constitutionality of the World War II internment of Japanese Americans. More than 150 people participated in the Los Angeles hearings. Exterior of Holiday Bowl, designed by architect Helen Liu Fong, in 2002. Little Tokyo in Downtown Los Angeles is the main historical Japantown of Los Angeles. Sawtelle housed a Japantown that became known as “Little Osaka”. Jack Fujimoto, author of Sawtelle: West Los Angeles’s Japantown, wrote that the name was given because of the many colorful eateries and shops. “[8] The city put up community signs “Sawtelle Japantown for this area on April 1, 2015. [9] After court ruling that the segregation covenants in the Crenshaw district were unconstitutional, the area opened up to other races. A large Japanese American settlement ensued, which can still be found along Coliseum Street, east and west of Crenshaw Boulevard. [10] The Holiday Bowl was built by Japanese entrepreneurs as a combination bowling alley, pool hall, bar and coffee shop in 1958 and served Crenshaw’s Japanese residents who “had not long before suffered Manzanar’s internment camps and a blanket racial ban by the American Bowling Congress”. [11] Blacks started arriving in the 1960s, and by the 1970s were the majority. The interior of the Mitsuwa in Torrance. As of 2014 Torrance has the second largest concentration of ethnic Japanese people of any U. The city has headquarters of Japanese automakers and offices of other Japanese companies. [12] Because of this many Japanese restaurants and other Japanese cultural offerings are in the city, and Willy Blackmore of L. Weekly wrote that Torrance was “essentially Japan’s 48th prefecture”. [13] A Mitsuwa supermarket, Japanese schools, and Japanese banks serve the community. In the pre-World War II period the South Bay region was one of the few areas that allowed non-U. Citizens to acquire property, so a Japanese presence came. According to John Kaji, a Torrance resident quoted in Public Radio International who was the son of Toyota’s first American-based accountant, the Japanese corporate presence in Torrance, beginning with Toyota, attracted many ethnic Japanese. Toyota moved its operations to its Torrance campus in 1982 because of its proximity to the Port of Long Beach and Los Angeles International Airport, and it was followed by many other Japanese companies. As of 1988 Gardena also has a large Japanese-American community. [14] Early in Gardena’s history, Japanese migrants played a role in the agrarian economy. Jack Rodman, a managing partner of the accounting firm Kenneth Leventhal & Co. Stated in 1989 that the most preferred place for Japanese businesspeople to settle is the Palos Verdes Peninsula, citing the inexpensiveness compared to Bel Air, Brentwood, and Pacific Palisades, proximity to the ocean, and the ranch-style houses because they are more like a Japanese home–single-story, spread out. [16] He stated that the other preferred places were Pasadena, San Marino, and Arcadia. [16] In addition Rodman said some Japanese businesspeople liked to settle in Hancock Park in the City of Los Angeles; Hancock Park is in proximity to the Consulate-General of Japan in Los Angeles. As of 2010, according to the report “A Community Of Contrasts: Asian Americans, Native Hawaiians and Pacific Islanders in Los Angeles County” by the nonprofit group Asian Americans Advancing Justice – Los Angeles (formerly the Asian Pacific American Legal Center), of the Asian ethnic groups, 70% of Japanese Americans were born in the U. The highest such rate of the Asian ethnic groups. In 1986 Hiroshi Matsuoka, the Japan Business Association of Southern California (JBA, ??????? Minami Kariforunia Nikkei Kigyo Kyokai) executive director, stated that there were about 3,500 Japanese nationals working for 530 branch companies of Japanese companies in the Los Angeles metropolitan area. American Honda Motor Company headquarters in Torrance. The city of Torrance has headquarters of Japanese automakers and offices of other Japanese companies. [13] The headquarters of American Honda Motor Company, Honda’s North American division, is located in Torrance. [19] Toyota Motor Sales, U. Division of Toyota, has its headquarters in Torrance. [20] Toyota has plans in 2014 to move its headquarters to suburban Dallas, Texas in the next few years. [21] All Nippon Airways operates its United States headquarters, a customer relations and services office, in Torrance. [22] Also the Japanese supermarket chains Mitsuwa Marketplace[23] and Nijiya Market[24] are headquartered in Torrance. Former Toyota Motor Sales, U. Japan Airlines moved its U. Headquarters to El Segundo in 2003. [25] Nissan previously had its North American headquarters in Carson. In the summer of 2006 the Nissan headquarters moved to Tennessee. As of 1987, the membership list of the Japanese Business Association of Southern California stated that in an area between Los Angeles International Airport and the Port of Los Angeles, there were 194 Japanese companies which had branch operations. [19] In 1989, Sadao “Bill” Kita, the executive director of the JBA, stated that there were 693 Japanese companies with offices in Southern California. In a period before 1994, the peak number of Japanese expatriate executives and managers in Southern California was 3,800. In 1994, according to Kita, the number declined to 615. The number of expatriate managers and executives, by that year, had declined to 3,400. At that point, Japan was experiencing an economic recession. In 1979 there were two full-time and part-time schools in Greater Los Angeles catering to Japanese national students. They had a total of 356 students. In the 1980s the increase in Japanese businesses resulted in an increase in enrollment in full-time and part-time schools catering to Japanese national students. In 1987, there were three school campuses with 4,430 students. The campuses were located in Gardena, Hermosa Beach, and Torrance. As of 1989, the Torrance Unified School District and the Palos Verdes Peninsula Unified School District had 42% of all Japanese-speaking students enrolled by the 100 school districts in Los Angeles County. The Palos Verdes district had 346 students born in Japan in 1985, while the number increased to 434 in 1988. The Nishiyamato Academy of California is located in Lomita. [28] The school opened in April 1992. It was founded by Ryotaro Tanose, a Japanese Diet member, as a branch of the Nishiyamato Gakuen Junior and Senior High School (Nishiyamato Academy) in Kawai, Nara Prefecture. It was originally located in the former Dapplegray School building in Rolling Hills Estates. In 1993 the school served grades 6 through 8 and had 38 students. In 1994 it served grades 5 through 9 and had 71 students. There was previously another full-time Japanese school, the International Bilingual School, founded to educate children of Japanese nationals working for companies such as Honda and Toyota. [29] The school opened in Torrance in 1979, later moved to Hermosa Beach, before moving to a Palos Verdes school district facility in Palos Verdes Estates in 1992. [27] By 2002 the school district had filed suit to force the International Bilingual School to leave the school property. Asahi Gakuen (??? “School of the Rising Sun”) is a part-time Japanese school in the Los Angeles area. [19][31] The school was founded by the Association for the Promotion of Japanese Language Education in Los Angeles. In 1988, the school had 2,500 students. [32] The school teaches the Japanese language, science, social sciences, and mathematics. [32] As of 1987 the school teaches all four aspects in each school day. [19] The Japan Traders’ Club of Los Angeles (Nihon Boeki Konwa-kai), as of 1997, financially supports the school. The main campus of the East-West Japanese School (San’iku Tozai Gakuen) is located in Gardena, adjacent to the Gardena Seventh-day Adventist Church and across from the Gardena Civic Center. [19] It also has branch campuses: the Rolling Hills Campus (???????? Roringuhiruzu Ko) in Rolling Hills Estates and the Irvine/Costa Mesa Campus (????? /????? Abain/Kosutamesa Ko) in Costa Mesa. [33] Its primary customer base consists of Japanese children who are enrolled in American schools. As of 1987 most of its students are from Buddhist families. The school offers two hour classes on weeknights. As of 1987 the Southern California Conference of Seventh-day Adventists does outreach to the Japanese community by sponsoring the East-West School. That year, the principal, Akira Nakamura, stated that students do 10-minute bible studies as part of the program even though most students are not Christian. Nishiyamato Academy offers its own Saturday school program. The Japanese Language School Unified System, founded in 1949, included a main campus in Los Angeles and a branch campus in Sun Valley as of 1988. The San Fernando Valley Japanese Language Institute in Arleta was founded circa 1928. The Rafu Chuo Gakuen is a part time Japanese language school that is located Saratoga Street in Boyle Heights. Founded in February 1929, under the name Tokiwa Gakuen but later moved that same year and was renamed Boyle Heights Chuo Gakuen. [36] By 1932, Boyle Heights Chuo Gakuen, to its present-day location in Boyle Heights and assumed the name Rafu Chuo Gakuen. Rafu Chuo Gakuen has served as a cultural and language center for children of all ages in the Japanese community. [36] It is part of the Kyodo System of schools that focuses on fluency, cultural understanding, and history for children in elementary through high school. Japanese American National Museum in Little Tokyo. The Japanese American National Museum and the Japanese American Cultural and Community Center (JACCC) are located in Little Tokyo. The community center features the George J. Doizaki Gallery, the 880-seat Aratani/Japan America Theatre, the JACCC Plaza (designed by Isamu Noguchi), and the James Irvine Japanese Garden. The Japanese American Veterans Memorial Court was erected on the San Pedro Street side of the community center building to honor the Japanese Americans who died in service. Additionally, the Go For Broke Monument, which commemorates Japanese Americans who served in the United States Army during World War II is located on the north side of Little Tokyo, behind the museum. The Union Center for the Arts (former Japanese Union Church of Los Angeles) is located on Judge John Aiso Street. The Nisei Week festival is held early in August every year and is sponsored by various Little Tokyo businesses. Similar Japanese American Community Centers to the one in Little Tokyo were founded after the trauma of the internment of Japanese Americans. Because of the Japanese business presence, many Japanese restaurants and other Japanese cultural offerings are in Torrance, and Willy Blackmore of L. The OC Japan Fair takes place in Orange County. John Naka with his masterpiece Goshin at the United States National Arboretum. Brittany Ishibashi (born 1980), actress (Orange County)[40]. Lance Ito (born 1950), judge. Kyle Nakazawa (born 1988), soccer player. Thomas Noguchi (born 1927), medical examiner-coroner. Yuji Okumoto (born 1959), actor. Jolene Purdy (born 1983), actress (half-Japanese[41]) – From Torrance[42]. Miiko Taka (born 1925), actress. George Takei (born 1937), actor. Tamlyn Tomita (born 1966), actress. He Japanese American National Museum (, Zenbei Nikkeijin Hakubutsukan) is located in Los Angeles, California, and dedicated to preserving the history and culture of Japanese Americans. Founded in 1992, it is located in the Little Tokyo area near downtown. The museum is an affiliate within the Smithsonian Affiliations program. The museum covers more than 130 years of Japanese-American history, dating to the first Issei generation of immigrants. Its moving image archive contains over 100,000 feet (30,000 m) of 16 mm and 8 mm home movies made by and about Japanese Americans from the 1920s to the 1950s. It also contains artifacts, textiles, art, photographs, and oral histories of Japanese Americans. The Japanese American National Museum of Los Angeles and the Academy Film Archive collaborate to care for and provide access to home movies that document the Japanese-American experience. Established in 1992, the JANM Collection at the Academy Film Archive currently contains over 250 home movies and continues to grow. Activist Bruce Kaji and other notable Japanese-American individuals conceived of the idea of the museum. The community had become organized around gaining recognition of the injustice they had suffered from the federal government during World War II. The museum was conceived as a way to preserve the positive aspects of their full history and culture in the United States. When it first opened in 1992, the museum was housed in the 1925 historic Hompa Hongwanji Buddhist Temple building. Irene Hirano served as its first executive director and later as president and CEO of the museum. [3] In January 1999, the National Museum opened its current 85,000-square-foot (7,900 m2) Pavilion, designed under the supervision of architect Gyo Obata, to the public. [4] The temple building was used by government officials in 1942 to process Japanese Americans for wartime confinement. It is now used for offices and storage. In 1993 the museum was given hundreds of artifacts and letters from children in internment camps, which they had sent to San Diego librarian Clara Breed. The material was featured in an exhibit, “Dear Miss Breed”:Letters from Camp. It is now part of the museum’s permanent collection. In 1997, the Frank H. Watase Media Arts Center was established by Robert A. Nakamura and Karen L. Ishizuka, to develop new ways to document, preserve and make known the experience of Americans of Japanese ancestry. In 1999, the Manabi and Sumi Hirasaki National Resource Center (HNRC) was established to provide access to the museum’s information and resources, both at the facility and online. It documents the life and culture of the Japanese Americans. Akemi Kikumura Yano, author, [6] was the museum’s first curator. She succeeded Irene Hirano as President and CEO from 2008 until 2011. During her tenure, on December 2010, the museum was awarded the National Medal for Museum and Library Service. Greg Kimura, an Episcopal priest, was appointed the president and CEO of the museum, serving between 2012 and 2016. [8][9][10] During his time the museum experienced an economic downturn as he looked to promote untraditional exhibits and let go core staff members. He resigned in May 2016 to pursue other work opportunities. In 2016, Ann Burroughs was announced to replace him as the new interim CEO[12] and was officially selected shortly thereafter. Actor George Takei serves as a member of the museum’s board of trustees. He represented it as his charity during his time on The Celebrity Apprentice and during his appearance on The Newlywed Game. Ambox current red Asia Australia. This section’s factual accuracy may be compromised due to out-of-date information. Please update this article to reflect recent events or newly available information. The museum’s current longterm exhibition is Common Ground: The Heart of Community, covering 130 years of Japanese American history, from the Issei and early immigration into the United States, World War II incarceration, to the present. Exploring the Supercute World of Hello Kitty (October 11, 2014 – May 31, 2015)[16]. Dodgers: Brotherhood of the Game (March 29 – September 14, 2014)[17][18]. Perseverance: Japanese Tattoo Tradition in a Modern World (March 8 – September 14, 2014)[19]. Marvels & Monsters: Unmasking Asian Images in U. Folding Paper: The Infinite Possibilities of Origami (March 10 – August 26, 2012)[21]. Drawing the Line: Japanese American Art, Design & Activism in Post-War Los Angeles (October 15, 2011 – February 19, 2012)[22][23]. Year of the Rabbit: Stan Sakai’s Usagi Yojimbo (July 9 – October 30, 2011)[24]. No Victory Ever Stays Won: The ACLU’s 90 Years of Protecting Liberty (November 21 – December 11, 2010). Mixed: Portraits of Multiracial Kids by Kip Fulbeck (March 20 – October 17, 2010)[25]. 20 Years Ago Today: Supporting Visual Artists in L. (October 4, 2008 – January 11, 2009)[26]. Glorious Excess (Born): Paintings by Linkin Park’s Mike Shinoda (July 12 – August 3, 2008)[27]. Living Flowers: Ikebana and Contemporary Art (June 15 – September 7, 2008)[28]. Southern California Gardeners’ Federation: Fifty Years (October 25 – November 13, 2005)[29]. Boyle Heights: The Power of Place (September 8, 2002 – February 23, 2003)[30]. Wrestling the Grand Tradition (July 3 – November 30, 1997)[31]. Dear Miss Breed: Letters from Camp (January 14 – April 13, 1997)[32]. Japanese Americans (Japanese:???? , Hepburn: Nikkei Amerikajin) are Americans who are fully or partially of Japanese descent, especially those who identify with that ancestry and its cultural characteristics. Japanese Americans were among the three largest Asian American ethnic communities during the 20th century; but, according to the 2000 census, they have declined in number to constitute the sixth largest Asian American group at around 773,000, including those of partial ancestry. [4] Southern California has the largest Japanese American population in North America and the city of Gardena holds the densest Japanese American population in the 48 contiguous states. Schools for Japanese Americans and Japanese nationals. Risk for inherited diseases. Japanese Americans by state. Works about Japanese Americans. Main articles: Japanese-American history, Japanese-American life before World War II, and Japanese-American life after World War II. A street in Seattle’s Nihonmachi in 1909. People from Japan began migrating to the US in significant numbers following the political, cultural, and social changes stemming from the Meiji Restoration in 1868. The Japanese population in the United States grew from 148 in 1880 (mostly students) to 2,039 in 1890 and 24,326 by 1900. In 1907, the Gentlemen’s Agreement between the governments of Japan and the United States ended immigration of Japanese unskilled workers, but permitted the immigration of businessmen, students and spouses of Japanese immigrants already in the US. Prior to the Gentlemen’s Agreement, about seven out of eight ethnic Japanese in the continental United States were men. By 1924, the ratio had changed to approximately four women to every six men. [8] Japanese immigration to the U. Effectively ended when Congress passed the Immigration Act of 1924 which banned all but a token few Japanese people. The earlier Naturalization Act of 1790 restricted naturalized United States citizenship to free white persons, which excluded the Issei from citizenship. As a result, the Issei were unable to vote and faced additional restrictions such as the inability to own land under many state laws. Because no new immigrants from Japan were permitted after 1924, almost all pre-World War II Japanese Americans born after this time were born in the United States. This generation, the Nisei, became a distinct cohort from the Issei generation in terms of age, citizenship, and English-language ability, in addition to the usual generational differences. Institutional and interpersonal racism led many of the Nisei to marry other Nisei, resulting in a third distinct generation of Japanese Americans, the Sansei. Significant Japanese immigration did not occur again until the Immigration and Nationality Act of 1965 ended 40 years of bans against immigration from Japan and other countries. In recent years, immigration from Japan has been more like that from Europe. The numbers involve on average 5 to 10 thousand per year, and is similar to the amount of immigration to the US from Germany. This is in stark contrast to the rest of Asia, where family reunification is the primary impetus for immigration. Main articles: Internment of Japanese Americans and Japanese American redress and court cases. Families of Japanese ancestry being removed from Los Angeles during World War II. During World War II, an estimated 120,000 Japanese Americans and Japanese nationals or citizens residing on the West Coast of the United States were forcibly interned in ten different camps across the Western United States. The internment was based on the race or ancestry, rather than the activities of the interned. Families, including children, were interned together. Four decades later, the Civil Liberties Act of 1988 officially acknowledged the “fundamental violations of the basic civil liberties and constitutional rights” of the internment. [10] Many Japanese-Americans consider the term internment camp a euphemism and prefer to refer to the forced relocation of Japanese-Americans as imprisonment in concentration camps. [11] Webster’s New World Fourth College Edition defines a concentration camp: A prison camp in which political dissidents, members of minority ethnic groups, etc. The nomenclature for each of their generations who are citizens or long-term residents of countries other than Japan, used by Japanese Americans and other nationals of Japanese descent are explained here; they are formed by combining one of the Japanese numbers corresponding to the generation with the Japanese word for generation (sei). The Japanese American communities have themselves distinguished their members with terms like Issei, Nisei, and Sansei, which describe the first, second, and third generations of immigrants. The fourth generation is called Yonsei , and the fifth is called Gosei. The term Nikkei encompasses Japanese immigrants in all countries and of all generations. The generation of people born in Japan who later immigrated to another country. The kanreki , a pre-modern Japanese rite of passage to old age at 60, is now being celebrated by increasing numbers of Japanese American Nisei. Rituals are enactments of shared meanings, norms, and values; and this traditional Japanese rite of passage highlights a collective response among the Nisei to the conventional dilemmas of growing older. See also: Japanese language education in the United States. Issei and many nisei speak Japanese in addition to English as a second language. In general, later generations of Japanese Americans speak English as their first language, though some do learn Japanese later as a second language. [citation needed] It is taught in private Japanese language schools as early as the second grade. As a courtesy to the large number of Japanese tourists (from Japan), Japanese characters are provided on place signs, public transportation, and civic facilities. Stores that cater to the tourist industry often have Japanese-speaking personnel. To show their allegiance to the US, many nisei and sansei intentionally avoided learning Japanese. But as many of the later generations find their identities in both Japan and America or American society broadens its definition of cultural identity, studying Japanese is becoming more popular than it once was. Japanese Americans is located in the United StatesChicagoChicagoOakland, NJOakland, NJGreenwich, CTGreenwich, CTKeio AcademyKeio AcademyNishiyamato AcademyNishiyamato AcademySeigakuin AtlantaSeigakuin AtlantaMeiji GakuinMeiji Gakuin. Locations of Japanese day schools (nihonjin gakko and shiritsu zaigai kyoiku shisetsu) in the contiguous United States approved by the Japanese MEXT (gray dots represent closed schools). Japanese American culture places great value on education and culture. Across generations, children are often instilled with a strong desire to enter the rigors of higher education. Math and reading scores on the SAT and ACT may often exceed the national averages. Japanese Americans have the largest showing of any ethnic group in nationwide Advanced Placement testing each year. A large majority of Japanese Americans obtain post-secondary degrees. Japanese Americans often face the “model minority” stereotype that they are dominant in math- and science-related fields in colleges and universities across the United States. In reality, however, there is an equal distribution of Japanese Americans between the arts and humanities and the sciences. [citation needed] Although their numbers have declined slightly in recent years, Japanese Americans are still a prominent presence in Ivy League schools, the top University of California campuses including UC Berkeley and UCLA, and other elite universities. [citation needed] The 2000 census reported that 40.8% of Japanese Americans held a college degree. Nihon Go Gakko in Seattle. Seigakuin Atlanta International School on March 23, 2014. [14] In the years prior to World War II, many second generation Japanese American attended the American school by day and the Japanese school in the evening to keep up their Japanese skill as well as English. Other first generation Japanese American parents were worried that their child might go through the same discrimination when going to school so they gave them the choice to either go back to Japan to be educated, or to stay in America with their parents and study both languages. [15][page needed] Anti-Japanese sentiment during World War I resulted in public efforts to close Japanese-language schools. The 1927 Supreme Court case Farrington v. Tokushige protected the Japanese American community’s right to have Japanese language private institutions. During the internment of Japanese Americans in World War II many Japanese schools were closed. After the war many Japanese schools reopened. There are primary school-junior high school Japanese international schools within the United States. Some are classified as nihonjin gakko or Japanese international schools operated by Japanese associations, [17] and some are classified as Shiritsu zaigai kyoiku shisetsu or overseas branches of Japanese private schools. [18] They are: Seigakuin Atlanta International School, Chicago Futabakai Japanese School, Japanese School of Guam, Nishiyamato Academy of California near Los Angeles, Japanese School of New Jersey, and New York Japanese School. A boarding senior high school, Keio Academy of New York, is near New York City. It is a Shiritsu zaigai kyoiku shisetsu. There are also supplementary Japanese educational institutions (hoshu jugyo ko) that hold Japanese classes on weekends. They are located in several US cities. [19] The supplementary schools target Japanese nationals and second-generation Japanese Americans living in the United States. There are also Japanese heritage schools for third generation and beyond Japanese Americans. [20] Rachel Endo of Hamline University, [21] the author of “Realities, Rewards, and Risks of Heritage-Language Education: Perspectives from Japanese Immigrant Parents in a Midwestern Community, ” wrote that the heritage schools “generally emphasize learning about Japanese American historical experiences and Japanese culture in more loosely defined terms”. Tennessee Meiji Gakuin High School (shiritsu zaigai kyoiku shisetsu) and International Bilingual School (unapproved by the Japanese Ministry of Education or MEXT) were full-time Japanese schools that were formerly in existence. Religious Makeup of Japanese-Americans (2012)[23]. Japanese Americans practice a wide range of religions, including Mahayana Buddhism (Jodo Shinshu, Jodo-shu, Nichiren, Shingon, and Zen forms being most prominent) their majority faith, Shinto, and Christianity. In many ways, due to the longstanding nature of Buddhist and Shinto practices in Japanese society, many of the cultural values and traditions commonly associated with Japanese tradition have been strongly influenced by these religious forms. San Jose Betsuin Buddhist Temple. A large number of the Japanese American community continue to practice Buddhism in some form, and a number of community traditions and festivals continue to center around Buddhist institutions. A reasonable number of Japanese people both in and out of Japan are secular, as Shinto and Buddhism are most often practiced by rituals such as marriages or funerals, and not through faithful worship, as defines religion for many Americans. Many Japanese Americans also practice Christianity. Among mainline denominations the Presbyterians have long been active. The First Japanese Presbyterian Church of San Francisco opened in 1885. [24] Los Angeles Holiness Church was founded by six Japanese men and women in 1921. [25] There is also the Japanese Evangelical Missionary Society (JEMS) formed in the 1950s. It operates Asian American Christian Fellowships (AACF) programs on university campuses, especially in California. [26] The Japanese language ministries are fondly known as “Nichigo” in Japanese American Christian communities. The newest trend includes Asian American members who do not have a Japanese heritage. An important annual festival for Japanese Americans is the Obon Festival, which happens in July or August of each year. Across the country, Japanese Americans gather on fair grounds, churches and large civic parking lots and commemorate the memory of their ancestors and their families through folk dances and food. Carnival booths are usually set up so Japanese American children have the opportunity to play together. Japanese American celebrations tend to be more sectarian in nature and focus on the community-sharing aspects. A nebuta float during Nisei Week in Los Angeles. Kazari streamers hung during the Tanabata festival in Los Angeles’ Little Tokyo. Bon Odori in Seattle. A kagami mochi display for the upcoming Japanese New Year in San Diego’s Nijiya Market. Major celebrations in the United States. Shogatsu New Year’s Celebration. Hawai? I International Taiko Festival. International Cherry Blossom Festival. National Cherry Blossom Festival. Northern California Cherry Blossom Festival. Pasadena Cherry Blossom Festival. Seattle Cherry Blossom Festival. Tango no Sekku (Boys’ Day). Shinnyo-En Toro-Nagashi (Memorial Day Floating Lantern Ceremony). Pan-Pacific Festival Matsuri in Hawai? I. Patsy Mink entered the U. House of Representatives in 1965 as the first woman of color in either chamber of Congress. Japanese Americans have shown strong support for candidates in both political parties. Shortly prior to the 2004 US presidential election, Japanese Americans narrowly favored Democrat John Kerry by a 42% to 38% margin over Republican George W. [28] In the 2008 US presidential election, the National Asian American Survey found that Japanese American favored Democrat Barack Obama by a 62% to 16% margin over Republican John McCain, while 22% were still undecided. This article may require cleanup to meet Wikipedia’s quality standards. The specific problem is: section is in need of clarification, wikilinks, paragraph breaks, and a more specific focus on Japanese Americans Please help improve this article if you can. (March 2020) (Learn how and when to remove this template message). The distribution of the Y-chromosome among Japanese males is a lot different from the males of neighboring countries, such as in Taiwanese males. The Y chromosome is directly correlated to Asian populations, especially in Japanese Americans. The chromosome addition of Y Alu polymorphic element is only displayed in Japanese American men. People of Japanese descent show the highest frequency of the haplogroup O3a5. Haplogroups are groups of genetic populations that share a common ancestor, paternally or maternally. The frequency of this haplogroup is about 5% higher than its frequency in other Asian groups such as Koreans, Manchus, and other Northeast Asians. The Japanese DNA sequence consists of 24.2% Korean, 16.1% Okinawa, 4.8% Uniquely Japanese, 25.8% Chinese, 8.1% Ainu, and 21% Unidentified. The Ainu people were the key to the Japanese genetic origins because researchers found an exact DNA match with the Ainu and the Jomon Japanese to conclude the Ainu rooted all the way back to the Jomon. [30] From mainland Japanese people, the MtDNA haplogroup frequencies are most occurring in the D4 haplogroup, with about 33%, with the second largest frequency in the B4 haplogroup, containing about 9%, and the third largest frequency in the M7a haplogroup, occurring at about 8%. The rest of the other haplogroup frequencies are much smaller than D4, with frequencies ranging from about 3-5%, consisting of mostly N9a, M8, and M9 haplogroups. Between the different Japanese populations, the Yayoi population has the highest haplogroup frequencies of the D4 haplogroup. The Jomon Japanese group has the highest frequency of the N9b haplogroup. In modern Japanese Americans, the highest haplogroup frequency is in the D4 haplogroup, the same as the Yayoi Japanese population. In Okinawa Japanese populations, the highest frequency of haplogroups is the D haplogroup, with the M7a haplogroup frequency directly behind. Of the Ainu Japanese population, the highest haplogroup frequency occurs in the Y haplogroup, followed closely by an even distribution of frequency in the D, M7a, and G haplogroups. Lastly, for mainland Japanese populations, the D haplogroup presents the highest frequency. [31][32] In Japanese Americans, the biggest components are Chinese, Korean, and Okinawan. People of Japanese descent show two pre-Yayoi ancestral Y chromosome lineages descended from Paleolithic people who had been isolated on the mainland of Japan. Studies of the mitochondrial component of Japanese American genes of haplogroup M12 shows a direct correlation of Japanese haplotypes with Tibetans. Other haplotypes that early descents of Japanese people were thought to be carried into include C-M8, which is another Y-chromosome haplotype. Also going back to the Jomon, that gene is displayed in high frequencies in people of Japanese descent. The estimated percentage of this type of gene in Japanese Americans is about 34.7%. The highest frequencies occur in Okinawans and Hokkaidos. [33] Overall, the genetic makeup of Japanese Americans show very mixed origins of genes, all due to the result of migrations of the Japanese ancestors in the past. The risk factors for genetic diseases in Japanese Americans include coronary heart disease and diabetes. One study, called the Japanese American Community Diabetes Study that started in 1994 and went through 2003, involved the pro-bands taking part to test whether the increased risk of diabetes among Japanese Americans is due to the effects of Japanese Americans having a more westernized lifestyle due to the many differences between the United States of America and Japan. One of the main goals of the study was to create an archive of DNA samples which could be used to identify which diseases are more susceptible in Japanese Americans. Concerns with these studies of the risks of inherited diseases in Japanese Americans is that information pertaining to the genetic relationship may not be consistent with the reported biological family information given of Nisei second generation pro-bands. [34] Also, research has been put on concerning apolipoprotein E genotypes; this polymorphism has three alleles (e2, e3, and e4)and was determined from research because of its known association with increased cholesterol levels and risk of coronary heart disease in Japanese Americans. Specifically too, the apolipoprotein e4 allele is linked to Alzheimer’s disease as well. Also, there is increased coronary heart disease in Japanese-American men with a mutation in the cholesterol ester transfer protein gene despite having increased levels of HDL. By definition, HDL are plasma high density lipoproteins that show a genetic relationship with coronary heart disease (CHD). The cholesterol ester transfer protein(CETP) helps the transfer of cholesterol esters from lipoproteins to other lipoproteins in the human body. It plays a fundamental role in the reverse transport of cholesterol to the liver, which is why a mutation in this can lead to coronary heart disease. Studies have shown that the CETP is linked to increased HDL levels. There is a very common pattern of two different cholesterol ester transfer protein gene mutations (D442G, 5.1%; intron 14G:A, 0.5%) found in about 3,469 Japanese American men. This was based on a program called the Honolulu Heart Program. The mutations correlated with decreased CETP levels (-35%) and increased HDL cholesterol levels (+10% for D442G). The relative risk of CHD was 1.43 in men with mutations P. See also: History of the Japanese in Los Angeles and History of the Japanese in San Francisco. In the early 1900s, Japanese Americans established fishing communities on Terminal Island and in San Diego. [37] By 1923, there were two thousand Japanese fishermen sailing out of Los Angeles Harbor. [38] By the 1930s, legislation was passed that attempted to limit Japanese fishermen. Still, areas like San Francisco’s Japantown managed to thrive. Due to the internment of Japanese Americans during World War II, historically Japanese areas fell into disrepair or became adopted by other minority groups (in the case of Black and Latino populations in Little Tokyo). Boats owned by Japanese Americans were confiscated by the U. [39] One of the vessels owned by a Japanese American, the Alert, built in 1930, [40] became YP-264 in December 1941, [37] and was finally struck from the Naval Vessel Register in 2014. Today, many have been renamed cultural centers and focus on the sharing of Japanese culture with local community members, especially in the sponsorship of Obon festivals. The city of Torrance in Greater Los Angeles has headquarters of Japanese automakers and offices of other Japanese companies. Because of the abundance of Japanese restaurants and other cultural offerings are in the city, and Willy Blackmore of L. The Japanese School of New York is located in Greenwich, Connecticut in Greater New York City; it had formerly been located in New York City. The Seigakuin Atlanta International School is located in Peachtree Corners in Greater Atlanta. As of 2011 there is a Japanese community in Arlington Heights, near Chicago. Jay Shimotake, the president of the Mid America Japanese Club, an organization located in Arlington Heights, said Arlington Heights is a very convenient location, and Japanese people in the business environment know it’s a nice location surrounding O’Hare airport. [44] The Chicago Futabakai Japanese School is located in Arlington Heights. The Mitsuwa Marketplace, a shopping center owned by Japanese, opened around 1981. Many Japanese companies have their US headquarters in nearby Hoffman Estates and Schaumburg. There is a Japanese School of Language in Medford. [45] Most Japanese-Americans in the state live in Greater Boston. As of April 2013, the largest Japanese national population in Michigan is in Novi, with 2,666 Japanese residents, and the next largest populations are respectively in Ann Arbor, West Bloomfield Township, Farmington Hills, and Battle Creek. The state has 481 Japanese employment facilities providing 35,554 local jobs. 391 of them are in Southeast Michigan, providing 20,816 jobs, and the 90 in other regions in the state provide 14,738 jobs. The Japanese Direct Investment Survey of the Consulate-General of Japan, Detroit stated that over 2,208 more Japanese residents were employed in the State of Michigan as of October 1, 2012, than had been in 2011. As of March 2011 about 2,500 Japanese Americans combined live in Edgewater and Fort Lee; this is the largest concentration of Japanese Americans in the state. [47] The New Jersey Japanese School is located in Oakland. Paramus Catholic High School hosts a weekend Japanese school, and Englewood Cliffs has a Japanese school. Other smaller Japanese American populations are also located in the remainder of Bergen County and other parts of the state. Mitsuwa Marketplace has a location in Edgewater that also houses a mini shopping complex. See also: Japanese in New York City. There are about 5,500 Japanese Americans in Northern Virginia, representing the majority of Japanese Americans in the state and the multi-state Baltimore-Washington metropolitan area. A small, but relatively high number of Japanese Americans can be found areas surrounding the University of Virginia and Virginia Tech. See also: History of the Japanese in Seattle. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: “Japanese Americans” – news · newspapers · books · scholar · JSTOR (June 2011) (Learn how and when to remove this template message). See also: Japantown and List of U. Cities with large Japanese-American populations. Little Tokyo Village in Los Angeles’ Little Tokyo. Anaheim and Orange County. Cerritos, Hawaiian Gardens and adjacent cities. Fontana in the Inland Empire. Gardena in Los Angeles’ South Bay area. Lomita in the L. Long Beach, California – historic Japanese fisheries presence in Terminal Island. Los Angeles, especially the Little Tokyo section. Palm Desert, the Japanese also developed the year-round agricultural industries in the Coachella Valley and Imperial Valley. Pasadena in the Los Angeles’ San Gabriel Valley. Santa Monica – esp. Sawtelle, California, in West Los Angeles. Torrance in Los Angeles’ South Bay area, the largest Japanese community in North America and the second largest Japanese community in the U. Venice, Los Angeles – historically Japanese fisheries in Marina Del Rey. Japanese community center in Vista in North County, one of two of its kind in Southern California. Central Valley, California region. Bakersfield / Kern County. Fresno, 5% of county residents have Japanese ancestry. Livingston, California in Merced County. Miyako Mall in San Francisco’s Japantown. San Francisco Bay Area, the main concentration of Nisei and Sansei in the 20th century. Alameda County, concentrated and historic populations in the cities of Alameda, Berkeley, Fremont, Oakland, and Hayward. Contra Costa County, concentrated in Walnut Creek. San Mateo County, especially Daly City and Pacifica. San Jose, has one of the three remaining officially recognized Japantowns in North America. Santa Clara County, concentrated in Cupertino, Palo Alto, Santa Clara, and Sunnyvale. San Francisco, notably in the Japantown district [51]. Monterey County, especially Salinas, California. Sacramento, and some neighborhoods of Elk Grove, Florin and Walnut Grove. Uwajimaya Village in Seattle. Puget Sound region (San Juan Islands) have Japanese fisheries for over a century. Skagit Valley of Washington. Chehalis Valley of Washington. Portland and surrounding area. Phoenix Area, notably a section of Grand Avenue in Northwest Phoenix, and Maryvale. Las Vegas Area, with a reference of Japanese farmers on Bonzai Slough, Arizona near Needles, California. Southern Arizona, part of the “exclusion area” for Japanese internment during World War II along with the Pacific coast states. Yuma County/Colorado River Valley. Gallup, New Mexico, in World War II the city fought to prevent the internment of its 800 Japanese residents. Denver, note Sakura Square. In the Southern, Midwestern, and Northeastern United States, the New York metropolitan area has the highest number of Japanese Americans, followed by the Washington metropolitan area. Arlington, Virginia and Alexandria, Virginia (the Northern Virginia region). Bergen County, New Jersey. Chicago, Illinois and suburbs. Elk Grove Heights and nearby Elk Grove Village. Fayetteville, North Carolina – close to the Research Triangle. Grand Prairie, Texas (the Dallas-Fort Worth Metroplex area). Japan, North Carolina – former town bulldozed by dam construction. Kansas City metro area. New York City, New York, according to the Japanese Embassy of the US, over 100,000 persons of Japanese ancestry live in the NYC metro area, including South Shore (Long Island) and Hudson Valley; Fairfield County, Connecticut and Northern New Jersey. Northern Indiana has a small, but evident Japanese community. Novi, Michigan outside Detroit. Philadelphia, Pennsylvania with the suburbs of Chester County. Salem, New Jersey and Cherry Hill, New Jersey (see Delaware Valley). Seabrook Farms, New Jersey. South Texas – Rio Grande Valley had Japanese farmers. Washington, DC and suburbs in Maryland and Northern Virginia. Yamato Colony, Florida in South Florida. For a more comprehensive list, see List of Japanese Americans. Sessue Hayakawa 1918 (Fred Hartsook). Eric Shinseki official portrait. Koyamada in Malibu May 2015. Norman Mineta, official portrait, DOT. Mirai Nagasu Podium 2008 Junior Worlds. George Takei Sulu Star Trek. Linkin Park-Rock im Park 2014- by 2eight 3SC0450. Ellison Shoji Onizuka (NASA). Harris Jr PACOM 2015. Melody, doing a peace sign. Jake Shimabukuro performing, by Michale. Hayley-Kiyoko 2010-04-30 photoby Adam-Bielawski. Ryan Higa by Gage Skidmore. After the Territory of Hawai? I’s statehood in 1959, Japanese American political empowerment took a step forward with the election of Daniel K. Spark Matsunaga was elected to the US House of Representatives in 1963, and in 1965, Patsy Mink became the first Asian American woman elected to the United States Congress. Inouye, Matsunaga, and Mink’s success led to the gradual acceptance of Japanese American leadership on the national stage, culminating in the appointments of Eric Shinseki and Norman Y. Mineta, the first Japanese American military chief of staff and federal cabinet secretary, respectively. Japanese American members of the United States House of Representatives have included Daniel K. Inouye, Spark Matsunaga, Patsy Mink, Norman Mineta, Bob Matsui, Pat Saiki, Mike Honda, Doris Matsui, Mazie Hirono, Mark Takano, and Mark Takai. Japanese American members of the United States Senate have included Daniel K. Hayakawa, Spark Matsunaga, and Mazie Hirono. In 2010, Inouye was sworn in as President Pro Tempore making him the highest-ranking Asian-American politician in American history. George Ariyoshi served as the Governor of Hawai? I from 1974 to 1986. He was the first American of Asian descent to be elected governor of a state of the United States. Kinjiro Matsudaira was elected mayor of Edmonston, Maryland in 1927 and 1943. [54] In 1957, Japanese American James Kanno was elected as the first mayor of California’s Fountain Valley. [55] Norm Mineta became mayor of San Jose, California in 1971. [56] In 1980, Eunice Sato became the first Asian-American female mayor of a major American city when she was elected mayor of Long Beach, California. Yoichiro Nambu, the 2008 Nobel Laureate in Physics. Many Japanese Americans have also gained prominence in science and technology. In 1979, biochemist Harvey Itano became the first Japanese American elected to the United States National Academy of Sciences. Pedersen won the 1987 Nobel Prize in Chemistry for his methods of synthesizing crown ethers. Yoichiro Nambu won the 2008 Nobel Prize in Physics for his work on quantum chromodynamics and spontaneous symmetry breaking. Shuji Nakamura won the 2014 Nobel Prize in Physics for the invention of efficient blue light-emitting diodes. Michio Kaku is a theoretical physicist specializing in string field theory, and a well-known science popularizer. Ellison Onizuka became the first Asian American astronaut and was the mission specialist aboard Challenger at the time of its explosion. Ono became the first Japanese American president of a major research university University of Cincinnati and subsequently University of British Columbia. Shimada (R 227) and the Shimada Seamount in the Pacific Ocean were named. In 2018, Lauren Kiyomi Williams became the second ever tenured female mathematician of the Harvard mathematics department. Artist Sueo Serisawa helped establish the California Impressionist style of painting. Other influential Japanese American artists include Chiura Obata, Isamu Noguchi, Kenjiro Nomura, George Tsutakawa, George Nakashima, Hideo Noda, and Ruth Asawa. Architect Minoru Yamasaki designed the original World Trade Center (completed in 1973) and several other large-scale projects. Gyo Obata designed the National Air and Space Museum in Washington, D. C (completed in 1976) and the pavilion of the Japanese American National Museum in Los Angeles (completed in 1992). 1984 American Book Award winner Miné Okubo. Japanese American recipients of the American Book Award include Milton Murayama (1980), Ronald Phillip Tanaka (1982), Miné Okubo (1984), Keiho Soga (1985), Taisanboku Mori (1985), Sojin Takei (1985), Muin Ozaki (1985), Toshio Mori (1986), William Minoru Hohri (1989), Karen Tei Yamashita (1991 and 2011), Sheila Hamanaka (1992), Lawson Fusao Inada (1994), Ronald Takaki (1994), Kimiko Hahn (1996), Lois-Ann Yamanaka (2000), Ruth Ozeki (2004), Hiroshi Kashiwagi (2005), Yuko Taniguchi (2008), Sesshu Foster (2010), and Frank Abe (2019). Hisaye Yamamoto received an American Book Award for Lifetime Achievement in 1986. Taro Yashima won the Children’s Book Award in 1955 for his Crow Boy. Cynthia Kadohata won the Newbery Medal in 2005. Poet laureate of San Francisco Janice Mirikitani has published three volumes of poems. Michi Weglyn and Ronald Takaki received Anisfield-Wolf Book Awards in 1977 and 1994 respectively. Tomie Arai’s work is part of permanent collection of Museum of Modern Art, Library of Congress, and the Museum of Chinese in the Americas. Michiko Kakutani is an American Pulitzer Prize-winning literary critic and former chief book critic for The New York Times (from 1983 to 2017). Midori Goto in 2013. Classical violinist Midori Goto is a recipient of the prestigious Avery Fisher Prize (2001), while world-renowned violinist Anne Akiko Meyers received an Avery Fisher career grant in 1993. Juno Award-nominated classical violinist Hidetaro Suzuki was the concertmaster of the Indianapolis Symphony Orchestra from 1978 to 2005. Other notable Japanese American musicians include singer, actress and Broadway star Pat Suzuki; rapper Mike Shinoda of Linkin Park and Fort Minor; rapper Kikuo Nishi aka “KeyKool” of The Visionaries; Hiro Yamamoto, original bassist of Soundgarden; ukulele player Jake Shimabukuro; guitarist James Iha of The Smashing Pumpkins fame; singer-songwriter Rachael Yamagata; bilingual singer-songwriter Emi Meyer; and Trivium lead vocalist and rhythm guitarist Matt Heafy. Marc Okubo, guitarist of Veil of Maya, is of Japanese descent. Singer-songwriter and composer Mari Iijima is a Japanese expat currently living in the United States. J-Pop singers Hikaru Utada and Joe Inoue were both born in the United States but gained their fame in Japan. 1952 gold medalist Ford Konno. Japanese Americans first made an impact in Olympic sports in the late 1940s and in the 1950s. Harold Sakata won a weightlifting silver medal in the 1948 Olympics, while Japanese Americans Tommy Kono (weightlifting), Yoshinobu Oyakawa (100-meter backstroke), and Ford Konno (1500-meter freestyle) each won gold and set Olympic records in the 1952 Olympics. Also at the 1952 Olympics, Evelyn Kawamoto won two bronze medals in swimming. Konno won another gold and silver swimming medal at the same Olympics and added a silver medal in 1956, while Kono set another Olympic weightlifting record in 1956. Several decades later, Eric Sato won gold (1988) and bronze (1992) medals in volleyball, while his sister Liane Sato won bronze in the same sport in 1992. Bryan Clay (hapa) won the decathlon gold medal in the 2008 Olympics, the silver medal in the 2004 Olympics, and was the sport’s 2005 world champion. Apolo Anton Ohno (hapa) won eight Olympic medals in short-track speed skating (two gold) in 2002, 2006, and 2010, as well as a world cup championship. Brothers Kawika and Erik Shoji won bronze medals in volleyball in 2016. In figure skating, Kristi Yamaguchi, a fourth-generation Japanese American, won three national championship titles (one in singles, two in pairs), two world titles, and the 1992 Olympic gold medal in singles figure skating. Rena Inoue, a Japanese immigrant to America who later became a US citizen, competed at the 2006 Olympics in pair skating for the United States. Kyoko Ina, who was born in Japan, but raised in the United States, competed for the United States in singles and pairs, and was a multiple national champion and an Olympian with two different partners. Two-time Olympian Mirai Nagasu won the 2008 U. Figure Skating Championships at the age of 14, becoming the second youngest woman to ever win that title. Alex and Maia Shibutani are two-time national champions in ice dancing and 2018 Olympic bronze medalists. In distance running, Miki (Michiko) Gorman won the Boston and New York City marathons twice in the 1970s. A former American record holder at the distance, she is the only woman to win both races twice, and is one of only two women to win both marathons in the same year. In professional sports, Nisei-born Wataru Misaka made the New York Knicks roster in 1947 as the first person of color to play in modern professional basketball, just months after Jackie Robinson had broken the color barrier in Major League Baseball for the Brooklyn Dodgers. [60] Misaka played college basketball for the Utah Utes and led the team to win the 1944 NCAA and 1947 NIT championships. He took a two-year hiatus between these titles to serve in the United States Army in the American occupation of Japan. Wally Kaname Yonamine was a professional running back for the San Francisco 49ers in 1947. Rex Walters, whose mother was Japanese, played in the NBA from 1993 to 2000. Lindsey Yamasaki was the first Asian American to play in the WNBA and finished off her NCAA career with the third-most career 3-pointers at Stanford University. Hikaru Nakamura became the youngest American ever to earn the titles of National Master (age 10) and International Grandmaster (age 15) in chess. In 2004, at the age of 16, he won the U. Chess Championship for the first time. He later won four other times. 1957 Academy Award winner Miyoshi Umeki. Miyoshi Umeki won the Academy Award for Best Supporting Actress in 1957. Actors Sessue Hayakawa, Mako Iwamatsu, and Pat Morita were nominated for Academy Awards in 1957, 1966, and 1984 respectively. Steven Okazaki won the 1990 Academy Award for Best Documentary (Short Subject) for his film Days of Waiting: The Life & Art of Estelle Ishigo. Chris Tashima won the 1997 Academy Award for Best Live Action Short Film. Audrey Marrs won the 2010 Academy Award for Best Documentary Feature. Kazu Hiro won the Academy Award for Best Makeup and Hairstyling in 2018 and 2020, winning the second award as an American citizen. Jack Soo, born Goro Suzuki, (Valentine’s Day and Barney Miller), George Takei (Star Trek fame) and Pat Morita (Happy Days and The Karate Kid) helped pioneer acting roles for Asian Americans while playing secondary roles on the small screen during the 1960s and 1970s. In 1976, Morita also starred in Mr. T and Tina, the first American sitcom centered on a person of Asian descent. Gregg Araki (director of independent films) is also Japanese American. Shin Koyamada had a leading role in the Warner Bros. Epic movie The Last Samurai and Disney Channel movie franchise Wendy Wu: Homecoming Warrior and TV series Disney Channel Games. Masi Oka played a prominent role in the NBC series Heroes, Grant Imahara appeared on the Discovery Channel series MythBusters and Derek Mio appeared in the NBC series Day One. Japanese Americans now anchor TV newscasts in markets all over the country. Notable anchors include Tritia Toyota, Adele Arakawa, David Ono, Kent Ninomiya, Lori Matsukawa, and Rob Fukuzaki. See also: List of feature films about the Japanese American internment. See also: the categories Films about the internment of Japanese Americans and Books about the internment of Japanese Americans. In 2010 TBS produced a five-part, ten-hour fictional Japanese language miniseries, Japanese Americans. This featured many of the major events and themes of the Issei and Nisei experience, including emigration, racism, picture brides, farming, pressure due to the China and Pacific wars, internment, a key character who serves in the 442nd, and the ongoing redefinition in identity of what it means to be Japanese and American. Buddhist Churches of America (Young Buddhist Association & Buddhist Women’s Association). Zenshuji Soto Misson & Soto Zen Buddhist Association. List of Shinto shrines in the United States. Day of Remembrance (Japanese Americans). Go for Broke Monument. Japanese American Citizens League. Japanese American National Library. Japanese American National Museum. Japanese American service in World War II. 442nd Infantry Regiment, and the related 522nd Field Artillery Battalion. List of Japanese American Servicemen and Servicewomen in World War II. Japanese Community Youth Council (San Francisco). Japanese in Los Angeles. Japanese in New York City. Japanese in the United Kingdom. Nisei Baseball Research Project. Pacific Movement of the Eastern World.
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s_ORIGINAL_JAPANESE_AMERICAN_LOS_ANGELES_RPPC_AND_PHOTOS_VERY_RARE_VINTAGE_01_caz

1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE

1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE

1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
2 RPPC AND 2 PHOTOS MEASURING APPROXIMATELY 4X6 INCHES AND 2 3/4 X 4 3/8 INCHES. LARGER PHOTO HAS LOS ANGELES STAMP ON BACK. ONE RPPC ON FRONT HAS PENCIL WRITING T. ONE RPPC IS TORN NEAR THE YOUNG GIRL MIDDLE LEFT. There is a Japanese American and a Japanese national population in Los Angeles and Greater Los Angeles. Los Angeles has become a hub for people of Japanese descent for generations in areas like Little Tokyo and Boyle Heights. As of 2017, Los Angeles has a Japanese and Japanese American population was around 110,000 people. This section needs expansion. You can help by adding to it. After the Chinese Exclusion Act of 1882, Japanese immigration to the United States increased drastically throughout the 1800s. By 1910, Los Angeles had the highest percentage of Japanese and Japanese descendants in the country. Japanese immigrants took on the low-wage jobs that were once held by Chinese Immigrants and settled in cities like San Francisco. Japanese immigrants were once recruited to come to the United States to take on jobs on railroads but quickly turned to agriculture as a means of work in Southern California. In 1905, the Los Angeles Herald-Examiner published an article on the “yellow peril” and related it to Japanese immigrants, as its original creation was against people of Chinese descent. [3] The first group traveled from San Francisco after experiencing anti-Asian sentiment in that city. [4] The early 1900s saw an increase of racism and xenophobia in California to the point where Asian children were being segregated in public schools in San Francisco. [3] After the 1906 earthquake in Northern California, around 2,000-3,000 Japanese immigrants moved to Los Angeles and created areas like Little Tokyo on East Alameda. [3] As the community continued to grow, Little Tokyo extended to the First Street Corridor in Boyle Heights, in the early 1910s. Boyle Heights was Los Angeles’s largest residential communities of Japanese immigrants and Americans, apart from Little Tokyo. In the early 1910s, Boyle Heights was one of the only communities that did not have restricted housing covenants that discriminated against Japanese and other people of color. [5] Boyle Heights was a bustling interracial community where people of different ethnic backgrounds lived amongst each other. In the 1920s and 1930s, Boyle Heights became the center of significant churches, temples, and schools for the Japanese community, These include the Tenrikyo Junior Church of America at 2727 E. 1st Street (1937-39), the Konko Church at 2924 E. 1st Street (1937-38), and the Higashi Honganji Buddhist Temple (1926-27), all designed by Yos Hirose, and the Japanese Baptist Church at 2923 E. 2nd Street (1926; extant but altered) built by the Los Angeles City Baptist Missionary Society in 1926-29. [3] A hospital, also designed by Hirose, opened in 1929 to serve the Japanese American community. Families of Japanese ancestry being removed from Los Angeles, California during World War II. Wikimedia Commons has media related to Japanese American internment processing in Los Angeles. As of December 1941 there were 37,000 ethnic Japanese people in Los Angeles County. Not long after the attack on Pearl Harbor, President Roosevelt issued Executive Order 9066, which authorized military commanders to exclude “any or all persons” from certain areas in the name of national defense, the Western Defense Command began ordering Japanese Americans living on the West Coast to present themselves for “evacuation” from the newly created military zones. This included many Los Angeles families. After the war, due to lack of housing in Little Tokyo, many Japanese Americans returning from the camps moved into neighborhoods surrounding the downtown area, into apartments and boarding houses. Notably, Boyle Heights, just east of Little Tokyo, had a large Japanese American population in the 1950s (as it had before the internment) until the arrival of Mexican and Latino immigrants replaced most of them. In 1981, public hearings were held by the Commission on Wartime Relocation and Internment of Civilians at the Los Angeles State Building as part of a government investigation into the constitutionality of the World War II internment of Japanese Americans. More than 150 people participated in the Los Angeles hearings. Exterior of Holiday Bowl, designed by architect Helen Liu Fong, in 2002. Little Tokyo in Downtown Los Angeles is the main historical Japantown of Los Angeles. Sawtelle housed a Japantown that became known as “Little Osaka”. Jack Fujimoto, author of Sawtelle: West Los Angeles’s Japantown, wrote that the name was given because of the many colorful eateries and shops. “[8] The city put up community signs “Sawtelle Japantown for this area on April 1, 2015. [9] After court ruling that the segregation covenants in the Crenshaw district were unconstitutional, the area opened up to other races. A large Japanese American settlement ensued, which can still be found along Coliseum Street, east and west of Crenshaw Boulevard. [10] The Holiday Bowl was built by Japanese entrepreneurs as a combination bowling alley, pool hall, bar and coffee shop in 1958 and served Crenshaw’s Japanese residents who “had not long before suffered Manzanar’s internment camps and a blanket racial ban by the American Bowling Congress”. [11] Blacks started arriving in the 1960s, and by the 1970s were the majority. The interior of the Mitsuwa in Torrance. As of 2014 Torrance has the second largest concentration of ethnic Japanese people of any U. The city has headquarters of Japanese automakers and offices of other Japanese companies. [12] Because of this many Japanese restaurants and other Japanese cultural offerings are in the city, and Willy Blackmore of L. Weekly wrote that Torrance was “essentially Japan’s 48th prefecture”. [13] A Mitsuwa supermarket, Japanese schools, and Japanese banks serve the community. In the pre-World War II period the South Bay region was one of the few areas that allowed non-U. Citizens to acquire property, so a Japanese presence came. According to John Kaji, a Torrance resident quoted in Public Radio International who was the son of Toyota’s first American-based accountant, the Japanese corporate presence in Torrance, beginning with Toyota, attracted many ethnic Japanese. Toyota moved its operations to its Torrance campus in 1982 because of its proximity to the Port of Long Beach and Los Angeles International Airport, and it was followed by many other Japanese companies. As of 1988 Gardena also has a large Japanese-American community. [14] Early in Gardena’s history, Japanese migrants played a role in the agrarian economy. Jack Rodman, a managing partner of the accounting firm Kenneth Leventhal & Co. Stated in 1989 that the most preferred place for Japanese businesspeople to settle is the Palos Verdes Peninsula, citing the inexpensiveness compared to Bel Air, Brentwood, and Pacific Palisades, proximity to the ocean, and the ranch-style houses because they are more like a Japanese home–single-story, spread out. [16] He stated that the other preferred places were Pasadena, San Marino, and Arcadia. [16] In addition Rodman said some Japanese businesspeople liked to settle in Hancock Park in the City of Los Angeles; Hancock Park is in proximity to the Consulate-General of Japan in Los Angeles. As of 2010, according to the report “A Community Of Contrasts: Asian Americans, Native Hawaiians and Pacific Islanders in Los Angeles County” by the nonprofit group Asian Americans Advancing Justice – Los Angeles (formerly the Asian Pacific American Legal Center), of the Asian ethnic groups, 70% of Japanese Americans were born in the U. The highest such rate of the Asian ethnic groups. In 1986 Hiroshi Matsuoka, the Japan Business Association of Southern California (JBA, ??????? Minami Kariforunia Nikkei Kigyo Kyokai) executive director, stated that there were about 3,500 Japanese nationals working for 530 branch companies of Japanese companies in the Los Angeles metropolitan area. American Honda Motor Company headquarters in Torrance. The city of Torrance has headquarters of Japanese automakers and offices of other Japanese companies. [13] The headquarters of American Honda Motor Company, Honda’s North American division, is located in Torrance. [19] Toyota Motor Sales, U. Division of Toyota, has its headquarters in Torrance. [20] Toyota has plans in 2014 to move its headquarters to suburban Dallas, Texas in the next few years. [21] All Nippon Airways operates its United States headquarters, a customer relations and services office, in Torrance. [22] Also the Japanese supermarket chains Mitsuwa Marketplace[23] and Nijiya Market[24] are headquartered in Torrance. Former Toyota Motor Sales, U. Japan Airlines moved its U. Headquarters to El Segundo in 2003. [25] Nissan previously had its North American headquarters in Carson. In the summer of 2006 the Nissan headquarters moved to Tennessee. As of 1987, the membership list of the Japanese Business Association of Southern California stated that in an area between Los Angeles International Airport and the Port of Los Angeles, there were 194 Japanese companies which had branch operations. [19] In 1989, Sadao “Bill” Kita, the executive director of the JBA, stated that there were 693 Japanese companies with offices in Southern California. In a period before 1994, the peak number of Japanese expatriate executives and managers in Southern California was 3,800. In 1994, according to Kita, the number declined to 615. The number of expatriate managers and executives, by that year, had declined to 3,400. At that point, Japan was experiencing an economic recession. In 1979 there were two full-time and part-time schools in Greater Los Angeles catering to Japanese national students. They had a total of 356 students. In the 1980s the increase in Japanese businesses resulted in an increase in enrollment in full-time and part-time schools catering to Japanese national students. In 1987, there were three school campuses with 4,430 students. The campuses were located in Gardena, Hermosa Beach, and Torrance. As of 1989, the Torrance Unified School District and the Palos Verdes Peninsula Unified School District had 42% of all Japanese-speaking students enrolled by the 100 school districts in Los Angeles County. The Palos Verdes district had 346 students born in Japan in 1985, while the number increased to 434 in 1988. The Nishiyamato Academy of California is located in Lomita. [28] The school opened in April 1992. It was founded by Ryotaro Tanose, a Japanese Diet member, as a branch of the Nishiyamato Gakuen Junior and Senior High School (Nishiyamato Academy) in Kawai, Nara Prefecture. It was originally located in the former Dapplegray School building in Rolling Hills Estates. In 1993 the school served grades 6 through 8 and had 38 students. In 1994 it served grades 5 through 9 and had 71 students. There was previously another full-time Japanese school, the International Bilingual School, founded to educate children of Japanese nationals working for companies such as Honda and Toyota. [29] The school opened in Torrance in 1979, later moved to Hermosa Beach, before moving to a Palos Verdes school district facility in Palos Verdes Estates in 1992. [27] By 2002 the school district had filed suit to force the International Bilingual School to leave the school property. Asahi Gakuen (??? “School of the Rising Sun”) is a part-time Japanese school in the Los Angeles area. [19][31] The school was founded by the Association for the Promotion of Japanese Language Education in Los Angeles. In 1988, the school had 2,500 students. [32] The school teaches the Japanese language, science, social sciences, and mathematics. [32] As of 1987 the school teaches all four aspects in each school day. [19] The Japan Traders’ Club of Los Angeles (Nihon Boeki Konwa-kai), as of 1997, financially supports the school. The main campus of the East-West Japanese School (San’iku Tozai Gakuen) is located in Gardena, adjacent to the Gardena Seventh-day Adventist Church and across from the Gardena Civic Center. [19] It also has branch campuses: the Rolling Hills Campus (???????? Roringuhiruzu Ko) in Rolling Hills Estates and the Irvine/Costa Mesa Campus (????? /????? Abain/Kosutamesa Ko) in Costa Mesa. [33] Its primary customer base consists of Japanese children who are enrolled in American schools. As of 1987 most of its students are from Buddhist families. The school offers two hour classes on weeknights. As of 1987 the Southern California Conference of Seventh-day Adventists does outreach to the Japanese community by sponsoring the East-West School. That year, the principal, Akira Nakamura, stated that students do 10-minute bible studies as part of the program even though most students are not Christian. Nishiyamato Academy offers its own Saturday school program. The Japanese Language School Unified System, founded in 1949, included a main campus in Los Angeles and a branch campus in Sun Valley as of 1988. The San Fernando Valley Japanese Language Institute in Arleta was founded circa 1928. The Rafu Chuo Gakuen is a part time Japanese language school that is located Saratoga Street in Boyle Heights. Founded in February 1929, under the name Tokiwa Gakuen but later moved that same year and was renamed Boyle Heights Chuo Gakuen. [36] By 1932, Boyle Heights Chuo Gakuen, to its present-day location in Boyle Heights and assumed the name Rafu Chuo Gakuen. Rafu Chuo Gakuen has served as a cultural and language center for children of all ages in the Japanese community. [36] It is part of the Kyodo System of schools that focuses on fluency, cultural understanding, and history for children in elementary through high school. Japanese American National Museum in Little Tokyo. The Japanese American National Museum and the Japanese American Cultural and Community Center (JACCC) are located in Little Tokyo. The community center features the George J. Doizaki Gallery, the 880-seat Aratani/Japan America Theatre, the JACCC Plaza (designed by Isamu Noguchi), and the James Irvine Japanese Garden. The Japanese American Veterans Memorial Court was erected on the San Pedro Street side of the community center building to honor the Japanese Americans who died in service. Additionally, the Go For Broke Monument, which commemorates Japanese Americans who served in the United States Army during World War II is located on the north side of Little Tokyo, behind the museum. The Union Center for the Arts (former Japanese Union Church of Los Angeles) is located on Judge John Aiso Street. The Nisei Week festival is held early in August every year and is sponsored by various Little Tokyo businesses. Similar Japanese American Community Centers to the one in Little Tokyo were founded after the trauma of the internment of Japanese Americans. Because of the Japanese business presence, many Japanese restaurants and other Japanese cultural offerings are in Torrance, and Willy Blackmore of L. The OC Japan Fair takes place in Orange County. John Naka with his masterpiece Goshin at the United States National Arboretum. Brittany Ishibashi (born 1980), actress (Orange County)[40]. Lance Ito (born 1950), judge. Kyle Nakazawa (born 1988), soccer player. Thomas Noguchi (born 1927), medical examiner-coroner. Yuji Okumoto (born 1959), actor. Jolene Purdy (born 1983), actress (half-Japanese[41]) – From Torrance[42]. Miiko Taka (born 1925), actress. George Takei (born 1937), actor. Tamlyn Tomita (born 1966), actress. He Japanese American National Museum (, Zenbei Nikkeijin Hakubutsukan) is located in Los Angeles, California, and dedicated to preserving the history and culture of Japanese Americans. Founded in 1992, it is located in the Little Tokyo area near downtown. The museum is an affiliate within the Smithsonian Affiliations program. The museum covers more than 130 years of Japanese-American history, dating to the first Issei generation of immigrants. Its moving image archive contains over 100,000 feet (30,000 m) of 16 mm and 8 mm home movies made by and about Japanese Americans from the 1920s to the 1950s. It also contains artifacts, textiles, art, photographs, and oral histories of Japanese Americans. The Japanese American National Museum of Los Angeles and the Academy Film Archive collaborate to care for and provide access to home movies that document the Japanese-American experience. Established in 1992, the JANM Collection at the Academy Film Archive currently contains over 250 home movies and continues to grow. Activist Bruce Kaji and other notable Japanese-American individuals conceived of the idea of the museum. The community had become organized around gaining recognition of the injustice they had suffered from the federal government during World War II. The museum was conceived as a way to preserve the positive aspects of their full history and culture in the United States. When it first opened in 1992, the museum was housed in the 1925 historic Hompa Hongwanji Buddhist Temple building. Irene Hirano served as its first executive director and later as president and CEO of the museum. [3] In January 1999, the National Museum opened its current 85,000-square-foot (7,900 m2) Pavilion, designed under the supervision of architect Gyo Obata, to the public. [4] The temple building was used by government officials in 1942 to process Japanese Americans for wartime confinement. It is now used for offices and storage. In 1993 the museum was given hundreds of artifacts and letters from children in internment camps, which they had sent to San Diego librarian Clara Breed. The material was featured in an exhibit, “Dear Miss Breed”:Letters from Camp. It is now part of the museum’s permanent collection. In 1997, the Frank H. Watase Media Arts Center was established by Robert A. Nakamura and Karen L. Ishizuka, to develop new ways to document, preserve and make known the experience of Americans of Japanese ancestry. In 1999, the Manabi and Sumi Hirasaki National Resource Center (HNRC) was established to provide access to the museum’s information and resources, both at the facility and online. It documents the life and culture of the Japanese Americans. Akemi Kikumura Yano, author, [6] was the museum’s first curator. She succeeded Irene Hirano as President and CEO from 2008 until 2011. During her tenure, on December 2010, the museum was awarded the National Medal for Museum and Library Service. Greg Kimura, an Episcopal priest, was appointed the president and CEO of the museum, serving between 2012 and 2016. [8][9][10] During his time the museum experienced an economic downturn as he looked to promote untraditional exhibits and let go core staff members. He resigned in May 2016 to pursue other work opportunities. In 2016, Ann Burroughs was announced to replace him as the new interim CEO[12] and was officially selected shortly thereafter. Actor George Takei serves as a member of the museum’s board of trustees. He represented it as his charity during his time on The Celebrity Apprentice and during his appearance on The Newlywed Game. Ambox current red Asia Australia. This section’s factual accuracy may be compromised due to out-of-date information. Please update this article to reflect recent events or newly available information. The museum’s current longterm exhibition is Common Ground: The Heart of Community, covering 130 years of Japanese American history, from the Issei and early immigration into the United States, World War II incarceration, to the present. Exploring the Supercute World of Hello Kitty (October 11, 2014 – May 31, 2015)[16]. Dodgers: Brotherhood of the Game (March 29 – September 14, 2014)[17][18]. Perseverance: Japanese Tattoo Tradition in a Modern World (March 8 – September 14, 2014)[19]. Marvels & Monsters: Unmasking Asian Images in U. Folding Paper: The Infinite Possibilities of Origami (March 10 – August 26, 2012)[21]. Drawing the Line: Japanese American Art, Design & Activism in Post-War Los Angeles (October 15, 2011 – February 19, 2012)[22][23]. Year of the Rabbit: Stan Sakai’s Usagi Yojimbo (July 9 – October 30, 2011)[24]. No Victory Ever Stays Won: The ACLU’s 90 Years of Protecting Liberty (November 21 – December 11, 2010). Mixed: Portraits of Multiracial Kids by Kip Fulbeck (March 20 – October 17, 2010)[25]. 20 Years Ago Today: Supporting Visual Artists in L. (October 4, 2008 – January 11, 2009)[26]. Glorious Excess (Born): Paintings by Linkin Park’s Mike Shinoda (July 12 – August 3, 2008)[27]. Living Flowers: Ikebana and Contemporary Art (June 15 – September 7, 2008)[28]. Southern California Gardeners’ Federation: Fifty Years (October 25 – November 13, 2005)[29]. Boyle Heights: The Power of Place (September 8, 2002 – February 23, 2003)[30]. Wrestling the Grand Tradition (July 3 – November 30, 1997)[31]. Dear Miss Breed: Letters from Camp (January 14 – April 13, 1997)[32]. Japanese Americans (Japanese:???? , Hepburn: Nikkei Amerikajin) are Americans who are fully or partially of Japanese descent, especially those who identify with that ancestry and its cultural characteristics. Japanese Americans were among the three largest Asian American ethnic communities during the 20th century; but, according to the 2000 census, they have declined in number to constitute the sixth largest Asian American group at around 773,000, including those of partial ancestry. [4] Southern California has the largest Japanese American population in North America and the city of Gardena holds the densest Japanese American population in the 48 contiguous states. Schools for Japanese Americans and Japanese nationals. Risk for inherited diseases. Japanese Americans by state. Works about Japanese Americans. Main articles: Japanese-American history, Japanese-American life before World War II, and Japanese-American life after World War II. A street in Seattle’s Nihonmachi in 1909. People from Japan began migrating to the US in significant numbers following the political, cultural, and social changes stemming from the Meiji Restoration in 1868. The Japanese population in the United States grew from 148 in 1880 (mostly students) to 2,039 in 1890 and 24,326 by 1900. In 1907, the Gentlemen’s Agreement between the governments of Japan and the United States ended immigration of Japanese unskilled workers, but permitted the immigration of businessmen, students and spouses of Japanese immigrants already in the US. Prior to the Gentlemen’s Agreement, about seven out of eight ethnic Japanese in the continental United States were men. By 1924, the ratio had changed to approximately four women to every six men. [8] Japanese immigration to the U. Effectively ended when Congress passed the Immigration Act of 1924 which banned all but a token few Japanese people. The earlier Naturalization Act of 1790 restricted naturalized United States citizenship to free white persons, which excluded the Issei from citizenship. As a result, the Issei were unable to vote and faced additional restrictions such as the inability to own land under many state laws. Because no new immigrants from Japan were permitted after 1924, almost all pre-World War II Japanese Americans born after this time were born in the United States. This generation, the Nisei, became a distinct cohort from the Issei generation in terms of age, citizenship, and English-language ability, in addition to the usual generational differences. Institutional and interpersonal racism led many of the Nisei to marry other Nisei, resulting in a third distinct generation of Japanese Americans, the Sansei. Significant Japanese immigration did not occur again until the Immigration and Nationality Act of 1965 ended 40 years of bans against immigration from Japan and other countries. In recent years, immigration from Japan has been more like that from Europe. The numbers involve on average 5 to 10 thousand per year, and is similar to the amount of immigration to the US from Germany. This is in stark contrast to the rest of Asia, where family reunification is the primary impetus for immigration. Main articles: Internment of Japanese Americans and Japanese American redress and court cases. Families of Japanese ancestry being removed from Los Angeles during World War II. During World War II, an estimated 120,000 Japanese Americans and Japanese nationals or citizens residing on the West Coast of the United States were forcibly interned in ten different camps across the Western United States. The internment was based on the race or ancestry, rather than the activities of the interned. Families, including children, were interned together. Four decades later, the Civil Liberties Act of 1988 officially acknowledged the “fundamental violations of the basic civil liberties and constitutional rights” of the internment. [10] Many Japanese-Americans consider the term internment camp a euphemism and prefer to refer to the forced relocation of Japanese-Americans as imprisonment in concentration camps. [11] Webster’s New World Fourth College Edition defines a concentration camp: A prison camp in which political dissidents, members of minority ethnic groups, etc. The nomenclature for each of their generations who are citizens or long-term residents of countries other than Japan, used by Japanese Americans and other nationals of Japanese descent are explained here; they are formed by combining one of the Japanese numbers corresponding to the generation with the Japanese word for generation (sei). The Japanese American communities have themselves distinguished their members with terms like Issei, Nisei, and Sansei, which describe the first, second, and third generations of immigrants. The fourth generation is called Yonsei , and the fifth is called Gosei. The term Nikkei encompasses Japanese immigrants in all countries and of all generations. The generation of people born in Japan who later immigrated to another country. The kanreki , a pre-modern Japanese rite of passage to old age at 60, is now being celebrated by increasing numbers of Japanese American Nisei. Rituals are enactments of shared meanings, norms, and values; and this traditional Japanese rite of passage highlights a collective response among the Nisei to the conventional dilemmas of growing older. See also: Japanese language education in the United States. Issei and many nisei speak Japanese in addition to English as a second language. In general, later generations of Japanese Americans speak English as their first language, though some do learn Japanese later as a second language. [citation needed] It is taught in private Japanese language schools as early as the second grade. As a courtesy to the large number of Japanese tourists (from Japan), Japanese characters are provided on place signs, public transportation, and civic facilities. Stores that cater to the tourist industry often have Japanese-speaking personnel. To show their allegiance to the US, many nisei and sansei intentionally avoided learning Japanese. But as many of the later generations find their identities in both Japan and America or American society broadens its definition of cultural identity, studying Japanese is becoming more popular than it once was. Japanese Americans is located in the United StatesChicagoChicagoOakland, NJOakland, NJGreenwich, CTGreenwich, CTKeio AcademyKeio AcademyNishiyamato AcademyNishiyamato AcademySeigakuin AtlantaSeigakuin AtlantaMeiji GakuinMeiji Gakuin. Locations of Japanese day schools (nihonjin gakko and shiritsu zaigai kyoiku shisetsu) in the contiguous United States approved by the Japanese MEXT (gray dots represent closed schools). Japanese American culture places great value on education and culture. Across generations, children are often instilled with a strong desire to enter the rigors of higher education. Math and reading scores on the SAT and ACT may often exceed the national averages. Japanese Americans have the largest showing of any ethnic group in nationwide Advanced Placement testing each year. A large majority of Japanese Americans obtain post-secondary degrees. Japanese Americans often face the “model minority” stereotype that they are dominant in math- and science-related fields in colleges and universities across the United States. In reality, however, there is an equal distribution of Japanese Americans between the arts and humanities and the sciences. [citation needed] Although their numbers have declined slightly in recent years, Japanese Americans are still a prominent presence in Ivy League schools, the top University of California campuses including UC Berkeley and UCLA, and other elite universities. [citation needed] The 2000 census reported that 40.8% of Japanese Americans held a college degree. Nihon Go Gakko in Seattle. Seigakuin Atlanta International School on March 23, 2014. [14] In the years prior to World War II, many second generation Japanese American attended the American school by day and the Japanese school in the evening to keep up their Japanese skill as well as English. Other first generation Japanese American parents were worried that their child might go through the same discrimination when going to school so they gave them the choice to either go back to Japan to be educated, or to stay in America with their parents and study both languages. [15][page needed] Anti-Japanese sentiment during World War I resulted in public efforts to close Japanese-language schools. The 1927 Supreme Court case Farrington v. Tokushige protected the Japanese American community’s right to have Japanese language private institutions. During the internment of Japanese Americans in World War II many Japanese schools were closed. After the war many Japanese schools reopened. There are primary school-junior high school Japanese international schools within the United States. Some are classified as nihonjin gakko or Japanese international schools operated by Japanese associations, [17] and some are classified as Shiritsu zaigai kyoiku shisetsu or overseas branches of Japanese private schools. [18] They are: Seigakuin Atlanta International School, Chicago Futabakai Japanese School, Japanese School of Guam, Nishiyamato Academy of California near Los Angeles, Japanese School of New Jersey, and New York Japanese School. A boarding senior high school, Keio Academy of New York, is near New York City. It is a Shiritsu zaigai kyoiku shisetsu. There are also supplementary Japanese educational institutions (hoshu jugyo ko) that hold Japanese classes on weekends. They are located in several US cities. [19] The supplementary schools target Japanese nationals and second-generation Japanese Americans living in the United States. There are also Japanese heritage schools for third generation and beyond Japanese Americans. [20] Rachel Endo of Hamline University, [21] the author of “Realities, Rewards, and Risks of Heritage-Language Education: Perspectives from Japanese Immigrant Parents in a Midwestern Community, ” wrote that the heritage schools “generally emphasize learning about Japanese American historical experiences and Japanese culture in more loosely defined terms”. Tennessee Meiji Gakuin High School (shiritsu zaigai kyoiku shisetsu) and International Bilingual School (unapproved by the Japanese Ministry of Education or MEXT) were full-time Japanese schools that were formerly in existence. Religious Makeup of Japanese-Americans (2012)[23]. Japanese Americans practice a wide range of religions, including Mahayana Buddhism (Jodo Shinshu, Jodo-shu, Nichiren, Shingon, and Zen forms being most prominent) their majority faith, Shinto, and Christianity. In many ways, due to the longstanding nature of Buddhist and Shinto practices in Japanese society, many of the cultural values and traditions commonly associated with Japanese tradition have been strongly influenced by these religious forms. San Jose Betsuin Buddhist Temple. A large number of the Japanese American community continue to practice Buddhism in some form, and a number of community traditions and festivals continue to center around Buddhist institutions. A reasonable number of Japanese people both in and out of Japan are secular, as Shinto and Buddhism are most often practiced by rituals such as marriages or funerals, and not through faithful worship, as defines religion for many Americans. Many Japanese Americans also practice Christianity. Among mainline denominations the Presbyterians have long been active. The First Japanese Presbyterian Church of San Francisco opened in 1885. [24] Los Angeles Holiness Church was founded by six Japanese men and women in 1921. [25] There is also the Japanese Evangelical Missionary Society (JEMS) formed in the 1950s. It operates Asian American Christian Fellowships (AACF) programs on university campuses, especially in California. [26] The Japanese language ministries are fondly known as “Nichigo” in Japanese American Christian communities. The newest trend includes Asian American members who do not have a Japanese heritage. An important annual festival for Japanese Americans is the Obon Festival, which happens in July or August of each year. Across the country, Japanese Americans gather on fair grounds, churches and large civic parking lots and commemorate the memory of their ancestors and their families through folk dances and food. Carnival booths are usually set up so Japanese American children have the opportunity to play together. Japanese American celebrations tend to be more sectarian in nature and focus on the community-sharing aspects. A nebuta float during Nisei Week in Los Angeles. Kazari streamers hung during the Tanabata festival in Los Angeles’ Little Tokyo. Bon Odori in Seattle. A kagami mochi display for the upcoming Japanese New Year in San Diego’s Nijiya Market. Major celebrations in the United States. Shogatsu New Year’s Celebration. Hawai? I International Taiko Festival. International Cherry Blossom Festival. National Cherry Blossom Festival. Northern California Cherry Blossom Festival. Pasadena Cherry Blossom Festival. Seattle Cherry Blossom Festival. Tango no Sekku (Boys’ Day). Shinnyo-En Toro-Nagashi (Memorial Day Floating Lantern Ceremony). Pan-Pacific Festival Matsuri in Hawai? I. Patsy Mink entered the U. House of Representatives in 1965 as the first woman of color in either chamber of Congress. Japanese Americans have shown strong support for candidates in both political parties. Shortly prior to the 2004 US presidential election, Japanese Americans narrowly favored Democrat John Kerry by a 42% to 38% margin over Republican George W. [28] In the 2008 US presidential election, the National Asian American Survey found that Japanese American favored Democrat Barack Obama by a 62% to 16% margin over Republican John McCain, while 22% were still undecided. This article may require cleanup to meet Wikipedia’s quality standards. The specific problem is: section is in need of clarification, wikilinks, paragraph breaks, and a more specific focus on Japanese Americans Please help improve this article if you can. (March 2020) (Learn how and when to remove this template message). The distribution of the Y-chromosome among Japanese males is a lot different from the males of neighboring countries, such as in Taiwanese males. The Y chromosome is directly correlated to Asian populations, especially in Japanese Americans. The chromosome addition of Y Alu polymorphic element is only displayed in Japanese American men. People of Japanese descent show the highest frequency of the haplogroup O3a5. Haplogroups are groups of genetic populations that share a common ancestor, paternally or maternally. The frequency of this haplogroup is about 5% higher than its frequency in other Asian groups such as Koreans, Manchus, and other Northeast Asians. The Japanese DNA sequence consists of 24.2% Korean, 16.1% Okinawa, 4.8% Uniquely Japanese, 25.8% Chinese, 8.1% Ainu, and 21% Unidentified. The Ainu people were the key to the Japanese genetic origins because researchers found an exact DNA match with the Ainu and the Jomon Japanese to conclude the Ainu rooted all the way back to the Jomon. [30] From mainland Japanese people, the MtDNA haplogroup frequencies are most occurring in the D4 haplogroup, with about 33%, with the second largest frequency in the B4 haplogroup, containing about 9%, and the third largest frequency in the M7a haplogroup, occurring at about 8%. The rest of the other haplogroup frequencies are much smaller than D4, with frequencies ranging from about 3-5%, consisting of mostly N9a, M8, and M9 haplogroups. Between the different Japanese populations, the Yayoi population has the highest haplogroup frequencies of the D4 haplogroup. The Jomon Japanese group has the highest frequency of the N9b haplogroup. In modern Japanese Americans, the highest haplogroup frequency is in the D4 haplogroup, the same as the Yayoi Japanese population. In Okinawa Japanese populations, the highest frequency of haplogroups is the D haplogroup, with the M7a haplogroup frequency directly behind. Of the Ainu Japanese population, the highest haplogroup frequency occurs in the Y haplogroup, followed closely by an even distribution of frequency in the D, M7a, and G haplogroups. Lastly, for mainland Japanese populations, the D haplogroup presents the highest frequency. [31][32] In Japanese Americans, the biggest components are Chinese, Korean, and Okinawan. People of Japanese descent show two pre-Yayoi ancestral Y chromosome lineages descended from Paleolithic people who had been isolated on the mainland of Japan. Studies of the mitochondrial component of Japanese American genes of haplogroup M12 shows a direct correlation of Japanese haplotypes with Tibetans. Other haplotypes that early descents of Japanese people were thought to be carried into include C-M8, which is another Y-chromosome haplotype. Also going back to the Jomon, that gene is displayed in high frequencies in people of Japanese descent. The estimated percentage of this type of gene in Japanese Americans is about 34.7%. The highest frequencies occur in Okinawans and Hokkaidos. [33] Overall, the genetic makeup of Japanese Americans show very mixed origins of genes, all due to the result of migrations of the Japanese ancestors in the past. The risk factors for genetic diseases in Japanese Americans include coronary heart disease and diabetes. One study, called the Japanese American Community Diabetes Study that started in 1994 and went through 2003, involved the pro-bands taking part to test whether the increased risk of diabetes among Japanese Americans is due to the effects of Japanese Americans having a more westernized lifestyle due to the many differences between the United States of America and Japan. One of the main goals of the study was to create an archive of DNA samples which could be used to identify which diseases are more susceptible in Japanese Americans. Concerns with these studies of the risks of inherited diseases in Japanese Americans is that information pertaining to the genetic relationship may not be consistent with the reported biological family information given of Nisei second generation pro-bands. [34] Also, research has been put on concerning apolipoprotein E genotypes; this polymorphism has three alleles (e2, e3, and e4)and was determined from research because of its known association with increased cholesterol levels and risk of coronary heart disease in Japanese Americans. Specifically too, the apolipoprotein e4 allele is linked to Alzheimer’s disease as well. Also, there is increased coronary heart disease in Japanese-American men with a mutation in the cholesterol ester transfer protein gene despite having increased levels of HDL. By definition, HDL are plasma high density lipoproteins that show a genetic relationship with coronary heart disease (CHD). The cholesterol ester transfer protein(CETP) helps the transfer of cholesterol esters from lipoproteins to other lipoproteins in the human body. It plays a fundamental role in the reverse transport of cholesterol to the liver, which is why a mutation in this can lead to coronary heart disease. Studies have shown that the CETP is linked to increased HDL levels. There is a very common pattern of two different cholesterol ester transfer protein gene mutations (D442G, 5.1%; intron 14G:A, 0.5%) found in about 3,469 Japanese American men. This was based on a program called the Honolulu Heart Program. The mutations correlated with decreased CETP levels (-35%) and increased HDL cholesterol levels (+10% for D442G). The relative risk of CHD was 1.43 in men with mutations P. See also: History of the Japanese in Los Angeles and History of the Japanese in San Francisco. In the early 1900s, Japanese Americans established fishing communities on Terminal Island and in San Diego. [37] By 1923, there were two thousand Japanese fishermen sailing out of Los Angeles Harbor. [38] By the 1930s, legislation was passed that attempted to limit Japanese fishermen. Still, areas like San Francisco’s Japantown managed to thrive. Due to the internment of Japanese Americans during World War II, historically Japanese areas fell into disrepair or became adopted by other minority groups (in the case of Black and Latino populations in Little Tokyo). Boats owned by Japanese Americans were confiscated by the U. [39] One of the vessels owned by a Japanese American, the Alert, built in 1930, [40] became YP-264 in December 1941, [37] and was finally struck from the Naval Vessel Register in 2014. Today, many have been renamed cultural centers and focus on the sharing of Japanese culture with local community members, especially in the sponsorship of Obon festivals. The city of Torrance in Greater Los Angeles has headquarters of Japanese automakers and offices of other Japanese companies. Because of the abundance of Japanese restaurants and other cultural offerings are in the city, and Willy Blackmore of L. The Japanese School of New York is located in Greenwich, Connecticut in Greater New York City; it had formerly been located in New York City. The Seigakuin Atlanta International School is located in Peachtree Corners in Greater Atlanta. As of 2011 there is a Japanese community in Arlington Heights, near Chicago. Jay Shimotake, the president of the Mid America Japanese Club, an organization located in Arlington Heights, said Arlington Heights is a very convenient location, and Japanese people in the business environment know it’s a nice location surrounding O’Hare airport. [44] The Chicago Futabakai Japanese School is located in Arlington Heights. The Mitsuwa Marketplace, a shopping center owned by Japanese, opened around 1981. Many Japanese companies have their US headquarters in nearby Hoffman Estates and Schaumburg. There is a Japanese School of Language in Medford. [45] Most Japanese-Americans in the state live in Greater Boston. As of April 2013, the largest Japanese national population in Michigan is in Novi, with 2,666 Japanese residents, and the next largest populations are respectively in Ann Arbor, West Bloomfield Township, Farmington Hills, and Battle Creek. The state has 481 Japanese employment facilities providing 35,554 local jobs. 391 of them are in Southeast Michigan, providing 20,816 jobs, and the 90 in other regions in the state provide 14,738 jobs. The Japanese Direct Investment Survey of the Consulate-General of Japan, Detroit stated that over 2,208 more Japanese residents were employed in the State of Michigan as of October 1, 2012, than had been in 2011. As of March 2011 about 2,500 Japanese Americans combined live in Edgewater and Fort Lee; this is the largest concentration of Japanese Americans in the state. [47] The New Jersey Japanese School is located in Oakland. Paramus Catholic High School hosts a weekend Japanese school, and Englewood Cliffs has a Japanese school. Other smaller Japanese American populations are also located in the remainder of Bergen County and other parts of the state. Mitsuwa Marketplace has a location in Edgewater that also houses a mini shopping complex. See also: Japanese in New York City. There are about 5,500 Japanese Americans in Northern Virginia, representing the majority of Japanese Americans in the state and the multi-state Baltimore-Washington metropolitan area. A small, but relatively high number of Japanese Americans can be found areas surrounding the University of Virginia and Virginia Tech. See also: History of the Japanese in Seattle. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: “Japanese Americans” – news · newspapers · books · scholar · JSTOR (June 2011) (Learn how and when to remove this template message). See also: Japantown and List of U. Cities with large Japanese-American populations. Little Tokyo Village in Los Angeles’ Little Tokyo. Anaheim and Orange County. Cerritos, Hawaiian Gardens and adjacent cities. Fontana in the Inland Empire. Gardena in Los Angeles’ South Bay area. Lomita in the L. Long Beach, California – historic Japanese fisheries presence in Terminal Island. Los Angeles, especially the Little Tokyo section. Palm Desert, the Japanese also developed the year-round agricultural industries in the Coachella Valley and Imperial Valley. Pasadena in the Los Angeles’ San Gabriel Valley. Santa Monica – esp. Sawtelle, California, in West Los Angeles. Torrance in Los Angeles’ South Bay area, the largest Japanese community in North America and the second largest Japanese community in the U. Venice, Los Angeles – historically Japanese fisheries in Marina Del Rey. Japanese community center in Vista in North County, one of two of its kind in Southern California. Central Valley, California region. Bakersfield / Kern County. Fresno, 5% of county residents have Japanese ancestry. Livingston, California in Merced County. Miyako Mall in San Francisco’s Japantown. San Francisco Bay Area, the main concentration of Nisei and Sansei in the 20th century. Alameda County, concentrated and historic populations in the cities of Alameda, Berkeley, Fremont, Oakland, and Hayward. Contra Costa County, concentrated in Walnut Creek. San Mateo County, especially Daly City and Pacifica. San Jose, has one of the three remaining officially recognized Japantowns in North America. Santa Clara County, concentrated in Cupertino, Palo Alto, Santa Clara, and Sunnyvale. San Francisco, notably in the Japantown district [51]. Monterey County, especially Salinas, California. Sacramento, and some neighborhoods of Elk Grove, Florin and Walnut Grove. Uwajimaya Village in Seattle. Puget Sound region (San Juan Islands) have Japanese fisheries for over a century. Skagit Valley of Washington. Chehalis Valley of Washington. Portland and surrounding area. Phoenix Area, notably a section of Grand Avenue in Northwest Phoenix, and Maryvale. Las Vegas Area, with a reference of Japanese farmers on Bonzai Slough, Arizona near Needles, California. Southern Arizona, part of the “exclusion area” for Japanese internment during World War II along with the Pacific coast states. Yuma County/Colorado River Valley. Gallup, New Mexico, in World War II the city fought to prevent the internment of its 800 Japanese residents. Denver, note Sakura Square. In the Southern, Midwestern, and Northeastern United States, the New York metropolitan area has the highest number of Japanese Americans, followed by the Washington metropolitan area. Arlington, Virginia and Alexandria, Virginia (the Northern Virginia region). Bergen County, New Jersey. Chicago, Illinois and suburbs. Elk Grove Heights and nearby Elk Grove Village. Fayetteville, North Carolina – close to the Research Triangle. Grand Prairie, Texas (the Dallas-Fort Worth Metroplex area). Japan, North Carolina – former town bulldozed by dam construction. Kansas City metro area. New York City, New York, according to the Japanese Embassy of the US, over 100,000 persons of Japanese ancestry live in the NYC metro area, including South Shore (Long Island) and Hudson Valley; Fairfield County, Connecticut and Northern New Jersey. Northern Indiana has a small, but evident Japanese community. Novi, Michigan outside Detroit. Philadelphia, Pennsylvania with the suburbs of Chester County. Salem, New Jersey and Cherry Hill, New Jersey (see Delaware Valley). Seabrook Farms, New Jersey. South Texas – Rio Grande Valley had Japanese farmers. Washington, DC and suburbs in Maryland and Northern Virginia. Yamato Colony, Florida in South Florida. For a more comprehensive list, see List of Japanese Americans. Sessue Hayakawa 1918 (Fred Hartsook). Eric Shinseki official portrait. Koyamada in Malibu May 2015. Norman Mineta, official portrait, DOT. Mirai Nagasu Podium 2008 Junior Worlds. George Takei Sulu Star Trek. Linkin Park-Rock im Park 2014- by 2eight 3SC0450. Ellison Shoji Onizuka (NASA). Harris Jr PACOM 2015. Melody, doing a peace sign. Jake Shimabukuro performing, by Michale. Hayley-Kiyoko 2010-04-30 photoby Adam-Bielawski. Ryan Higa by Gage Skidmore. After the Territory of Hawai? I’s statehood in 1959, Japanese American political empowerment took a step forward with the election of Daniel K. Spark Matsunaga was elected to the US House of Representatives in 1963, and in 1965, Patsy Mink became the first Asian American woman elected to the United States Congress. Inouye, Matsunaga, and Mink’s success led to the gradual acceptance of Japanese American leadership on the national stage, culminating in the appointments of Eric Shinseki and Norman Y. Mineta, the first Japanese American military chief of staff and federal cabinet secretary, respectively. Japanese American members of the United States House of Representatives have included Daniel K. Inouye, Spark Matsunaga, Patsy Mink, Norman Mineta, Bob Matsui, Pat Saiki, Mike Honda, Doris Matsui, Mazie Hirono, Mark Takano, and Mark Takai. Japanese American members of the United States Senate have included Daniel K. Hayakawa, Spark Matsunaga, and Mazie Hirono. In 2010, Inouye was sworn in as President Pro Tempore making him the highest-ranking Asian-American politician in American history. George Ariyoshi served as the Governor of Hawai? I from 1974 to 1986. He was the first American of Asian descent to be elected governor of a state of the United States. Kinjiro Matsudaira was elected mayor of Edmonston, Maryland in 1927 and 1943. [54] In 1957, Japanese American James Kanno was elected as the first mayor of California’s Fountain Valley. [55] Norm Mineta became mayor of San Jose, California in 1971. [56] In 1980, Eunice Sato became the first Asian-American female mayor of a major American city when she was elected mayor of Long Beach, California. Yoichiro Nambu, the 2008 Nobel Laureate in Physics. Many Japanese Americans have also gained prominence in science and technology. In 1979, biochemist Harvey Itano became the first Japanese American elected to the United States National Academy of Sciences. Pedersen won the 1987 Nobel Prize in Chemistry for his methods of synthesizing crown ethers. Yoichiro Nambu won the 2008 Nobel Prize in Physics for his work on quantum chromodynamics and spontaneous symmetry breaking. Shuji Nakamura won the 2014 Nobel Prize in Physics for the invention of efficient blue light-emitting diodes. Michio Kaku is a theoretical physicist specializing in string field theory, and a well-known science popularizer. Ellison Onizuka became the first Asian American astronaut and was the mission specialist aboard Challenger at the time of its explosion. Ono became the first Japanese American president of a major research university University of Cincinnati and subsequently University of British Columbia. Shimada (R 227) and the Shimada Seamount in the Pacific Ocean were named. In 2018, Lauren Kiyomi Williams became the second ever tenured female mathematician of the Harvard mathematics department. Artist Sueo Serisawa helped establish the California Impressionist style of painting. Other influential Japanese American artists include Chiura Obata, Isamu Noguchi, Kenjiro Nomura, George Tsutakawa, George Nakashima, Hideo Noda, and Ruth Asawa. Architect Minoru Yamasaki designed the original World Trade Center (completed in 1973) and several other large-scale projects. Gyo Obata designed the National Air and Space Museum in Washington, D. C (completed in 1976) and the pavilion of the Japanese American National Museum in Los Angeles (completed in 1992). 1984 American Book Award winner Miné Okubo. Japanese American recipients of the American Book Award include Milton Murayama (1980), Ronald Phillip Tanaka (1982), Miné Okubo (1984), Keiho Soga (1985), Taisanboku Mori (1985), Sojin Takei (1985), Muin Ozaki (1985), Toshio Mori (1986), William Minoru Hohri (1989), Karen Tei Yamashita (1991 and 2011), Sheila Hamanaka (1992), Lawson Fusao Inada (1994), Ronald Takaki (1994), Kimiko Hahn (1996), Lois-Ann Yamanaka (2000), Ruth Ozeki (2004), Hiroshi Kashiwagi (2005), Yuko Taniguchi (2008), Sesshu Foster (2010), and Frank Abe (2019). Hisaye Yamamoto received an American Book Award for Lifetime Achievement in 1986. Taro Yashima won the Children’s Book Award in 1955 for his Crow Boy. Cynthia Kadohata won the Newbery Medal in 2005. Poet laureate of San Francisco Janice Mirikitani has published three volumes of poems. Michi Weglyn and Ronald Takaki received Anisfield-Wolf Book Awards in 1977 and 1994 respectively. Tomie Arai’s work is part of permanent collection of Museum of Modern Art, Library of Congress, and the Museum of Chinese in the Americas. Michiko Kakutani is an American Pulitzer Prize-winning literary critic and former chief book critic for The New York Times (from 1983 to 2017). Midori Goto in 2013. Classical violinist Midori Goto is a recipient of the prestigious Avery Fisher Prize (2001), while world-renowned violinist Anne Akiko Meyers received an Avery Fisher career grant in 1993. Juno Award-nominated classical violinist Hidetaro Suzuki was the concertmaster of the Indianapolis Symphony Orchestra from 1978 to 2005. Other notable Japanese American musicians include singer, actress and Broadway star Pat Suzuki; rapper Mike Shinoda of Linkin Park and Fort Minor; rapper Kikuo Nishi aka “KeyKool” of The Visionaries; Hiro Yamamoto, original bassist of Soundgarden; ukulele player Jake Shimabukuro; guitarist James Iha of The Smashing Pumpkins fame; singer-songwriter Rachael Yamagata; bilingual singer-songwriter Emi Meyer; and Trivium lead vocalist and rhythm guitarist Matt Heafy. Marc Okubo, guitarist of Veil of Maya, is of Japanese descent. Singer-songwriter and composer Mari Iijima is a Japanese expat currently living in the United States. J-Pop singers Hikaru Utada and Joe Inoue were both born in the United States but gained their fame in Japan. 1952 gold medalist Ford Konno. Japanese Americans first made an impact in Olympic sports in the late 1940s and in the 1950s. Harold Sakata won a weightlifting silver medal in the 1948 Olympics, while Japanese Americans Tommy Kono (weightlifting), Yoshinobu Oyakawa (100-meter backstroke), and Ford Konno (1500-meter freestyle) each won gold and set Olympic records in the 1952 Olympics. Also at the 1952 Olympics, Evelyn Kawamoto won two bronze medals in swimming. Konno won another gold and silver swimming medal at the same Olympics and added a silver medal in 1956, while Kono set another Olympic weightlifting record in 1956. Several decades later, Eric Sato won gold (1988) and bronze (1992) medals in volleyball, while his sister Liane Sato won bronze in the same sport in 1992. Bryan Clay (hapa) won the decathlon gold medal in the 2008 Olympics, the silver medal in the 2004 Olympics, and was the sport’s 2005 world champion. Apolo Anton Ohno (hapa) won eight Olympic medals in short-track speed skating (two gold) in 2002, 2006, and 2010, as well as a world cup championship. Brothers Kawika and Erik Shoji won bronze medals in volleyball in 2016. In figure skating, Kristi Yamaguchi, a fourth-generation Japanese American, won three national championship titles (one in singles, two in pairs), two world titles, and the 1992 Olympic gold medal in singles figure skating. Rena Inoue, a Japanese immigrant to America who later became a US citizen, competed at the 2006 Olympics in pair skating for the United States. Kyoko Ina, who was born in Japan, but raised in the United States, competed for the United States in singles and pairs, and was a multiple national champion and an Olympian with two different partners. Two-time Olympian Mirai Nagasu won the 2008 U. Figure Skating Championships at the age of 14, becoming the second youngest woman to ever win that title. Alex and Maia Shibutani are two-time national champions in ice dancing and 2018 Olympic bronze medalists. In distance running, Miki (Michiko) Gorman won the Boston and New York City marathons twice in the 1970s. A former American record holder at the distance, she is the only woman to win both races twice, and is one of only two women to win both marathons in the same year. In professional sports, Nisei-born Wataru Misaka made the New York Knicks roster in 1947 as the first person of color to play in modern professional basketball, just months after Jackie Robinson had broken the color barrier in Major League Baseball for the Brooklyn Dodgers. [60] Misaka played college basketball for the Utah Utes and led the team to win the 1944 NCAA and 1947 NIT championships. He took a two-year hiatus between these titles to serve in the United States Army in the American occupation of Japan. Wally Kaname Yonamine was a professional running back for the San Francisco 49ers in 1947. Rex Walters, whose mother was Japanese, played in the NBA from 1993 to 2000. Lindsey Yamasaki was the first Asian American to play in the WNBA and finished off her NCAA career with the third-most career 3-pointers at Stanford University. Hikaru Nakamura became the youngest American ever to earn the titles of National Master (age 10) and International Grandmaster (age 15) in chess. In 2004, at the age of 16, he won the U. Chess Championship for the first time. He later won four other times. 1957 Academy Award winner Miyoshi Umeki. Miyoshi Umeki won the Academy Award for Best Supporting Actress in 1957. Actors Sessue Hayakawa, Mako Iwamatsu, and Pat Morita were nominated for Academy Awards in 1957, 1966, and 1984 respectively. Steven Okazaki won the 1990 Academy Award for Best Documentary (Short Subject) for his film Days of Waiting: The Life & Art of Estelle Ishigo. Chris Tashima won the 1997 Academy Award for Best Live Action Short Film. Audrey Marrs won the 2010 Academy Award for Best Documentary Feature. Kazu Hiro won the Academy Award for Best Makeup and Hairstyling in 2018 and 2020, winning the second award as an American citizen. Jack Soo, born Goro Suzuki, (Valentine’s Day and Barney Miller), George Takei (Star Trek fame) and Pat Morita (Happy Days and The Karate Kid) helped pioneer acting roles for Asian Americans while playing secondary roles on the small screen during the 1960s and 1970s. In 1976, Morita also starred in Mr. T and Tina, the first American sitcom centered on a person of Asian descent. Gregg Araki (director of independent films) is also Japanese American. Shin Koyamada had a leading role in the Warner Bros. Epic movie The Last Samurai and Disney Channel movie franchise Wendy Wu: Homecoming Warrior and TV series Disney Channel Games. Masi Oka played a prominent role in the NBC series Heroes, Grant Imahara appeared on the Discovery Channel series MythBusters and Derek Mio appeared in the NBC series Day One. Japanese Americans now anchor TV newscasts in markets all over the country. Notable anchors include Tritia Toyota, Adele Arakawa, David Ono, Kent Ninomiya, Lori Matsukawa, and Rob Fukuzaki. See also: List of feature films about the Japanese American internment. See also: the categories Films about the internment of Japanese Americans and Books about the internment of Japanese Americans. In 2010 TBS produced a five-part, ten-hour fictional Japanese language miniseries, Japanese Americans. This featured many of the major events and themes of the Issei and Nisei experience, including emigration, racism, picture brides, farming, pressure due to the China and Pacific wars, internment, a key character who serves in the 442nd, and the ongoing redefinition in identity of what it means to be Japanese and American. Buddhist Churches of America (Young Buddhist Association & Buddhist Women’s Association). Zenshuji Soto Misson & Soto Zen Buddhist Association. List of Shinto shrines in the United States. Day of Remembrance (Japanese Americans). Go for Broke Monument. Japanese American Citizens League. Japanese American National Library. Japanese American National Museum. Japanese American service in World War II. 442nd Infantry Regiment, and the related 522nd Field Artillery Battalion. List of Japanese American Servicemen and Servicewomen in World War II. Japanese Community Youth Council (San Francisco). Japanese in Los Angeles. Japanese in New York City. Japanese in the United Kingdom. Nisei Baseball Research Project. Pacific Movement of the Eastern World.
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1963_Original_Vintage_American_Poster_MARILYN_MONROE_01_eq

1963 Original Vintage American Poster MARILYN MONROE

1963 Original Vintage American Poster MARILYN MONROE
1963 Original Vintage American Poster MARILYN MONROE
1963 Original Vintage American Poster MARILYN MONROE
1963 Original Vintage American Poster MARILYN MONROE
1963 Original Vintage American Poster MARILYN MONROE
1963 Original Vintage American Poster MARILYN MONROE
1963 Original Vintage American Poster MARILYN MONROE

1963 Original Vintage American Poster MARILYN MONROE
1963 Original Vintage American Poster “MARILYN MONROE”. Size: 26 ½ x 39 inches (69 x 104 cm). This is the original American poster for the 20th Century Fox documentary on Marilyn Monroe. Directed by Henry Koster in 1963, the film features Rock Hudson narrating a compilation of clips from Marilyn’s most celebrated movies. The documentary traces her early studio beginnings to her final screen moments in the unfinished “Something’s Got To Give”. In 1926 a girl was born in the charity ward at the Los Angeles County Hospital who would become one of the most celebrated and enduring icons of all time – Marilyn Monroe. Norma Jeane Mortenson’s childhood was volatile as she was passed from family members to family friends and frequently stayed in orphanages because of her mother’s mental health. To avoid another orphanage stay a family friend orchestrated a marriage proposal when she was sixteen years old. When her husband was sent to the Pacific with the merchant marine, Norma Jeane began working on an assembly line at an aeronautical plant. In 1945 a photographer took a snapshot of the stunning brunette while at the factory and within months she became a successful model securing dozens of magazine covers and a screen test with 20th Century Fox. Studio executives, directors and photographers immediately recognized her ability to capture and hold the attention of anyone on the opposite end of a camera lens. By the end of 1946 her hair had become a platinum shade of blonde and her name was changed to Marilyn Monroe. This poster is in good condition with minor traces of restauration and former folds.
1963 Original Vintage American Poster MARILYN MONROE
RARE_Antique_American_WPA_Social_Realism_Print_Chinatown_1932_L_Allemand_01_nolk

RARE Antique American WPA Social Realism Print, Chinatown 1932 L’Allemand

RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand

RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
This is a historically significant and Very RARE Antique American WPA Social Realism Woodcut Print on Rice Paper, by early Los Angeles, California journalist, photographer, writer, illustrator, and artist, Gordon Lynn L’Allemand “Allemand” 1903 – 1974. There are limited sources of information on this artist, but perhaps you know more about him or his work? This piece depicts the shadowy silhouette of a Chinese man with a flatcap, smoking a cigarette in an open doorway. Across the alley, several shady characters, and a small child stand in the entryway of a Los Angeles Chinatown Tong clubhouse. In American Chinatowns, Tongs were essentially secret societies or brotherhoods created by Chinese immigrants, which promoted and maintained order and settled community disputes among the minority Chinese population. During the 1930’s, they were often associated with crime, such as prostitution, bootlegging, and operating opium dens. This piece is titled in graphite: “Tong Lookout Chinatown, ” at the lower left edge, and signed: “Gordon L’Allemand” in graphite at the lower right edge. Additionally, there is an annotation in graphite underneath the signature which reads: To Warren from Gordon, Best Wishes. Approximately 13 x 17 inches including frame. Actual artwork is approximately 9 1/2 x 12 5/8 inches. Very good condition for nearly a century of age, and the fragile nature of the rice paper, with expected age-related toning, mild creasing at the edges, and some light discoloration please see photos carefully. Acquired from an old collection in Los Angeles, California. This is the first original artwork by L’Allemand to ever be offered for sale since the invention of the Internet. This early artistic representation of the Los Angeles historic Chinatown is Priced to Sell. If you like what you see, I encourage you to make an Offer. Please check out my other listings for more wonderful and unique artworks! Gordon Lynn L’Allemand. 1903 – Bowling Green, Kentucky. 1974 – San Luis Obispo, California. Born in Bowling Green, KY on April 2, 1903. By the 1920s L’Allemand had settled in Los Angeles and was a pupil of J. He wrote articles for the Times and was the author-illustrator of several books including You Can Grow Dwarf Trees and Pageantry On The Mesa. His subjects include still lifes, figure studies, scenes of Los Angeles, and portraits. He died in San Luis Obispo, CA on Oct. Exh: Laguna Beach AA, 1930; LACMA, 1930 (solo), 1931 (prize); Calif. Art Club, 1930-31; Painters & Sculptors of LA, 1931-37; Bullocks (LA), 1932; Calif. State Fair, 1937; All Calif. Source: Nancy Dustin Moure, Publications in California Art No. Like other major Chinatowns across the country, Old Chinatown had long been represented as a world of underground passages and secret rooms. A 1930 Los Angeles Times article described the community in this way, Tong wars, murders, dope raids, hop-house scandals, white and yellow slavery, underground tunnels, secret trap doors; all have been here. Outside in the streets old men bask lazily in the sunshine and life is peaceful to the eye, but behind barred doors one feels that mystery is eternally seething. 71 In popular articles like these, Old Chinatown was depicted as being not just unseen but unseeable to the eyes of the city’s white population. The stories of underground tunnels reflected broader fears that many whites held of Chinatown and Chinese people somehow being invisible to police and government power. In this way, Old Chinatown was represented as existing outside the legal and juridical boundaries that defined so much of the rest of the city. Indeed one might argue that the idea of being seen or seeable to the broader white population correlated directly with popular perceptions of the perceived governability of the residents of the community. The notion that Chinatown was ridden with tunnels and secret passages reflected dominant fears that the neighborhood’s residents not only could not be seen by the state, the police, or by the white power structure but also that they could not be governed in the same way. Gordon L’Allemand, ” Old Chinatown, ” Los Angeles Times, October 5, 1930, K8.
RARE Antique American WPA Social Realism Print, Chinatown 1932 L'Allemand
1940s_ORIGINAL_JAPANESE_AMERICAN_LOS_ANGELES_RPPC_AND_PHOTOS_VERY_RARE_VINTAGE_01_fyi

1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE

1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE

1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE
2 RPPC AND 2 PHOTOS MEASURING APPROXIMATELY 4X6 INCHES AND 2 3/4 X 4 3/8 INCHES. LARGER PHOTO HAS LOS ANGELES STAMP ON BACK. ONE RPPC ON FRONT HAS PENCIL WRITING T. ONE RPPC IS TORN NEAR THE YOUNG GIRL MIDDLE LEFT. There is a Japanese American and a Japanese national population in Los Angeles and Greater Los Angeles. Los Angeles has become a hub for people of Japanese descent for generations in areas like Little Tokyo and Boyle Heights. As of 2017, Los Angeles has a Japanese and Japanese American population was around 110,000 people. This section needs expansion. You can help by adding to it. After the Chinese Exclusion Act of 1882, Japanese immigration to the United States increased drastically throughout the 1800s. By 1910, Los Angeles had the highest percentage of Japanese and Japanese descendants in the country. Japanese immigrants took on the low-wage jobs that were once held by Chinese Immigrants and settled in cities like San Francisco. Japanese immigrants were once recruited to come to the United States to take on jobs on railroads but quickly turned to agriculture as a means of work in Southern California. In 1905, the Los Angeles Herald-Examiner published an article on the “yellow peril” and related it to Japanese immigrants, as its original creation was against people of Chinese descent. [3] The first group traveled from San Francisco after experiencing anti-Asian sentiment in that city. [4] The early 1900s saw an increase of racism and xenophobia in California to the point where Asian children were being segregated in public schools in San Francisco. [3] After the 1906 earthquake in Northern California, around 2,000-3,000 Japanese immigrants moved to Los Angeles and created areas like Little Tokyo on East Alameda. [3] As the community continued to grow, Little Tokyo extended to the First Street Corridor in Boyle Heights, in the early 1910s. Boyle Heights was Los Angeles’s largest residential communities of Japanese immigrants and Americans, apart from Little Tokyo. In the early 1910s, Boyle Heights was one of the only communities that did not have restricted housing covenants that discriminated against Japanese and other people of color. [5] Boyle Heights was a bustling interracial community where people of different ethnic backgrounds lived amongst each other. In the 1920s and 1930s, Boyle Heights became the center of significant churches, temples, and schools for the Japanese community, These include the Tenrikyo Junior Church of America at 2727 E. 1st Street (1937-39), the Konko Church at 2924 E. 1st Street (1937-38), and the Higashi Honganji Buddhist Temple (1926-27), all designed by Yos Hirose, and the Japanese Baptist Church at 2923 E. 2nd Street (1926; extant but altered) built by the Los Angeles City Baptist Missionary Society in 1926-29. [3] A hospital, also designed by Hirose, opened in 1929 to serve the Japanese American community. Families of Japanese ancestry being removed from Los Angeles, California during World War II. Wikimedia Commons has media related to Japanese American internment processing in Los Angeles. As of December 1941 there were 37,000 ethnic Japanese people in Los Angeles County. Not long after the attack on Pearl Harbor, President Roosevelt issued Executive Order 9066, which authorized military commanders to exclude “any or all persons” from certain areas in the name of national defense, the Western Defense Command began ordering Japanese Americans living on the West Coast to present themselves for “evacuation” from the newly created military zones. This included many Los Angeles families. After the war, due to lack of housing in Little Tokyo, many Japanese Americans returning from the camps moved into neighborhoods surrounding the downtown area, into apartments and boarding houses. Notably, Boyle Heights, just east of Little Tokyo, had a large Japanese American population in the 1950s (as it had before the internment) until the arrival of Mexican and Latino immigrants replaced most of them. In 1981, public hearings were held by the Commission on Wartime Relocation and Internment of Civilians at the Los Angeles State Building as part of a government investigation into the constitutionality of the World War II internment of Japanese Americans. More than 150 people participated in the Los Angeles hearings. Exterior of Holiday Bowl, designed by architect Helen Liu Fong, in 2002. Little Tokyo in Downtown Los Angeles is the main historical Japantown of Los Angeles. Sawtelle housed a Japantown that became known as “Little Osaka”. Jack Fujimoto, author of Sawtelle: West Los Angeles’s Japantown, wrote that the name was given because of the many colorful eateries and shops. “[8] The city put up community signs “Sawtelle Japantown for this area on April 1, 2015. [9] After court ruling that the segregation covenants in the Crenshaw district were unconstitutional, the area opened up to other races. A large Japanese American settlement ensued, which can still be found along Coliseum Street, east and west of Crenshaw Boulevard. [10] The Holiday Bowl was built by Japanese entrepreneurs as a combination bowling alley, pool hall, bar and coffee shop in 1958 and served Crenshaw’s Japanese residents who “had not long before suffered Manzanar’s internment camps and a blanket racial ban by the American Bowling Congress”. [11] Blacks started arriving in the 1960s, and by the 1970s were the majority. The interior of the Mitsuwa in Torrance. As of 2014 Torrance has the second largest concentration of ethnic Japanese people of any U. The city has headquarters of Japanese automakers and offices of other Japanese companies. [12] Because of this many Japanese restaurants and other Japanese cultural offerings are in the city, and Willy Blackmore of L. Weekly wrote that Torrance was “essentially Japan’s 48th prefecture”. [13] A Mitsuwa supermarket, Japanese schools, and Japanese banks serve the community. In the pre-World War II period the South Bay region was one of the few areas that allowed non-U. Citizens to acquire property, so a Japanese presence came. According to John Kaji, a Torrance resident quoted in Public Radio International who was the son of Toyota’s first American-based accountant, the Japanese corporate presence in Torrance, beginning with Toyota, attracted many ethnic Japanese. Toyota moved its operations to its Torrance campus in 1982 because of its proximity to the Port of Long Beach and Los Angeles International Airport, and it was followed by many other Japanese companies. As of 1988 Gardena also has a large Japanese-American community. [14] Early in Gardena’s history, Japanese migrants played a role in the agrarian economy. Jack Rodman, a managing partner of the accounting firm Kenneth Leventhal & Co. Stated in 1989 that the most preferred place for Japanese businesspeople to settle is the Palos Verdes Peninsula, citing the inexpensiveness compared to Bel Air, Brentwood, and Pacific Palisades, proximity to the ocean, and the ranch-style houses because they are more like a Japanese home–single-story, spread out. [16] He stated that the other preferred places were Pasadena, San Marino, and Arcadia. [16] In addition Rodman said some Japanese businesspeople liked to settle in Hancock Park in the City of Los Angeles; Hancock Park is in proximity to the Consulate-General of Japan in Los Angeles. As of 2010, according to the report “A Community Of Contrasts: Asian Americans, Native Hawaiians and Pacific Islanders in Los Angeles County” by the nonprofit group Asian Americans Advancing Justice – Los Angeles (formerly the Asian Pacific American Legal Center), of the Asian ethnic groups, 70% of Japanese Americans were born in the U. The highest such rate of the Asian ethnic groups. In 1986 Hiroshi Matsuoka, the Japan Business Association of Southern California (JBA, ??????? Minami Kariforunia Nikkei Kigyo Kyokai) executive director, stated that there were about 3,500 Japanese nationals working for 530 branch companies of Japanese companies in the Los Angeles metropolitan area. American Honda Motor Company headquarters in Torrance. The city of Torrance has headquarters of Japanese automakers and offices of other Japanese companies. [13] The headquarters of American Honda Motor Company, Honda’s North American division, is located in Torrance. [19] Toyota Motor Sales, U. Division of Toyota, has its headquarters in Torrance. [20] Toyota has plans in 2014 to move its headquarters to suburban Dallas, Texas in the next few years. [21] All Nippon Airways operates its United States headquarters, a customer relations and services office, in Torrance. [22] Also the Japanese supermarket chains Mitsuwa Marketplace[23] and Nijiya Market[24] are headquartered in Torrance. Former Toyota Motor Sales, U. Japan Airlines moved its U. Headquarters to El Segundo in 2003. [25] Nissan previously had its North American headquarters in Carson. In the summer of 2006 the Nissan headquarters moved to Tennessee. As of 1987, the membership list of the Japanese Business Association of Southern California stated that in an area between Los Angeles International Airport and the Port of Los Angeles, there were 194 Japanese companies which had branch operations. [19] In 1989, Sadao “Bill” Kita, the executive director of the JBA, stated that there were 693 Japanese companies with offices in Southern California. In a period before 1994, the peak number of Japanese expatriate executives and managers in Southern California was 3,800. In 1994, according to Kita, the number declined to 615. The number of expatriate managers and executives, by that year, had declined to 3,400. At that point, Japan was experiencing an economic recession. In 1979 there were two full-time and part-time schools in Greater Los Angeles catering to Japanese national students. They had a total of 356 students. In the 1980s the increase in Japanese businesses resulted in an increase in enrollment in full-time and part-time schools catering to Japanese national students. In 1987, there were three school campuses with 4,430 students. The campuses were located in Gardena, Hermosa Beach, and Torrance. As of 1989, the Torrance Unified School District and the Palos Verdes Peninsula Unified School District had 42% of all Japanese-speaking students enrolled by the 100 school districts in Los Angeles County. The Palos Verdes district had 346 students born in Japan in 1985, while the number increased to 434 in 1988. The Nishiyamato Academy of California is located in Lomita. [28] The school opened in April 1992. It was founded by Ryotaro Tanose, a Japanese Diet member, as a branch of the Nishiyamato Gakuen Junior and Senior High School (Nishiyamato Academy) in Kawai, Nara Prefecture. It was originally located in the former Dapplegray School building in Rolling Hills Estates. In 1993 the school served grades 6 through 8 and had 38 students. In 1994 it served grades 5 through 9 and had 71 students. There was previously another full-time Japanese school, the International Bilingual School, founded to educate children of Japanese nationals working for companies such as Honda and Toyota. [29] The school opened in Torrance in 1979, later moved to Hermosa Beach, before moving to a Palos Verdes school district facility in Palos Verdes Estates in 1992. [27] By 2002 the school district had filed suit to force the International Bilingual School to leave the school property. Asahi Gakuen (??? “School of the Rising Sun”) is a part-time Japanese school in the Los Angeles area. [19][31] The school was founded by the Association for the Promotion of Japanese Language Education in Los Angeles. In 1988, the school had 2,500 students. [32] The school teaches the Japanese language, science, social sciences, and mathematics. [32] As of 1987 the school teaches all four aspects in each school day. [19] The Japan Traders’ Club of Los Angeles (Nihon Boeki Konwa-kai), as of 1997, financially supports the school. The main campus of the East-West Japanese School (San’iku Tozai Gakuen) is located in Gardena, adjacent to the Gardena Seventh-day Adventist Church and across from the Gardena Civic Center. [19] It also has branch campuses: the Rolling Hills Campus (???????? Roringuhiruzu Ko) in Rolling Hills Estates and the Irvine/Costa Mesa Campus (????? /????? Abain/Kosutamesa Ko) in Costa Mesa. [33] Its primary customer base consists of Japanese children who are enrolled in American schools. As of 1987 most of its students are from Buddhist families. The school offers two hour classes on weeknights. As of 1987 the Southern California Conference of Seventh-day Adventists does outreach to the Japanese community by sponsoring the East-West School. That year, the principal, Akira Nakamura, stated that students do 10-minute bible studies as part of the program even though most students are not Christian. Nishiyamato Academy offers its own Saturday school program. The Japanese Language School Unified System, founded in 1949, included a main campus in Los Angeles and a branch campus in Sun Valley as of 1988. The San Fernando Valley Japanese Language Institute in Arleta was founded circa 1928. The Rafu Chuo Gakuen is a part time Japanese language school that is located Saratoga Street in Boyle Heights. Founded in February 1929, under the name Tokiwa Gakuen but later moved that same year and was renamed Boyle Heights Chuo Gakuen. [36] By 1932, Boyle Heights Chuo Gakuen, to its present-day location in Boyle Heights and assumed the name Rafu Chuo Gakuen. Rafu Chuo Gakuen has served as a cultural and language center for children of all ages in the Japanese community. [36] It is part of the Kyodo System of schools that focuses on fluency, cultural understanding, and history for children in elementary through high school. Japanese American National Museum in Little Tokyo. The Japanese American National Museum and the Japanese American Cultural and Community Center (JACCC) are located in Little Tokyo. The community center features the George J. Doizaki Gallery, the 880-seat Aratani/Japan America Theatre, the JACCC Plaza (designed by Isamu Noguchi), and the James Irvine Japanese Garden. The Japanese American Veterans Memorial Court was erected on the San Pedro Street side of the community center building to honor the Japanese Americans who died in service. Additionally, the Go For Broke Monument, which commemorates Japanese Americans who served in the United States Army during World War II is located on the north side of Little Tokyo, behind the museum. The Union Center for the Arts (former Japanese Union Church of Los Angeles) is located on Judge John Aiso Street. The Nisei Week festival is held early in August every year and is sponsored by various Little Tokyo businesses. Similar Japanese American Community Centers to the one in Little Tokyo were founded after the trauma of the internment of Japanese Americans. Because of the Japanese business presence, many Japanese restaurants and other Japanese cultural offerings are in Torrance, and Willy Blackmore of L. The OC Japan Fair takes place in Orange County. John Naka with his masterpiece Goshin at the United States National Arboretum. Brittany Ishibashi (born 1980), actress (Orange County)[40]. Lance Ito (born 1950), judge. Kyle Nakazawa (born 1988), soccer player. Thomas Noguchi (born 1927), medical examiner-coroner. Yuji Okumoto (born 1959), actor. Jolene Purdy (born 1983), actress (half-Japanese[41]) – From Torrance[42]. Miiko Taka (born 1925), actress. George Takei (born 1937), actor. Tamlyn Tomita (born 1966), actress. He Japanese American National Museum (, Zenbei Nikkeijin Hakubutsukan) is located in Los Angeles, California, and dedicated to preserving the history and culture of Japanese Americans. Founded in 1992, it is located in the Little Tokyo area near downtown. The museum is an affiliate within the Smithsonian Affiliations program. The museum covers more than 130 years of Japanese-American history, dating to the first Issei generation of immigrants. Its moving image archive contains over 100,000 feet (30,000 m) of 16 mm and 8 mm home movies made by and about Japanese Americans from the 1920s to the 1950s. It also contains artifacts, textiles, art, photographs, and oral histories of Japanese Americans. The Japanese American National Museum of Los Angeles and the Academy Film Archive collaborate to care for and provide access to home movies that document the Japanese-American experience. Established in 1992, the JANM Collection at the Academy Film Archive currently contains over 250 home movies and continues to grow. Activist Bruce Kaji and other notable Japanese-American individuals conceived of the idea of the museum. The community had become organized around gaining recognition of the injustice they had suffered from the federal government during World War II. The museum was conceived as a way to preserve the positive aspects of their full history and culture in the United States. When it first opened in 1992, the museum was housed in the 1925 historic Hompa Hongwanji Buddhist Temple building. Irene Hirano served as its first executive director and later as president and CEO of the museum. [3] In January 1999, the National Museum opened its current 85,000-square-foot (7,900 m2) Pavilion, designed under the supervision of architect Gyo Obata, to the public. [4] The temple building was used by government officials in 1942 to process Japanese Americans for wartime confinement. It is now used for offices and storage. In 1993 the museum was given hundreds of artifacts and letters from children in internment camps, which they had sent to San Diego librarian Clara Breed. The material was featured in an exhibit, “Dear Miss Breed”:Letters from Camp. It is now part of the museum’s permanent collection. In 1997, the Frank H. Watase Media Arts Center was established by Robert A. Nakamura and Karen L. Ishizuka, to develop new ways to document, preserve and make known the experience of Americans of Japanese ancestry. In 1999, the Manabi and Sumi Hirasaki National Resource Center (HNRC) was established to provide access to the museum’s information and resources, both at the facility and online. It documents the life and culture of the Japanese Americans. Akemi Kikumura Yano, author, [6] was the museum’s first curator. She succeeded Irene Hirano as President and CEO from 2008 until 2011. During her tenure, on December 2010, the museum was awarded the National Medal for Museum and Library Service. Greg Kimura, an Episcopal priest, was appointed the president and CEO of the museum, serving between 2012 and 2016. [8][9][10] During his time the museum experienced an economic downturn as he looked to promote untraditional exhibits and let go core staff members. He resigned in May 2016 to pursue other work opportunities. In 2016, Ann Burroughs was announced to replace him as the new interim CEO[12] and was officially selected shortly thereafter. Actor George Takei serves as a member of the museum’s board of trustees. He represented it as his charity during his time on The Celebrity Apprentice and during his appearance on The Newlywed Game. Ambox current red Asia Australia. This section’s factual accuracy may be compromised due to out-of-date information. Please update this article to reflect recent events or newly available information. The museum’s current longterm exhibition is Common Ground: The Heart of Community, covering 130 years of Japanese American history, from the Issei and early immigration into the United States, World War II incarceration, to the present. Exploring the Supercute World of Hello Kitty (October 11, 2014 – May 31, 2015)[16]. Dodgers: Brotherhood of the Game (March 29 – September 14, 2014)[17][18]. Perseverance: Japanese Tattoo Tradition in a Modern World (March 8 – September 14, 2014)[19]. Marvels & Monsters: Unmasking Asian Images in U. Folding Paper: The Infinite Possibilities of Origami (March 10 – August 26, 2012)[21]. Drawing the Line: Japanese American Art, Design & Activism in Post-War Los Angeles (October 15, 2011 – February 19, 2012)[22][23]. Year of the Rabbit: Stan Sakai’s Usagi Yojimbo (July 9 – October 30, 2011)[24]. No Victory Ever Stays Won: The ACLU’s 90 Years of Protecting Liberty (November 21 – December 11, 2010). Mixed: Portraits of Multiracial Kids by Kip Fulbeck (March 20 – October 17, 2010)[25]. 20 Years Ago Today: Supporting Visual Artists in L. (October 4, 2008 – January 11, 2009)[26]. Glorious Excess (Born): Paintings by Linkin Park’s Mike Shinoda (July 12 – August 3, 2008)[27]. Living Flowers: Ikebana and Contemporary Art (June 15 – September 7, 2008)[28]. Southern California Gardeners’ Federation: Fifty Years (October 25 – November 13, 2005)[29]. Boyle Heights: The Power of Place (September 8, 2002 – February 23, 2003)[30]. Wrestling the Grand Tradition (July 3 – November 30, 1997)[31]. Dear Miss Breed: Letters from Camp (January 14 – April 13, 1997)[32]. Japanese Americans (Japanese:???? , Hepburn: Nikkei Amerikajin) are Americans who are fully or partially of Japanese descent, especially those who identify with that ancestry and its cultural characteristics. Japanese Americans were among the three largest Asian American ethnic communities during the 20th century; but, according to the 2000 census, they have declined in number to constitute the sixth largest Asian American group at around 773,000, including those of partial ancestry. [4] Southern California has the largest Japanese American population in North America and the city of Gardena holds the densest Japanese American population in the 48 contiguous states. Schools for Japanese Americans and Japanese nationals. Risk for inherited diseases. Japanese Americans by state. Works about Japanese Americans. Main articles: Japanese-American history, Japanese-American life before World War II, and Japanese-American life after World War II. A street in Seattle’s Nihonmachi in 1909. People from Japan began migrating to the US in significant numbers following the political, cultural, and social changes stemming from the Meiji Restoration in 1868. The Japanese population in the United States grew from 148 in 1880 (mostly students) to 2,039 in 1890 and 24,326 by 1900. In 1907, the Gentlemen’s Agreement between the governments of Japan and the United States ended immigration of Japanese unskilled workers, but permitted the immigration of businessmen, students and spouses of Japanese immigrants already in the US. Prior to the Gentlemen’s Agreement, about seven out of eight ethnic Japanese in the continental United States were men. By 1924, the ratio had changed to approximately four women to every six men. [8] Japanese immigration to the U. Effectively ended when Congress passed the Immigration Act of 1924 which banned all but a token few Japanese people. The earlier Naturalization Act of 1790 restricted naturalized United States citizenship to free white persons, which excluded the Issei from citizenship. As a result, the Issei were unable to vote and faced additional restrictions such as the inability to own land under many state laws. Because no new immigrants from Japan were permitted after 1924, almost all pre-World War II Japanese Americans born after this time were born in the United States. This generation, the Nisei, became a distinct cohort from the Issei generation in terms of age, citizenship, and English-language ability, in addition to the usual generational differences. Institutional and interpersonal racism led many of the Nisei to marry other Nisei, resulting in a third distinct generation of Japanese Americans, the Sansei. Significant Japanese immigration did not occur again until the Immigration and Nationality Act of 1965 ended 40 years of bans against immigration from Japan and other countries. In recent years, immigration from Japan has been more like that from Europe. The numbers involve on average 5 to 10 thousand per year, and is similar to the amount of immigration to the US from Germany. This is in stark contrast to the rest of Asia, where family reunification is the primary impetus for immigration. Main articles: Internment of Japanese Americans and Japanese American redress and court cases. Families of Japanese ancestry being removed from Los Angeles during World War II. During World War II, an estimated 120,000 Japanese Americans and Japanese nationals or citizens residing on the West Coast of the United States were forcibly interned in ten different camps across the Western United States. The internment was based on the race or ancestry, rather than the activities of the interned. Families, including children, were interned together. Four decades later, the Civil Liberties Act of 1988 officially acknowledged the “fundamental violations of the basic civil liberties and constitutional rights” of the internment. [10] Many Japanese-Americans consider the term internment camp a euphemism and prefer to refer to the forced relocation of Japanese-Americans as imprisonment in concentration camps. [11] Webster’s New World Fourth College Edition defines a concentration camp: A prison camp in which political dissidents, members of minority ethnic groups, etc. The nomenclature for each of their generations who are citizens or long-term residents of countries other than Japan, used by Japanese Americans and other nationals of Japanese descent are explained here; they are formed by combining one of the Japanese numbers corresponding to the generation with the Japanese word for generation (sei). The Japanese American communities have themselves distinguished their members with terms like Issei, Nisei, and Sansei, which describe the first, second, and third generations of immigrants. The fourth generation is called Yonsei , and the fifth is called Gosei. The term Nikkei encompasses Japanese immigrants in all countries and of all generations. The generation of people born in Japan who later immigrated to another country. The kanreki , a pre-modern Japanese rite of passage to old age at 60, is now being celebrated by increasing numbers of Japanese American Nisei. Rituals are enactments of shared meanings, norms, and values; and this traditional Japanese rite of passage highlights a collective response among the Nisei to the conventional dilemmas of growing older. See also: Japanese language education in the United States. Issei and many nisei speak Japanese in addition to English as a second language. In general, later generations of Japanese Americans speak English as their first language, though some do learn Japanese later as a second language. [citation needed] It is taught in private Japanese language schools as early as the second grade. As a courtesy to the large number of Japanese tourists (from Japan), Japanese characters are provided on place signs, public transportation, and civic facilities. Stores that cater to the tourist industry often have Japanese-speaking personnel. To show their allegiance to the US, many nisei and sansei intentionally avoided learning Japanese. But as many of the later generations find their identities in both Japan and America or American society broadens its definition of cultural identity, studying Japanese is becoming more popular than it once was. Japanese Americans is located in the United StatesChicagoChicagoOakland, NJOakland, NJGreenwich, CTGreenwich, CTKeio AcademyKeio AcademyNishiyamato AcademyNishiyamato AcademySeigakuin AtlantaSeigakuin AtlantaMeiji GakuinMeiji Gakuin. Locations of Japanese day schools (nihonjin gakko and shiritsu zaigai kyoiku shisetsu) in the contiguous United States approved by the Japanese MEXT (gray dots represent closed schools). Japanese American culture places great value on education and culture. Across generations, children are often instilled with a strong desire to enter the rigors of higher education. Math and reading scores on the SAT and ACT may often exceed the national averages. Japanese Americans have the largest showing of any ethnic group in nationwide Advanced Placement testing each year. A large majority of Japanese Americans obtain post-secondary degrees. Japanese Americans often face the “model minority” stereotype that they are dominant in math- and science-related fields in colleges and universities across the United States. In reality, however, there is an equal distribution of Japanese Americans between the arts and humanities and the sciences. [citation needed] Although their numbers have declined slightly in recent years, Japanese Americans are still a prominent presence in Ivy League schools, the top University of California campuses including UC Berkeley and UCLA, and other elite universities. [citation needed] The 2000 census reported that 40.8% of Japanese Americans held a college degree. Nihon Go Gakko in Seattle. Seigakuin Atlanta International School on March 23, 2014. [14] In the years prior to World War II, many second generation Japanese American attended the American school by day and the Japanese school in the evening to keep up their Japanese skill as well as English. Other first generation Japanese American parents were worried that their child might go through the same discrimination when going to school so they gave them the choice to either go back to Japan to be educated, or to stay in America with their parents and study both languages. [15][page needed] Anti-Japanese sentiment during World War I resulted in public efforts to close Japanese-language schools. The 1927 Supreme Court case Farrington v. Tokushige protected the Japanese American community’s right to have Japanese language private institutions. During the internment of Japanese Americans in World War II many Japanese schools were closed. After the war many Japanese schools reopened. There are primary school-junior high school Japanese international schools within the United States. Some are classified as nihonjin gakko or Japanese international schools operated by Japanese associations, [17] and some are classified as Shiritsu zaigai kyoiku shisetsu or overseas branches of Japanese private schools. [18] They are: Seigakuin Atlanta International School, Chicago Futabakai Japanese School, Japanese School of Guam, Nishiyamato Academy of California near Los Angeles, Japanese School of New Jersey, and New York Japanese School. A boarding senior high school, Keio Academy of New York, is near New York City. It is a Shiritsu zaigai kyoiku shisetsu. There are also supplementary Japanese educational institutions (hoshu jugyo ko) that hold Japanese classes on weekends. They are located in several US cities. [19] The supplementary schools target Japanese nationals and second-generation Japanese Americans living in the United States. There are also Japanese heritage schools for third generation and beyond Japanese Americans. [20] Rachel Endo of Hamline University, [21] the author of “Realities, Rewards, and Risks of Heritage-Language Education: Perspectives from Japanese Immigrant Parents in a Midwestern Community, ” wrote that the heritage schools “generally emphasize learning about Japanese American historical experiences and Japanese culture in more loosely defined terms”. Tennessee Meiji Gakuin High School (shiritsu zaigai kyoiku shisetsu) and International Bilingual School (unapproved by the Japanese Ministry of Education or MEXT) were full-time Japanese schools that were formerly in existence. Religious Makeup of Japanese-Americans (2012)[23]. Japanese Americans practice a wide range of religions, including Mahayana Buddhism (Jodo Shinshu, Jodo-shu, Nichiren, Shingon, and Zen forms being most prominent) their majority faith, Shinto, and Christianity. In many ways, due to the longstanding nature of Buddhist and Shinto practices in Japanese society, many of the cultural values and traditions commonly associated with Japanese tradition have been strongly influenced by these religious forms. San Jose Betsuin Buddhist Temple. A large number of the Japanese American community continue to practice Buddhism in some form, and a number of community traditions and festivals continue to center around Buddhist institutions. A reasonable number of Japanese people both in and out of Japan are secular, as Shinto and Buddhism are most often practiced by rituals such as marriages or funerals, and not through faithful worship, as defines religion for many Americans. Many Japanese Americans also practice Christianity. Among mainline denominations the Presbyterians have long been active. The First Japanese Presbyterian Church of San Francisco opened in 1885. [24] Los Angeles Holiness Church was founded by six Japanese men and women in 1921. [25] There is also the Japanese Evangelical Missionary Society (JEMS) formed in the 1950s. It operates Asian American Christian Fellowships (AACF) programs on university campuses, especially in California. [26] The Japanese language ministries are fondly known as “Nichigo” in Japanese American Christian communities. The newest trend includes Asian American members who do not have a Japanese heritage. An important annual festival for Japanese Americans is the Obon Festival, which happens in July or August of each year. Across the country, Japanese Americans gather on fair grounds, churches and large civic parking lots and commemorate the memory of their ancestors and their families through folk dances and food. Carnival booths are usually set up so Japanese American children have the opportunity to play together. Japanese American celebrations tend to be more sectarian in nature and focus on the community-sharing aspects. A nebuta float during Nisei Week in Los Angeles. Kazari streamers hung during the Tanabata festival in Los Angeles’ Little Tokyo. Bon Odori in Seattle. A kagami mochi display for the upcoming Japanese New Year in San Diego’s Nijiya Market. Major celebrations in the United States. Shogatsu New Year’s Celebration. Hawai? I International Taiko Festival. International Cherry Blossom Festival. National Cherry Blossom Festival. Northern California Cherry Blossom Festival. Pasadena Cherry Blossom Festival. Seattle Cherry Blossom Festival. Tango no Sekku (Boys’ Day). Shinnyo-En Toro-Nagashi (Memorial Day Floating Lantern Ceremony). Pan-Pacific Festival Matsuri in Hawai? I. Patsy Mink entered the U. House of Representatives in 1965 as the first woman of color in either chamber of Congress. Japanese Americans have shown strong support for candidates in both political parties. Shortly prior to the 2004 US presidential election, Japanese Americans narrowly favored Democrat John Kerry by a 42% to 38% margin over Republican George W. [28] In the 2008 US presidential election, the National Asian American Survey found that Japanese American favored Democrat Barack Obama by a 62% to 16% margin over Republican John McCain, while 22% were still undecided. This article may require cleanup to meet Wikipedia’s quality standards. The specific problem is: section is in need of clarification, wikilinks, paragraph breaks, and a more specific focus on Japanese Americans Please help improve this article if you can. (March 2020) (Learn how and when to remove this template message). The distribution of the Y-chromosome among Japanese males is a lot different from the males of neighboring countries, such as in Taiwanese males. The Y chromosome is directly correlated to Asian populations, especially in Japanese Americans. The chromosome addition of Y Alu polymorphic element is only displayed in Japanese American men. People of Japanese descent show the highest frequency of the haplogroup O3a5. Haplogroups are groups of genetic populations that share a common ancestor, paternally or maternally. The frequency of this haplogroup is about 5% higher than its frequency in other Asian groups such as Koreans, Manchus, and other Northeast Asians. The Japanese DNA sequence consists of 24.2% Korean, 16.1% Okinawa, 4.8% Uniquely Japanese, 25.8% Chinese, 8.1% Ainu, and 21% Unidentified. The Ainu people were the key to the Japanese genetic origins because researchers found an exact DNA match with the Ainu and the Jomon Japanese to conclude the Ainu rooted all the way back to the Jomon. [30] From mainland Japanese people, the MtDNA haplogroup frequencies are most occurring in the D4 haplogroup, with about 33%, with the second largest frequency in the B4 haplogroup, containing about 9%, and the third largest frequency in the M7a haplogroup, occurring at about 8%. The rest of the other haplogroup frequencies are much smaller than D4, with frequencies ranging from about 3-5%, consisting of mostly N9a, M8, and M9 haplogroups. Between the different Japanese populations, the Yayoi population has the highest haplogroup frequencies of the D4 haplogroup. The Jomon Japanese group has the highest frequency of the N9b haplogroup. In modern Japanese Americans, the highest haplogroup frequency is in the D4 haplogroup, the same as the Yayoi Japanese population. In Okinawa Japanese populations, the highest frequency of haplogroups is the D haplogroup, with the M7a haplogroup frequency directly behind. Of the Ainu Japanese population, the highest haplogroup frequency occurs in the Y haplogroup, followed closely by an even distribution of frequency in the D, M7a, and G haplogroups. Lastly, for mainland Japanese populations, the D haplogroup presents the highest frequency. [31][32] In Japanese Americans, the biggest components are Chinese, Korean, and Okinawan. People of Japanese descent show two pre-Yayoi ancestral Y chromosome lineages descended from Paleolithic people who had been isolated on the mainland of Japan. Studies of the mitochondrial component of Japanese American genes of haplogroup M12 shows a direct correlation of Japanese haplotypes with Tibetans. Other haplotypes that early descents of Japanese people were thought to be carried into include C-M8, which is another Y-chromosome haplotype. Also going back to the Jomon, that gene is displayed in high frequencies in people of Japanese descent. The estimated percentage of this type of gene in Japanese Americans is about 34.7%. The highest frequencies occur in Okinawans and Hokkaidos. [33] Overall, the genetic makeup of Japanese Americans show very mixed origins of genes, all due to the result of migrations of the Japanese ancestors in the past. The risk factors for genetic diseases in Japanese Americans include coronary heart disease and diabetes. One study, called the Japanese American Community Diabetes Study that started in 1994 and went through 2003, involved the pro-bands taking part to test whether the increased risk of diabetes among Japanese Americans is due to the effects of Japanese Americans having a more westernized lifestyle due to the many differences between the United States of America and Japan. One of the main goals of the study was to create an archive of DNA samples which could be used to identify which diseases are more susceptible in Japanese Americans. Concerns with these studies of the risks of inherited diseases in Japanese Americans is that information pertaining to the genetic relationship may not be consistent with the reported biological family information given of Nisei second generation pro-bands. [34] Also, research has been put on concerning apolipoprotein E genotypes; this polymorphism has three alleles (e2, e3, and e4)and was determined from research because of its known association with increased cholesterol levels and risk of coronary heart disease in Japanese Americans. Specifically too, the apolipoprotein e4 allele is linked to Alzheimer’s disease as well. Also, there is increased coronary heart disease in Japanese-American men with a mutation in the cholesterol ester transfer protein gene despite having increased levels of HDL. By definition, HDL are plasma high density lipoproteins that show a genetic relationship with coronary heart disease (CHD). The cholesterol ester transfer protein(CETP) helps the transfer of cholesterol esters from lipoproteins to other lipoproteins in the human body. It plays a fundamental role in the reverse transport of cholesterol to the liver, which is why a mutation in this can lead to coronary heart disease. Studies have shown that the CETP is linked to increased HDL levels. There is a very common pattern of two different cholesterol ester transfer protein gene mutations (D442G, 5.1%; intron 14G:A, 0.5%) found in about 3,469 Japanese American men. This was based on a program called the Honolulu Heart Program. The mutations correlated with decreased CETP levels (-35%) and increased HDL cholesterol levels (+10% for D442G). The relative risk of CHD was 1.43 in men with mutations P. See also: History of the Japanese in Los Angeles and History of the Japanese in San Francisco. In the early 1900s, Japanese Americans established fishing communities on Terminal Island and in San Diego. [37] By 1923, there were two thousand Japanese fishermen sailing out of Los Angeles Harbor. [38] By the 1930s, legislation was passed that attempted to limit Japanese fishermen. Still, areas like San Francisco’s Japantown managed to thrive. Due to the internment of Japanese Americans during World War II, historically Japanese areas fell into disrepair or became adopted by other minority groups (in the case of Black and Latino populations in Little Tokyo). Boats owned by Japanese Americans were confiscated by the U. [39] One of the vessels owned by a Japanese American, the Alert, built in 1930, [40] became YP-264 in December 1941, [37] and was finally struck from the Naval Vessel Register in 2014. Today, many have been renamed cultural centers and focus on the sharing of Japanese culture with local community members, especially in the sponsorship of Obon festivals. The city of Torrance in Greater Los Angeles has headquarters of Japanese automakers and offices of other Japanese companies. Because of the abundance of Japanese restaurants and other cultural offerings are in the city, and Willy Blackmore of L. The Japanese School of New York is located in Greenwich, Connecticut in Greater New York City; it had formerly been located in New York City. The Seigakuin Atlanta International School is located in Peachtree Corners in Greater Atlanta. As of 2011 there is a Japanese community in Arlington Heights, near Chicago. Jay Shimotake, the president of the Mid America Japanese Club, an organization located in Arlington Heights, said Arlington Heights is a very convenient location, and Japanese people in the business environment know it’s a nice location surrounding O’Hare airport. [44] The Chicago Futabakai Japanese School is located in Arlington Heights. The Mitsuwa Marketplace, a shopping center owned by Japanese, opened around 1981. Many Japanese companies have their US headquarters in nearby Hoffman Estates and Schaumburg. There is a Japanese School of Language in Medford. [45] Most Japanese-Americans in the state live in Greater Boston. As of April 2013, the largest Japanese national population in Michigan is in Novi, with 2,666 Japanese residents, and the next largest populations are respectively in Ann Arbor, West Bloomfield Township, Farmington Hills, and Battle Creek. The state has 481 Japanese employment facilities providing 35,554 local jobs. 391 of them are in Southeast Michigan, providing 20,816 jobs, and the 90 in other regions in the state provide 14,738 jobs. The Japanese Direct Investment Survey of the Consulate-General of Japan, Detroit stated that over 2,208 more Japanese residents were employed in the State of Michigan as of October 1, 2012, than had been in 2011. As of March 2011 about 2,500 Japanese Americans combined live in Edgewater and Fort Lee; this is the largest concentration of Japanese Americans in the state. [47] The New Jersey Japanese School is located in Oakland. Paramus Catholic High School hosts a weekend Japanese school, and Englewood Cliffs has a Japanese school. Other smaller Japanese American populations are also located in the remainder of Bergen County and other parts of the state. Mitsuwa Marketplace has a location in Edgewater that also houses a mini shopping complex. See also: Japanese in New York City. There are about 5,500 Japanese Americans in Northern Virginia, representing the majority of Japanese Americans in the state and the multi-state Baltimore-Washington metropolitan area. A small, but relatively high number of Japanese Americans can be found areas surrounding the University of Virginia and Virginia Tech. See also: History of the Japanese in Seattle. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: “Japanese Americans” – news · newspapers · books · scholar · JSTOR (June 2011) (Learn how and when to remove this template message). See also: Japantown and List of U. Cities with large Japanese-American populations. Little Tokyo Village in Los Angeles’ Little Tokyo. Anaheim and Orange County. Cerritos, Hawaiian Gardens and adjacent cities. Fontana in the Inland Empire. Gardena in Los Angeles’ South Bay area. Lomita in the L. Long Beach, California – historic Japanese fisheries presence in Terminal Island. Los Angeles, especially the Little Tokyo section. Palm Desert, the Japanese also developed the year-round agricultural industries in the Coachella Valley and Imperial Valley. Pasadena in the Los Angeles’ San Gabriel Valley. Santa Monica – esp. Sawtelle, California, in West Los Angeles. Torrance in Los Angeles’ South Bay area, the largest Japanese community in North America and the second largest Japanese community in the U. Venice, Los Angeles – historically Japanese fisheries in Marina Del Rey. Japanese community center in Vista in North County, one of two of its kind in Southern California. Central Valley, California region. Bakersfield / Kern County. Fresno, 5% of county residents have Japanese ancestry. Livingston, California in Merced County. Miyako Mall in San Francisco’s Japantown. San Francisco Bay Area, the main concentration of Nisei and Sansei in the 20th century. Alameda County, concentrated and historic populations in the cities of Alameda, Berkeley, Fremont, Oakland, and Hayward. Contra Costa County, concentrated in Walnut Creek. San Mateo County, especially Daly City and Pacifica. San Jose, has one of the three remaining officially recognized Japantowns in North America. Santa Clara County, concentrated in Cupertino, Palo Alto, Santa Clara, and Sunnyvale. San Francisco, notably in the Japantown district [51]. Monterey County, especially Salinas, California. Sacramento, and some neighborhoods of Elk Grove, Florin and Walnut Grove. Uwajimaya Village in Seattle. Puget Sound region (San Juan Islands) have Japanese fisheries for over a century. Skagit Valley of Washington. Chehalis Valley of Washington. Portland and surrounding area. Phoenix Area, notably a section of Grand Avenue in Northwest Phoenix, and Maryvale. Las Vegas Area, with a reference of Japanese farmers on Bonzai Slough, Arizona near Needles, California. Southern Arizona, part of the “exclusion area” for Japanese internment during World War II along with the Pacific coast states. Yuma County/Colorado River Valley. Gallup, New Mexico, in World War II the city fought to prevent the internment of its 800 Japanese residents. Denver, note Sakura Square. In the Southern, Midwestern, and Northeastern United States, the New York metropolitan area has the highest number of Japanese Americans, followed by the Washington metropolitan area. Arlington, Virginia and Alexandria, Virginia (the Northern Virginia region). Bergen County, New Jersey. Chicago, Illinois and suburbs. Elk Grove Heights and nearby Elk Grove Village. Fayetteville, North Carolina – close to the Research Triangle. Grand Prairie, Texas (the Dallas-Fort Worth Metroplex area). Japan, North Carolina – former town bulldozed by dam construction. Kansas City metro area. New York City, New York, according to the Japanese Embassy of the US, over 100,000 persons of Japanese ancestry live in the NYC metro area, including South Shore (Long Island) and Hudson Valley; Fairfield County, Connecticut and Northern New Jersey. Northern Indiana has a small, but evident Japanese community. Novi, Michigan outside Detroit. Philadelphia, Pennsylvania with the suburbs of Chester County. Salem, New Jersey and Cherry Hill, New Jersey (see Delaware Valley). Seabrook Farms, New Jersey. South Texas – Rio Grande Valley had Japanese farmers. Washington, DC and suburbs in Maryland and Northern Virginia. Yamato Colony, Florida in South Florida. For a more comprehensive list, see List of Japanese Americans. Sessue Hayakawa 1918 (Fred Hartsook). Eric Shinseki official portrait. Koyamada in Malibu May 2015. Norman Mineta, official portrait, DOT. Mirai Nagasu Podium 2008 Junior Worlds. George Takei Sulu Star Trek. Linkin Park-Rock im Park 2014- by 2eight 3SC0450. Ellison Shoji Onizuka (NASA). Harris Jr PACOM 2015. Melody, doing a peace sign. Jake Shimabukuro performing, by Michale. Hayley-Kiyoko 2010-04-30 photoby Adam-Bielawski. Ryan Higa by Gage Skidmore. After the Territory of Hawai? I’s statehood in 1959, Japanese American political empowerment took a step forward with the election of Daniel K. Spark Matsunaga was elected to the US House of Representatives in 1963, and in 1965, Patsy Mink became the first Asian American woman elected to the United States Congress. Inouye, Matsunaga, and Mink’s success led to the gradual acceptance of Japanese American leadership on the national stage, culminating in the appointments of Eric Shinseki and Norman Y. Mineta, the first Japanese American military chief of staff and federal cabinet secretary, respectively. Japanese American members of the United States House of Representatives have included Daniel K. Inouye, Spark Matsunaga, Patsy Mink, Norman Mineta, Bob Matsui, Pat Saiki, Mike Honda, Doris Matsui, Mazie Hirono, Mark Takano, and Mark Takai. Japanese American members of the United States Senate have included Daniel K. Hayakawa, Spark Matsunaga, and Mazie Hirono. In 2010, Inouye was sworn in as President Pro Tempore making him the highest-ranking Asian-American politician in American history. George Ariyoshi served as the Governor of Hawai? I from 1974 to 1986. He was the first American of Asian descent to be elected governor of a state of the United States. Kinjiro Matsudaira was elected mayor of Edmonston, Maryland in 1927 and 1943. [54] In 1957, Japanese American James Kanno was elected as the first mayor of California’s Fountain Valley. [55] Norm Mineta became mayor of San Jose, California in 1971. [56] In 1980, Eunice Sato became the first Asian-American female mayor of a major American city when she was elected mayor of Long Beach, California. Yoichiro Nambu, the 2008 Nobel Laureate in Physics. Many Japanese Americans have also gained prominence in science and technology. In 1979, biochemist Harvey Itano became the first Japanese American elected to the United States National Academy of Sciences. Pedersen won the 1987 Nobel Prize in Chemistry for his methods of synthesizing crown ethers. Yoichiro Nambu won the 2008 Nobel Prize in Physics for his work on quantum chromodynamics and spontaneous symmetry breaking. Shuji Nakamura won the 2014 Nobel Prize in Physics for the invention of efficient blue light-emitting diodes. Michio Kaku is a theoretical physicist specializing in string field theory, and a well-known science popularizer. Ellison Onizuka became the first Asian American astronaut and was the mission specialist aboard Challenger at the time of its explosion. Ono became the first Japanese American president of a major research university University of Cincinnati and subsequently University of British Columbia. Shimada (R 227) and the Shimada Seamount in the Pacific Ocean were named. In 2018, Lauren Kiyomi Williams became the second ever tenured female mathematician of the Harvard mathematics department. Artist Sueo Serisawa helped establish the California Impressionist style of painting. Other influential Japanese American artists include Chiura Obata, Isamu Noguchi, Kenjiro Nomura, George Tsutakawa, George Nakashima, Hideo Noda, and Ruth Asawa. Architect Minoru Yamasaki designed the original World Trade Center (completed in 1973) and several other large-scale projects. Gyo Obata designed the National Air and Space Museum in Washington, D. C (completed in 1976) and the pavilion of the Japanese American National Museum in Los Angeles (completed in 1992). 1984 American Book Award winner Miné Okubo. Japanese American recipients of the American Book Award include Milton Murayama (1980), Ronald Phillip Tanaka (1982), Miné Okubo (1984), Keiho Soga (1985), Taisanboku Mori (1985), Sojin Takei (1985), Muin Ozaki (1985), Toshio Mori (1986), William Minoru Hohri (1989), Karen Tei Yamashita (1991 and 2011), Sheila Hamanaka (1992), Lawson Fusao Inada (1994), Ronald Takaki (1994), Kimiko Hahn (1996), Lois-Ann Yamanaka (2000), Ruth Ozeki (2004), Hiroshi Kashiwagi (2005), Yuko Taniguchi (2008), Sesshu Foster (2010), and Frank Abe (2019). Hisaye Yamamoto received an American Book Award for Lifetime Achievement in 1986. Taro Yashima won the Children’s Book Award in 1955 for his Crow Boy. Cynthia Kadohata won the Newbery Medal in 2005. Poet laureate of San Francisco Janice Mirikitani has published three volumes of poems. Michi Weglyn and Ronald Takaki received Anisfield-Wolf Book Awards in 1977 and 1994 respectively. Tomie Arai’s work is part of permanent collection of Museum of Modern Art, Library of Congress, and the Museum of Chinese in the Americas. Michiko Kakutani is an American Pulitzer Prize-winning literary critic and former chief book critic for The New York Times (from 1983 to 2017). Midori Goto in 2013. Classical violinist Midori Goto is a recipient of the prestigious Avery Fisher Prize (2001), while world-renowned violinist Anne Akiko Meyers received an Avery Fisher career grant in 1993. Juno Award-nominated classical violinist Hidetaro Suzuki was the concertmaster of the Indianapolis Symphony Orchestra from 1978 to 2005. Other notable Japanese American musicians include singer, actress and Broadway star Pat Suzuki; rapper Mike Shinoda of Linkin Park and Fort Minor; rapper Kikuo Nishi aka “KeyKool” of The Visionaries; Hiro Yamamoto, original bassist of Soundgarden; ukulele player Jake Shimabukuro; guitarist James Iha of The Smashing Pumpkins fame; singer-songwriter Rachael Yamagata; bilingual singer-songwriter Emi Meyer; and Trivium lead vocalist and rhythm guitarist Matt Heafy. Marc Okubo, guitarist of Veil of Maya, is of Japanese descent. Singer-songwriter and composer Mari Iijima is a Japanese expat currently living in the United States. J-Pop singers Hikaru Utada and Joe Inoue were both born in the United States but gained their fame in Japan. 1952 gold medalist Ford Konno. Japanese Americans first made an impact in Olympic sports in the late 1940s and in the 1950s. Harold Sakata won a weightlifting silver medal in the 1948 Olympics, while Japanese Americans Tommy Kono (weightlifting), Yoshinobu Oyakawa (100-meter backstroke), and Ford Konno (1500-meter freestyle) each won gold and set Olympic records in the 1952 Olympics. Also at the 1952 Olympics, Evelyn Kawamoto won two bronze medals in swimming. Konno won another gold and silver swimming medal at the same Olympics and added a silver medal in 1956, while Kono set another Olympic weightlifting record in 1956. Several decades later, Eric Sato won gold (1988) and bronze (1992) medals in volleyball, while his sister Liane Sato won bronze in the same sport in 1992. Bryan Clay (hapa) won the decathlon gold medal in the 2008 Olympics, the silver medal in the 2004 Olympics, and was the sport’s 2005 world champion. Apolo Anton Ohno (hapa) won eight Olympic medals in short-track speed skating (two gold) in 2002, 2006, and 2010, as well as a world cup championship. Brothers Kawika and Erik Shoji won bronze medals in volleyball in 2016. In figure skating, Kristi Yamaguchi, a fourth-generation Japanese American, won three national championship titles (one in singles, two in pairs), two world titles, and the 1992 Olympic gold medal in singles figure skating. Rena Inoue, a Japanese immigrant to America who later became a US citizen, competed at the 2006 Olympics in pair skating for the United States. Kyoko Ina, who was born in Japan, but raised in the United States, competed for the United States in singles and pairs, and was a multiple national champion and an Olympian with two different partners. Two-time Olympian Mirai Nagasu won the 2008 U. Figure Skating Championships at the age of 14, becoming the second youngest woman to ever win that title. Alex and Maia Shibutani are two-time national champions in ice dancing and 2018 Olympic bronze medalists. In distance running, Miki (Michiko) Gorman won the Boston and New York City marathons twice in the 1970s. A former American record holder at the distance, she is the only woman to win both races twice, and is one of only two women to win both marathons in the same year. In professional sports, Nisei-born Wataru Misaka made the New York Knicks roster in 1947 as the first person of color to play in modern professional basketball, just months after Jackie Robinson had broken the color barrier in Major League Baseball for the Brooklyn Dodgers. [60] Misaka played college basketball for the Utah Utes and led the team to win the 1944 NCAA and 1947 NIT championships. He took a two-year hiatus between these titles to serve in the United States Army in the American occupation of Japan. Wally Kaname Yonamine was a professional running back for the San Francisco 49ers in 1947. Rex Walters, whose mother was Japanese, played in the NBA from 1993 to 2000. Lindsey Yamasaki was the first Asian American to play in the WNBA and finished off her NCAA career with the third-most career 3-pointers at Stanford University. Hikaru Nakamura became the youngest American ever to earn the titles of National Master (age 10) and International Grandmaster (age 15) in chess. In 2004, at the age of 16, he won the U. Chess Championship for the first time. He later won four other times. 1957 Academy Award winner Miyoshi Umeki. Miyoshi Umeki won the Academy Award for Best Supporting Actress in 1957. Actors Sessue Hayakawa, Mako Iwamatsu, and Pat Morita were nominated for Academy Awards in 1957, 1966, and 1984 respectively. Steven Okazaki won the 1990 Academy Award for Best Documentary (Short Subject) for his film Days of Waiting: The Life & Art of Estelle Ishigo. Chris Tashima won the 1997 Academy Award for Best Live Action Short Film. Audrey Marrs won the 2010 Academy Award for Best Documentary Feature. Kazu Hiro won the Academy Award for Best Makeup and Hairstyling in 2018 and 2020, winning the second award as an American citizen. Jack Soo, born Goro Suzuki, (Valentine’s Day and Barney Miller), George Takei (Star Trek fame) and Pat Morita (Happy Days and The Karate Kid) helped pioneer acting roles for Asian Americans while playing secondary roles on the small screen during the 1960s and 1970s. In 1976, Morita also starred in Mr. T and Tina, the first American sitcom centered on a person of Asian descent. Gregg Araki (director of independent films) is also Japanese American. Shin Koyamada had a leading role in the Warner Bros. Epic movie The Last Samurai and Disney Channel movie franchise Wendy Wu: Homecoming Warrior and TV series Disney Channel Games. Masi Oka played a prominent role in the NBC series Heroes, Grant Imahara appeared on the Discovery Channel series MythBusters and Derek Mio appeared in the NBC series Day One. Japanese Americans now anchor TV newscasts in markets all over the country. Notable anchors include Tritia Toyota, Adele Arakawa, David Ono, Kent Ninomiya, Lori Matsukawa, and Rob Fukuzaki. See also: List of feature films about the Japanese American internment. See also: the categories Films about the internment of Japanese Americans and Books about the internment of Japanese Americans. In 2010 TBS produced a five-part, ten-hour fictional Japanese language miniseries, Japanese Americans. This featured many of the major events and themes of the Issei and Nisei experience, including emigration, racism, picture brides, farming, pressure due to the China and Pacific wars, internment, a key character who serves in the 442nd, and the ongoing redefinition in identity of what it means to be Japanese and American. Buddhist Churches of America (Young Buddhist Association & Buddhist Women’s Association). Zenshuji Soto Misson & Soto Zen Buddhist Association. List of Shinto shrines in the United States. Day of Remembrance (Japanese Americans). Go for Broke Monument. Japanese American Citizens League. Japanese American National Library. Japanese American National Museum. Japanese American service in World War II. 442nd Infantry Regiment, and the related 522nd Field Artillery Battalion. List of Japanese American Servicemen and Servicewomen in World War II. Japanese Community Youth Council (San Francisco). Japanese in Los Angeles. Japanese in New York City. Japanese in the United Kingdom. Nisei Baseball Research Project. Pacific Movement of the Eastern World.
1940s ORIGINAL JAPANESE AMERICAN LOS ANGELES RPPC AND PHOTOS VERY RARE VINTAGE